"The Two Whores"
The Lord, came to me in a vision upon my bed 5-3-2004, and showed me "Two Whores", both of Mystery Babylon.
Behold Talmudic Jewry and "Judeo-Churchizionity" of the SAYERS, flesh zion
1: The word of the LORD came again unto me, saying,
2: Son of man, there were two women, the daughters of one mother:
3: And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
4: And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
5: And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6: Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7: Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8: Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9: Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10: These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11: And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12: She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13: Then I saw that she was defiled, that they took both one way,
14: And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15: Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16: And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17: And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18: So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19: Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20: For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21: Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
22: There, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
23: The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
24: And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
25: And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
26: They shall also strip thee out of thy clothes, and take away thy fair jewels.
27: Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
28: For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
29: And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
30: I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
31: Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
32: Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
33: Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
34: Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
35: Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
36: The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;
37: That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
38: Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
39: For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
40: And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
41: And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
42: And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
43: Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
44: Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
45: And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
46: For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
47: And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
48: Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
49: And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
R. Manasseh was going to Be Toratha.17 On the way he was told, 'An idol stands here.' He took up a stone and threw it at the idol's statue. Thereupon they said to him: 'It is Merculis'. He said to them, 'But we have learned, HE WHO CASTS A STONE FOR MERCULIS18 THEREBY SERVES IT.' So he went and inquired at the Beth Hamidrash [whether he had done wrong, since his action was a gesture of contempt]. They informed him, We have learned, HE WHO CASTS A STONE AT MERCULIS19 [thereby serves it] — that is to say even if it is merely to bruise it. He said to them, 'Then I will go and remove it.' But they replied, 'Whether one casts a stone or removes it, he incurs guilt, because every stone thus removed leaves room for another.'
MISHNAH. HE WHO GIVES OF HIS SEED TO MOLECH INCURS NO PUNISHMENT UNLESS HE DELIVERS IT TO MOLECH AND CAUSES IT TO PASS THROUGH THE FIRE. IF HE GAVE IT TO MOLECH BUT DID NOT CAUSE IT TO PASS THROUGH THE FIRE, OR THE REVERSE, HE INCURS NO PENALTY, UNLESS HE DOES BOTH.
GEMARA. The Mishnah20 teaches idolatry and giving to Molech.21 R. Abin said: Our Mishnah is in accordance with the view that Molech worship is not idolatry. For it has been taught, [if one causes his seed to pass through the fire,] whether to Molech or to any other idol he is liable [to death]. R. Eleazar son of R. Simeon said: If to Molech, he is liable; if to another idol, he is not.
Abaye said: R. Eleazar son of R. Simeon and R. Hanina b. Antigonus said the one and same thing. R. Eleazar son of R. Simeon, that which has just been stated. R. Hanina b. Antigonus — as it has been taught: R. Hanina b. Antigonus said: Why did the Torah employ the word Molech? To teach that the same law applies to whatever they proclaimed as their king, even a pebble or a splinter.22 Rabina23 said: The difference between them is in respect of a temporary Molech.24
R. Jannai said: Punishment is not incurred unless one delivers his seed to the acolytes of Molech,1 for it is said, And thou shalt not give of thy seed to pass through the fire to Molech.2 It has been taught likewise: I might think, that if one caused his seed to pass through the fire to Molech, without first delivering it to the priests, he is liable: therefore the Writ teaches, Thou shalt not give. If he gave it to the priests, but did not cause it to pass through the fire, I might think that he is liable: therefore the Writ states, to pass through. If one delivered it [to the priests of Molech], but caused it to pass through to some other deity, I might think that he is punished: therefore the Writ teaches, to Molech. Now, if he delivered it to the priests and caused it to pass to Molech, but not through the fire, I might think that he is liable:but, as here is written, to pass through; and elsewhere it is stated, There shall not he found among you any one that maketh his son or his daughter to pass through the fire:3 just as there, the reference is to fire, so here too; and just as here the reference is to Molech, so there too.
R. Aha the son of Raba said: If one caused all his seed to pass through [the fire] to Molech, he is exempt from punishment, because it is written, of thy seed implying, but not all thy seed.4
R. Ashi propounded: What if one caused his blind or sleeping son to pass through,5 or if he caused his grandson by his son or daughter to pass through? — One at least of these you may solve. For it has been taught: [Any men … that giveth any of his seed unto Molech; he shall he put to death … And I will set my face against that man, and will cut him off from among his people;] because he hath given of his seed unto Molech.6 Why is this stated?7 — Because it is said, there shall not be found among you any one that maketh his son or his daughter to pass through the fire.8 From this I know it only of his son or daughter. Whence do I know that it applies to his son's son or daughter's son too? From the verse, [And if the people of the land do any ways hide their eyes from the man] when he giveth of his seed unto Molech [and kill him not: Then I will … cut him off.]9
Now the Tanna commences with the verse, 'because he hath given of his seed', but concludes with 'when he giveth of his seed'? — This is to intimate another deduction.10 Thus: [because he hath given] of his seed: From this I know only that the law applies to legitimate seed [that being the normal meaning of the word]; whence do I know that it also applies to illegitimate seed?11 — From the verse, when he giveth of his seed.12
Rab Judah said: He is only liable to punishment if he causes his seed to pass through in the normal way. How is that? — Abaye said: There was a loose pile of bricks in the middle, and fire on either side of it.13 Raba said: It was like the children's leaping about on Purim.14 It has been taught in support of Raba. Punishment is incurred only for causing one's seed to pass in the normal fashion; if he caused him to pass through on foot, he is exempt.15 He is liable only for his own issue; e.g., for his son and daughter, he is punished; but for his father or mother, brother or sister, he is not. If he passed through himself, he is free from punishment.16 R. Eleazar son of R. Simeon ruled that he is liable. Further, whether to Molech or to any other idol, he is liable. R. Eleazar son of R. Simeon said: If to Molech, he is liable; if to another idol, he is not.
Ulla said: What is R. Eleazar son of R. Simeon's reason? — Scripture saith, There shall not be found among thee …17 'among thee' means in thyself.18 And the Rabbis? Do they not interpret 'among thee' thus? Surely we have learnt: If one must search for a lost article of his own and of his father's, priority is given to his own. And we observed thereon: Why so? — To which Rab Judah replied: Scripture saith, Save that there shall be no poor among thee,19 teaching that one's own loss has priority over that of any other man?20 There the deduction follows from 'save that'.21
R. Jose, son of R. Hanina said: Why is extinction thrice threatened for idolatry?22 — One teaches extinction for the normal worship of idols; one for abnormal; and one for the service of Molech.23 But on the view that Molech worship is included in general idolatry, why is extinction mentioned in its case? — To apply to one who causes his son to pass through to an idol [not Molech], where such is not the normal mode of worship. Now, on the view that a megaddef24 is a worshipper of idols,22 why is extinction stated for it?25 — Even as it has been taught:26 That soul shall surely be cut off from among his people;27 he shall be cut off in this world and in the next: this is R. Akiba's view.28 R. Ishmael said: But the verse has previously stated 'that soul shall be cut off':29 are there then three worlds?30 But [interpret this:] 'and [that soul] shall be cut off' — in this world: 'he is to he cut off' — [of the following verse, and denoted by the infinitive]31 in the next; whilst as for the repetition [the finite form of the verb],32 that is because the Torah employs human phraseology.33
The "New" gospel, which is no gospel of Jesus the Christ, who in their criteria, which mandates "Hate Crimes" of their godhood, anti-godism...anti-Shemitism, of they, who say that HE said in THEIR laws, that they are gods, Him from Whom the WORD came, Jesus the Christ, and whom slew the Christ, that WORD which could not be broken, because HE said, He IS the SON of God, and who crucified the Lord the Lamb provided, will too deliver us, His saints who stand firm in their testimony for Him, by their criteria to the murderer, both the jews and their proselytes the obedient Goyim Noahides, the new religion unto satan their god, whom they have made the god of the earth.
This is Aholah and Aholibah, Dan and Judah, the king of the North, Chabad-Bushka and the king of the south Arik Sheinerman, Judah.
Very soon now, they are to enforce their global Religion as Law upon all the nations of the earth. Soon the seventy weeks and their wall and their Military Street will be FINISHED.
Soon they will be gatherered unto their god the "Robber" they have "chosen" and they will hide themselves in the dens and the caves and the rocks in their city, and their wall which they have daubed with un tempered mortar, and they will seek to establish their abomination which cause desolation on the seat of Jesus the Christ. Soon they will "REVEAL" their Moshiach ben False Christ, and soon they will cause ALL whose names are not written in the Lambs Book of Life slain since the foundation of the world to worship after the beast, their Moshiach mere man.
Aholah is "Judeo-Churchi-zion" the twisted oral tradition of the Talmudic wolves of Qaballah, which too makes for the apostates that call them selves the bride of Christ, that SO CALLED COMPLACENT CHURCH OF BRICK AND MORTAR.
Here is the warning, I have been given unto all mankind.....
Prepare yourselves in the Name of Jesus the Christ the King of Kings, for his wrath is terrible unto them who deny HIM and His Kingdom
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section 14 "The Protocols of the Illuminated Elders of Tzion"
section 16 "The Beast Has Risen"
Daniel's Seventy Weeks
Was Peter a Jew?
The Two Witnesses
"The Whore of Babylon"
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Wall Street II
Wall Street III
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Declared section Part II
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Qabalah Part II
Qabalah Part III
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False Christ Part II
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Satan's Enforcers Part 3
Satan's Enforcers Part 4
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"Beware the Mark" part two
"Beware the Mark" Part 3
"Beware the Mark" Part Four
"Beware the Mark" Part Five
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"Harvest of Fear" Part Two
"Harvest of Fear" Part Three
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Protocols Today Part Two
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Chabad Satan Part 1A
Chabad Satan Part 2
Chabad Satan Part 2A
Chabad Satan Part 2B
Chabad Satan Part 3
Chabad Satan Part 3A
Chabad Satan Part 4
Chabad Satan Part 4A
Chabad Satan Part 4B
Chabad Satan Part 4C
Chabad Satan Part 5
Chabad satan Part 5A
Chabad Satan Part 5B
Chabad Satan Part 5C
Chabad Satan Part 6
Chabad Satan Part 6B
Chabad Satan Part 6C
Chabad Satan Part 6D
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Chabad Satan Part 7A
Chabad Satan Part 7B
Chabad Satan Part 7C
Chabad Satan Part 8
Chabad Satan Part 8A
Chabad Satan Part 8B
Chabad Satan Part 8C
Chabad Satan Part 8D
Chabad Satan Part 9
Chabad Satan Part 9A
Chabad Satan Part 9B
Chabad Satan Part 9C
Chabad Satan Part 9D
Chabad Satan Part 10
Chabad Satan Part 10A
Chabad Satan Part 10B
Chabad Satan Part 10C
Chabad Satan Part 10D
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Chabad Wall Part 3
Chabad Wall Part 4
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OWR Part 2
OWR Part 3
OWR Part 4
Religion Part 5
World Religion Part 6 One
One World Religion Part 6
One WorldReligion Part 7 Religion Part 7 Religion Part 7 Religion Part 7
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Nazi Part 3
Nazi Part 4
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