One World Religion
the Satanic
"World Church of Noahism"
Part 4
of the One world Order, Olam Ha Ba of the One World Despot
of the "Chosen" Master Race, who say in "Their Laws" they are gods. Who crucified the SON OF GOD.
Have You figured it all out yet?
Five Israelis Were Seen Filming
RE, the Talmudic god of the son, boasting of his conquest?
Sun produces monster solar flare
The largest ever flare glares from the Sun's limb
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The blast sent billions of tonnes of superhot gas into space - some of it directed towards our planet.
Scientists say the Sun's current spate of activity has produced the most dramatic events seen on the solar surface since regular monitoring began.
Space weather forecasters have been kept busy tracking the impact of geomagnetic storms on the Earth.
Huge energy
Powerful solar flares are given an "X" designation. There was an X8 and an X3 event on Sunday.Powerful solar flares are given an "X" designation. There was an X8 and an X3 event on Sunday. And on Monday, there was an X3 flare followed by smaller ones.
The gas cloud starts on its way
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Tuesday's flare went off the scale; researchers say it was "well above X20". A precise description is difficult because some monitoring satellites were briefly blinded the scale of the event.
Even so, experts say the Tuesday event must have been the most powerful ever recorded, surpassing the X20 flares of 2 April 2001 and 16 August 1989.
The major flares have come from sunspot region 486, now officially the most active solar region in recorded solar observational history.
Because 486 is close to the Sun's western limb, the blast was not directed straight towards the Earth.
Buffeted Earth
Nevertheless, our planet's magnetic sheath may still be hit by clouds of charged particles in the next 24 or 48 hours and could give rise to geomagnetic storms.
Skywatchers have been told to be on alert for spectacular aurorae in darkened skies.
These dancing polar lights are generated when fast-moving particles (electrons and protons) ejected from the Sun get trapped in the magnetic field around the Earth, and collide with the gases in the upper atmosphere.
Some orbiting satellites could be in the firing line, too. The mass of electrons contained in these surges can damage onboard microchips. Operations may need to be temporarily suspended to protect sensitive equipment.
And high energy radiation hitting our atmosphere could also interrupt short-wave radio transmissions and cause errors in navigation systems.
Dr Paal Brekke, deputy project scientist for the Solar Heliospheric Observatory (Soho) Sun-monitoring satellite, told BBC News Online: "I think the last week will go into the history books as one of the most dramatic solar activity periods we have seen in modern times."
Palestinian Noahide "TERRORIST"
"I'm sorry, gentlemen, but I have to answer to hundreds of thousands who are anxious for the success of Zionism: I do not have hundreds of thousands of Arabs among my constituents."--Harry S. Truman
hehehehhehehehhe!
"The Israelis know that if the Iraqi or the Iranian Army came across the Jordan River, I would personally grab a rifle, (and Monica Lewinsky) and get in a ditch and fight and die." -- Bill Clinton
What? You do not think this Christian Nation is under seige? True Israel, the seed of Abraham by faith in Christ Jesus the ONLY Everlasting Covenant has been invaded by the sons of Satan of the uttermost parts of the north? The Talmudic Babylonian Sofiet Bolsheviks? Is it only because you are become anti-Christ and Deny that Jesus Christ is the ONLY GATE and the ONLY Savior over ALL man kind? Is it because you are a proud "Judeo-Churchi-zionian falling for the Haggeeites in their Illuminated jewish fables? You had look again, dig into the wall and see the abominations they do against the Everlasting and Holy Covenant.
Who Was Jesus? (according to Hassidic Chabad-Lubavitcher Jews)
http://www.voy.com/108170/24.html
The Bible gave a warning about a dangerous, false prophet who would arise to
test our faith in G-d. In Deuteronomy 13, G-d describes this false prophet as a
member of the Jewish people (v. 2, 7) who would tell true prophecies and would
have the power of miracles. G-d Himself would give this false prophet the power
to perform miracles and reveal prophecy, but the false prophet would try to
seduce the people away from G-d's Law and towards strange gods unknown to
Judaism. The purpose would be to test whether we are truly committed to living
under the Law, or whether we will be dazzled and fall for the temptation to join
a false path to salvation (v. 3-6, 7-8, 11). In this Biblical passage, G-d
repeatedly commands the Jews to kill this false prophet, lest the evil spread
and destroy many souls.
To be accepted by the people, the false prophet would sometimes pretend to be a
righteous Jew who fulfills the Law, but at key moments he would turn against
certain details of the Law in order to make the breach (v. 6, 7). This is the
reason that verse 1 commands us not to add or subtract any details from the Law,
and verse 5 warns us to remain steadfast with all the traditions of the Law.
In Deuteronomy 17, this false prophet is also described as someone who would
rebel against the authority of the judges of the Jewish people, and who should
be put to death for his rebelliousness (v. 8-13, esp. v. 12). Who are the
judges? The highest court in Israel was the Sanhedrin, which was established by
Moses (Exodus 18:13-26; Numbers 11:16-29), and which lasted more than 15
centuries. The members of the Sanhedrin were the rabbis known as
"Pharisees" (Pirushim, "those with the explanation"). G-d
gave permanent authority to these judges to interpret the Law and G-d's Word,
and it is a commandment to follow their decisions without turning even slightly
to the right or the left (Deut. 17:11). But the false prophet would challenge
the authority of the Sanhedrin, thus revealing himself to be an evil man.
In the book of the prophet Daniel, this false prophet is described as a king
(the eleventh horn on a terrible beast) who would wage war against the Jews (the
"holy ones"; see Deut. 14:2 on this term) and would change the Law —
including the calendar and the holidays (Daniel 7:8, 20-25). Elsewhere, this
false prophet is described as a king who would disregard the G-d of his fathers,
exalting himself as a god and giving honor to this new god-head (Daniel
11:36-39).
The man known today as "Jesus" fulfilled all these prophecies. He
became a "king" (over the Christian church) who changed the original
Law, doing away with the Hebrew calendar and the Biblical holidays (Rosh
Hashanah, Yom Kippur, Sukkos — the Festival of Tabernacles, Passover, etc.).
He disregarded the one, infinite G-d of the Hebrew Bible in favor of a new
"trinity" that included himself. And he repeatedly broke the Law by
committing terrible sins, while openly challenging the G-d-given authority of
the rabbis of the Sanhedrin.
Naturally, Jesus did sometimes pretend to respect the Law, but whenever he
thought he could get away with it, he turned right around and broke that same
Law. In Matthew 5:17-19, he declared that he came to fulfill the Law, and in
Matthew 23:1-3 he defended the authority of the rabbis. But the rest of the
time, he rebelled against the Law — thus showing that his occasional words of
piety were meant only to hide his evil agenda. The following sins of Jesus are
recorded in the "New Testament":
1) Jesus repudiated the laws of kosher food (Mark 7:18-19). [Compare this to the
prophet Daniel's strict adherence to kashrus, in Daniel chapter 1.]
2) He repudiated the laws of honoring one's parents, and called on his followers
to hate their parents; he also dishonored his own mother (Matthew 10:34-36;
Matthew 12:46-50; Luke 14:26).
3) He violated the Sabbath by picking grain, and incited his disciples to do the
same (Matthew 12:1-8; Mark 2:23-26).
4) He again violated the Sabbath by healing a man's arm, which was not a matter
of saving a life, and he openly defied the rabbis in his total repudiation of
the Sabbath (Matthew 12:9-13; Mark 3:1-5). [Compare this to G-d's view of
violating the Sabbath, in Numbers 15:32-36, Nehemiah 10:30-32, and dozens of
other places throughout the Bible.]
5) Jesus brazenly defied and disobeyed the rabbis of the Sanhedrin, repudiating
their authority (This is recorded in many places throughout the New Testament,
but look especially at Matthew 23:13-39 and John 8:44-45).
The Talmud (Babylonian edition) records other sins of "Jesus the
Nazarene":
1) He and his disciples practiced sorcery and black magic, led Jews astray into
idolatry, and were sponsored by foreign, gentile powers for the purpose of
subverting Jewish worship (Sanhedrin 43a).
2) He was sexually immoral, worshipped statues of stone (a brick is mentioned),
was cut off from the Jewish people for his wickedness, and refused to repent
(Sanhedrin 107b; Sotah 47a).
3) He learned witchcraft in Egypt and, to perform miracles, used procedures that
involved cutting his flesh — which is also explicitly banned in the Bible
(Shabbos 104b).
The false, rebellious message of Jesus has been thoroughly rejected by the vast
majority of the Jewish people, as G-d commanded. Unfortunately, however, this
same message has brought a terrible darkness upon the world; today, over 1.5
billion gentiles believe in Jesus. These lost souls mistakenly think they have
found salvation in Jesus; tragically, they are in for a rude awakening. Truth
and eternal life are found directly from G-d, through performing His Law. Any
"mediator" only separates man from G-d:
1) "G-d is not a man, who can lie, nor the son of man, who relents.… He
has not beheld iniquity in Jacob, nor has He seen perverseness in Israel"
(Numbers 23:19).
2) Speaking prophetically of the Christian church, Moses declared, "For
their 'rock' is not like our Rock.… Where is their god, in whom they
trusted?" (Deut. 32:31, 37).
3) "'See now that I,
only I, am He, and there is no god with Me. I kill, and I bring to life; I
wound, and I heal, and there is none who can rescue from My Hand.'… Sing songs
of joy, gentiles, with His people, for He will avenge the blood of His servants,
and will take vengeance on His enemies, and will forgive His land and His
people" (Deut. 32:39, 43).
4) "I, only I am Hashem (the L-rd), and besides Me there is no savior"
(Isaiah 43:11).
5) "I am the First and I am the Last; besides me there is no god.… Is
there a god besides Me? There is no rock; I do not know any" (Isaiah 44:6).
6) "Israel is saved in Hashem with an eternal salvation.… Assemble
yourselves and come, come near together, you gentiles who have escaped [the
judgment]. (They have no knowledge, those who carry wooden sculptures and who
pray to a god that does not save.) Announce and bring near, even take counsel
together: Who declared this from ancient times, and announced it from then? Is
it not I, Hashem? And there are no other gods beside Me, nor any righteous and
saving god other than Me. Turn to Me and be saved, all ends of the earth, for I
am G-d and there is none else. By Myself I swore, a righteous word went out of
my mouth and it will not be withdrawn, that to Me every knee will bow and every
tongue will swear" (Isaiah 45:17, 20-23).
What is the true key to salvation? Those who return to the Law (the Seven
Commandments for the Children of Noah, according to the eternal covenant made
with Noah in Genesis 9) and who assist the Jewish people (Isaiah 60, 61, 66)
will be saved and will participate in the miracles and revelations, including
worshipping in the Third Temple, under the kingship of the Messiah. As described
in many places, including Jeremiah 16:19-21 and Zechariah 8:20-23, all the old
gentile religions of the world will disappear, and their followers will turn to
the Jews for spiritual leadership. Until then, Christians are spiritually
blinded, and cannot yet understand G-d's wisdom in the Bible.
Ours is the last generation of the era of sin and evil and the first of the
Messianic Era. Indeed, for the first time in history, there is a growing
consensus of leading rabbis willing to name the man most suited to be the
Messiah, and they are agreeing that he is the Lubavitcher Rebbe, Rabbi Menachem
Mendel Schneerson. The Rebbe is the spiritual leader of our generation, having
boldly stirred up controversy over vital issues in which other leaders have
remained tragically silent or have even caved in to the growing forces of
darkness. He has upheld the Law perfectly and has worked mightily to strengthen
the observance of the Law by Jews, as well as the observance of the Noachide Law
by gentiles. Through his teaching of chasidus (Jewish mystical teachings,
preserved from Moses and Mount Sinai), he has taught the world that G-d is One,
the Infinite Who renews creation at every moment. The Rebbe is a direct
descendant of King David and has received a true prophecy from G-d that we who
are alive in this generation shall be the first in history to see the coming of
the true messiah. Many Jews are eagerly anticipating the Rebbe's resurrection
from the grave, ready to re-establish the Sanhedrin and anoint the king.
Our job is to finish preparing the way, by announcing the truth and bringing all
of mankind back to the Law immediately. Through our divinely mandated efforts,
we shall now clear the
path for the return of the Garden of Eden and the establishment of the eternal
sinless world promised by Isaiah and the other Biblical prophets.
Do not be confused their plan is just now coming to fruition. It has long been planned, although Orchestrated By the Father. The Revelation of Jesus Christ is at hand.
"The image of the world in 1987 as traced in my imagination: the Cold War will be a thing of the past. Internal pressure of the constantly growing intelligensia in Russia for more freedom and the pressure of the masses for raising their living standards may lead to a gradual democratization of the Soviet Union.
Gorby, tear down the wall, saith the actor, Reagan
On the other hand, the increasing influence of the workers and farmers, and rising political importance of men of science, may transform the United States into a welfare state with a planned economy. Western and Eastern Europe will become a federation of autonomous states having a Socialist and democratic regime. With the exception of the USSR as a federated Eurasian state, all other continents will become united in a world alliance, at whose disposal will be an international police force. All armies will be abolished, and there will be no more wars. In Jerusalem, the United Nations (a truly United Nations) will build a shrine of the Prophets to serve the federated union of all continents; this will be the scene of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah. Higher education (Education Day USA UNiversal Noahide Laws) will be the right of every person in the world. A pill to prevent pregnanacy will slow down the explosive natural increase in China and India. And by 1987, the average life-span of man will reach 100 years."
Time magazine's interview with David Ben-Gurion,
Ben Gurion, upholding Marxism of the Trotskyist kind but rejecting Stalinism (because Stalin had stolen the Jewish conspiracy, i.e. returned power to the Russians), was advocating Convergence between the U.S. & the U.S.S.R.:
{p. 16} non-Jews ... are considered to be, literally, limbs of Satan ... {p. 96} Anyone who lives in Israel knows how deep and widespread these attitudes of hatred and cruelty towards all Gentiles are among the majority of Israeli Jews ... {p. 103} Judaism, especially in its classical form, is totalitarian in nature" ... {p. 97} Judaism is imbued with a very deep hatred towards Christianity {end of quotes} : shahak1.html.
"For in every respect that deceiver seeks to make himself appear like the Son of God. Christ is a lion, and Antichrist is a lion. Christ is the King of things celestial and things terrestial, and Antichrist will be king upon earth. The Savior was manifested as a lamb; and he, too, will appear as a lamb, while he is a wolf within. The Savior was circumcised, and he in like manner will appear in circumcision. The Savior sent the apostles unto all nations, and he in like manner will send false apostles. Christ gathered together the dispersed sheep, and he in like manner will gather together the dispersed people of the Hebrews. Christ gave to those who believed on Him the honorable and life-giving cross, and he in like manner will give his own sign. Christ appeared in the form of man, and he in like manner will come forth in the form of man. Christ arose from among the Hebrews, and he will spring from among the Jews. Christ displayed His flesh like a temple, and raised it up on the third day; and he too will raise up again the temple of stone in Jerusalem." (Appendix to the Works of Hippolytus, The Ante-Nicene Fathers, Volume V, 1926, p.247)
"And the churches, too, will wail with a mighty lamentation, because neither 'oblation nor incense' is attended to, nor a service acceptable to God; but the sanctuaries of the churches will become like a garden-watcher's hut, and the holy Body and Blood of Christ will not be shown in those days. The public service of God shall be extinguished, psalmody shall cease, the reading of the Scriptures shall not be heard; but for men there shall be darkness, and lamentation on lamentation, and woe on woe" (Saint Hippolytus, Op. cit., pp. 250, 251).
Hepidanus v.St.Gallen (1010-1088)
Swiss monk:"From North to South, the world will be split into two mighty hosts. The North will march against the South, the son against the father, and bring misfortune with him across the mountains as the night follows the day... A gloomy cloud will appear, and a terrible tempest will come forth from this cloud. It will consume a third of mankind, still living then. And it will destroy a third of all the crops, villages, and cities, and there will be a great misery and lamentation. "A mighty empire will vanish thereafter, and another will take its place. From the East blows a storm, from the West a hurricane howls; woe to those who come into the sphere of this bloody whirlpool. Thrones a thousand years old will fall from the height... between the Rhine, the Elbe, and the Danube there will be a vast morgue, and a landscape of vultures and ravens... When a sign of fire will appear in the heavens, the time will have come close for these days to engulf humanity... but the date, when this sign will flash across the heavens, no mortal will know."
St. Hildegard (1098-1179)
Born at Böckelheim on the Nahe.Also known as the Sibyl of the Rhine. Later writers call the saint Hildegard of Böckelheim, of Rupertsberg, or of Bingen.She probably belonged to the illustrious family of Stein, whose descendants are the present Princes of Salm.-
"The Son of Corruption and Ruin will appear and reign only for a short time, towards the end of the days of the world's duration.... He shall come in the last days of the world. He shall not be Satan himself, but a human being equaling and resembling him in atrocious hideousness. His mother, a depraved woman, possessed by the devil, will live as a prostitute in the desert.... She will maintain that her son was presented to her by God in a supernatural manner, as was the Child of the Blessed Virgin. She will then be venerated as a saint by deceived people....."Antichrist will come from a land that lies between two seas, and will practice tyranny in the East. After his birth false teachers and doctrines will appear, followed by wars, famines, and pestilence.... He will be raised at different secret places and will be kept in seclusion until full grown. He will lure the people to him by giving them complete exemption from the observance of all divine and ecclesiastical commandments, by forgiving them their sins and requiring of them only their belief in his divinity. He will spurn and reject Baptism and the Gospel. He will say Jesus of Nazareth is not the son of God, only a deceiver......."He will say I am the Savior of the world...especially will he try to convince the Jews that he is the Messiah sent by God, and the Jews will accept him as such...yet by his moral laws he will try to reverse all order on earth. Therefore he is called in Holy Writ the 'Lawless One'.... He will discard all laws, morals, and religious principles, to draw the world to himself. He will grant entire freedom from the commandments of God and the Church and permit everyone to live as his passion dictates.... Religion he will endeavor to make convenient. He will say that you need not fast and embitter your life by renunciation.... It will suffice to love God.... He will preach free love and tear asunder family ties...maintain sin and vice are not sin and vice.... Immediately preceding Antichrist there will be starvation and earthquakes ." ............"One of the remaining Mohammedans will be converted, become a priest, bishop and cardinal, and when the new Pope is elected this cardinal will kill the pope before he is crowned, through jealousy, he wishing to be pope himself; then when the other cardinals elect the next pope this cardinal will proclaim himself Anti-Pope, and two thirds of the Christians will go with him."© 1998 MaxKol Communications
Oh Oh, an anti-Semite
Hermann
...... Abbot Hermann of Lehnin (d.1300)
"Vaticinium Lehninense", supposed to have been written in the thirteenth or fourteenth century by a monk named Hermann. Manuscripts of the prophecy, which was first printed in 1722. exist in Berlin, Dresden, Breslau, and Göttingen.Unmasked as a fraud by Pastor Weiss, who proved in his "Vaticinium Germanicum" (Berlin, 1746) the pseudo-prophecy was really written between 1688 and 1700."Towards the end of the world Israel will commit a terrible crime for which it will suffer death."..." the Shepherd recovers his flock and the people their King. An era of prosperity follows."
and of course the "Red Calf" was born in none other that a village called "Kfar Chabad"
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George Bush on a mission from God !
Global Eye -- Errand Boy
By Chris Floyd |
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So now we know. After all the mountains of commentary and speculation, all the earnest debates over motives and goals, all the detailed analyses of global strategy and political ideology, it all comes to down to this: George W. Bush waged war on Iraq because, in his own words, God "instructed me to strike at Saddam."
Here are Bush's exact words, quoted by Haaretz: "God told me to strike at al-Qaida and I struck them, and then He instructed me to strike at Saddam, which I did, and now I am determined to solve the problem in the Middle East. If you help me, I will act, and if not, the elections will come and I will have to focus on them."
Meet Jr.'s god of Skull and Bones
http://www.beismoshiach.org/Moshiach/moshiach341.htm
The Rebbe’s Revolution In 5762
Ten years passed. On the one hand, world-wide terror increased. On the other hand, the world continued to progress towards the time of the Rebbe
Mendel Menachem Schneerson's revelation. Somehow, the Rebbe arranged it so that Bush’s son would become president too and complete what his father left unfinished.By Rabbi Naftali Estulin
The Counterfeit Christ
http://www.geocities.com/Athens/Atlantis/2687/religion/schneer.txt
Apparently the Rebbe was God after all--we just somehow missed it! On false Messianism, idolatry and Lubavitch In an extraordinary essay, David Berger argues that the followers of the Lubavitch Rebbe revere him not just a Messiah, but a God - thus writing themselves out of Judaism altogether By David Berger In the fall of 1995, I published an article in Jewish Action, the journal of the Union of Orthodox Jewish Congregations of America, which decried the silence of rabbinic leaders regarding the declaration on the part of many Lubavitch hassidim that the late Rebbe is the Messiah. This silence, I argued, combined with the acceptance of Messianists as Orthodox Jews in good standing, fundamantally transforms Judaism, betrays the Messianic faith of our ancestors, and grants Christian missionaries victory with respect to a key issue in the millennial debate between Judaism and Christianity.At its annual convention in June 1996, the Rabbinical Council of America (RCA) responded to this challenge with a declaration that "there is not and never has been a place in Judaism for the belief that the Messiah, a son of David, will begin a Messianic career only to experience death, burial, and ressurection before completing it." In the aftermath of both the article and the RCA resolution, defenders of Lubavitch presented documents which allegedly demonstrated the acceptability of this patently un-Jewish doctrine. They also circulated a letter in the name of highly distinguished Rabbi R. Ahron Soloveichik of Chicago, which he had authorized only in part and which contains material flatly contradicting statements that he had issued several months after the Rebbe's death, when he affirmed that this belief is possible in Christianity but not in Judaism and is "repugnant to everything Judaism represents." In addition, they argued that Lubavitch hassidim, unlike Christians, observe Jewish law and do not regard their Messiah as the Diety. While I addressed the documents in some detail, I responded to the last point delicately, reluctantly, and briefly. However, recent developments have made this caution obselete and irresponsible. First, despite the isolated efforts of a handful of brave Hassidim, the dominant institutions of the Lubavitch movement are either overtly Messianist or unwilling to declare unequivocally that the Rebbe is not the Messiah. A formal legal ruling (psak din) has just been issued by the head of the Crown Heights Rabbinical Court, the Rabbi of Kfar Chabad, the Lubavitch Vice-Chair of Agudat Ha'rabanim, and other major leaders of the movement, asserting that Jewish law requires belief in the Messiahship of the Rebbe. In my view, this declaration alone is sufficient to exclude its promulgators from Orthodox Judaism; Lubavitch leaders who wish to salvage the movement's standing as an expression of authentic Judaism face the urgent obligation to repudiate the ruling publicly. Any Lubavitch instituition that fulfills this obligation by assuring us of the summary dismissal of anyone who teaches the Messiahship of the Rebbe will deserve to be placed at the apex of our philanthropic priorities. Though the belief that the rebbe is the Messiah is itself a repudiation of a fundamental doctrine, at this point it is only the beginning. We now confront an incredible reality which has surged beyond the confines of false Messianism and the "mere" affirmation of a Second Coming. A process which developed over decades, even generations, in Christianity and the seventeenth-century movement of the Messianic pretender Shabtai Zvi is unfolding with blinding speed in Lubavitch Messianism. To a historian, this is a gripping drama, the opportunity not of one lifetime but of many; to a believing Jew, it is the bizarre rerun of a nightmare. The Lubavitcher Rebbe is becoming God. For example, in the fall of 1996, the Israeli weekly Sichat HaGeullah printed a revised version of the standard Messianist slogan which read "May our Master, Teacher, and Creator (instead of 'Rabbi') the King Messiah live forever," and a few weeks later it declared that it is permissible to bow to the Rebbe because "his entire essence is divinity alone." A Messianist catchism published in Safed describes the Rebbe, who is still physically alive, as in charge "of all that happens in the world. Without his agreement no event can take place. If it is his will, he can bring about anything and who can tell him what to do?...In him the Holy One Blessed be He rests in all His force just as He is...so that this becomes his entire essence." Another Israeli publication (Peninei Geullah) reported approvingly that the Rebbe was addressed after his apparent death as "Honored Rebbe, the Holy One Blessed be He." In a French journal, the date of the Rebbe's death, 3 Tamuz, was described as the day of the King Messiah's apotheose" (i.e. ascent to heaven as a divinity), while an English article in the journal Beis Moshiach characterized the Rebbe as the "Essence and Being of God enclothed in a body,", emphasizing that these are "neither wild exagerations nor poetic parables." Finally, it concluded, "so [who is our God?]...The Rebbe, [King Messiah], that's who.", In the summer 1997 edition of The Jewish Observer, the journal of Agudath Israel in the U.S, Rabbi Chaim Dov Keller of the Telshe Yeshiva in Chicago cited the Beis Moshiach article, alluded to a New York Times advertisment which urged that prayers be directed to the Rebbe, and spoke of a frightening turn toward Avoda Zarah (idolatry).The director of the Chabad Regional Headquarters of Illinois, a mainstream Lubavitch organization which lists 15 institutions, has disseminated a response which affirms that the material cited by Rabbi Keller is perfectly acceptable and that an exceedingly righteous man can become "indistinguishable" from God. The evidence for this, which circulated in limited editions among believers in his divinity, consists of an absolutly literal understanding of citations that speak of the presence of God in rabbis and prophets (but never suggest, of course, that those rabbis are omniscient and omnipotent). Rabbi Keller was kind enough to share with me his trenchant rejoinder to this letter, which, I hope, will find its way into print. It is evident, then, that this belief, that the Rebbe is literally God and that he should be the object of prayer, has entered mainstream Lubavitch. In the terminology of Jewish law, this is idolatry. One who teaches this theology and urges that it be ritually expressed is an inciter to idolatry, not an admirable educator or practioner of outreach. One who supports an institution in which this is taught violates a prohibition so severe that there is a requirement to die rather than transgress. If a believer in this theology slaughtered an animal ritually, it has the status of a non-kosher carcass, which can undermine the kashrut of a restaurant or a home. A divorce document signed by such a believer or a Torah scroll written by him are invalid. A non Jew who converts to this sort of Judaism remains, nontheless, a non- Jew. Despite its polemical tone, I regard this article as a vehicle for information whose implications should be beyond debate. Our ancestors gave their lives rather than worship a divine Messiah. To the extent that if we so much as consider the acceptance within Orthodox Judaism of people who direct prayers to a deceased Rabbi perceived as the omnipotent, omniscient Deity, we launch an assult upon the very core of the Jewish religion. (David Berger is a professor of history at Brooklyn College, an ordained rabbi and president of the Association for Jewish Studies in the United States). c copyright 1997 Ha'aretz. All Rights Reserved (in hell)
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The Ten kings in one Hour
In past articles, I have shown many times how the wolves in sheeps clothing, the so called "Scholars" who are indeed Scholars of deception have lulled American Curchizionity into complete apostasy with their dispen-satan-alism doctrines of demons, which would make the jews a Master Race, Chosen, and all Goyim would willingly serve, as they reject the Doctrine of the Gospels.
Oh, how they propagated the Scofield little gods of false zion, False "Secret Raptures" Risen Roman Empires, seven Year Tribulations, jews do not need the ONLY Everlasting Covenant, etc.
Yet the Talmidim Pharisees know and understand that they are held in what they have since 2000 years called the captivity of the Roman dispora.
These dispen-satan-alist mammonizers who work directly for their masters, have lulled America into a false since of escape, all the while they set up their Olam Ha Ba, New World Order and their Talmudic Babylonian Sofiet Bolshevik Despot to the throne of David in Jerusalem.
They, the dispensatanalist teach thet this Roman Confederacy will become Ten nations, etc, etc.....so the apostate Chruch cannot see that it is not smoke billowing over the horizon, but they have succeeded in their vision to establish a kingdom ruled by a false Christ, and it is working even now, this day through the Homeland Security Akt, which only benefits these, their "Chosen" Master Race, who have "Chose" the Robber" and rejected the cornerstone.
The Ten men are the Masters of the Pharisee Chassidim of the seventy men who are again to sit upon the seat of Moses the Great Sanhedrin of their false king, that Moshiach ben Satan, the son of Perdition, as according to their satanic books of the oral traditions which make the WORD of none effect.
These ten men will have the traditional power to annoint their false king that they will have over them once again defying the True King of the Jews and Over All mankind, Christ Jesus. Once again, for the final time, they seek to "Cut"-"OFF" the Everlasting and the Holy Covenant the Lamb of God, by appointing a global despot who will murder million, perhaps billion who do not bow down and worship their Babylonian king god.
These ten men are known in their works of satan as the Ten Men of the Bed of Shlomo or the Talmidei Chachamim.
The Revelation of Jesus Christ unto his servant John on the Isle of Patmos
17:
3: So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4: And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Jerusalem the Harlot of the Robber
6: And I saw the woman drunken with the blood of the
saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
They who stand firm in opposition of the "Chosen" of the Robber and give testimony of Jesus Christ the Only Covenant everlasting, in spite of the Satanic Talmud Bavli Universal Noahide Laws of their oral tradition which calls Jesus of Nazarene a bastard and the son of a Roman Soldier and an Idol of Christians
7: And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8: The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Schneerson whom they decalre their Moshiach of Chassidim Pharisaic Chabad Lubavitch the synagogues of satan.
9: And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Jerusalem the original city of seven mountains, Rome was a ruse of deception of the high priesthood of Nimrod's Pontifex Maximus, which they would eventually destroy for their Moshiach false Christ
10: And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Seven Chabad Lubavitch Rebbe's the Tzaddicks of the generation, which the books of Satanic mysticism call the Righteous of the Generations. Their traditions say there were to be only "Seven". Rebbe Mendel Menachem Schneerson, who began the Universal Noahide Movement of Talmud Bavli, along with the Satanic Congress of the United States and the 33rd Degreed obedient Goyim Noahide Freemason in the Order of the Apsotate Solomonic Moloch worship system, was the seventh, and now they say that he was and is not and yet will be ressurected and come back as Moshiach their man king.
11: And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
12: And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13: These have one mind, and shall give their power and strength unto the beast.
Talmidei Chachamim.
14: These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
the saints of the Lamb of God, who STOOD FIRM in testimony of the ONLY Lord Over All, Christ Jesus the Lord.
These ten are ready this moment at the seventy weeks and the Wall and the Street are being built and by November of 2004 will be finished, the Palestinains either become obedient under Universal Noahism or be slain, the World under martial law of Home Landt Sekurity of the gods, the Master Race or perish as disobedient goyim Noahides from their One World Order, Olam Ha Ba of their Despot the son of Perdition.
The Mosque will surely fall to make room for their temple of flesh soon, and their Moshaich ben Satan "REVEALED" that son of perdition. Do not wait for a "Secret Rapture" falling away, for that was the tool used to lull Christianity to apostasy in unbelief of the Only Lord over all and which gave the jews another Covenant, the covenant they chose with death and hell.
AGADAH: The Gemara cites the verse in Shir ha'Shirim (3:7-8) that states, "Behold, it is the bed of Shlomo, surrounded by sixty Giborim (mighty men) of the mighty men of Israel. They all grasp the sword and are trained in warfare; each man with his sword upon his thigh, [protecting] against the dread of the nights." The Chachamim derive from this verse that a Dayan, when issuing a ruling, should be as fearful as though a sword is placed beneath him between his legs and Gehinom is below him.According to the Gemara's Derashah, who are the "sixty" men mentioned in the verse?
(a) RASHI explains that the mighty men are the Talmidei Chachamim who comprise the Sanhedrin, who are fearful as though a sword is placed beneath them etc. However, we know that the Sanhedrin was comprised of *seventy* Dayanim, and not just sixty. Where are the other ten?Rashi in Sanhedrin (7b) says that according to this Derashah, the number sixty in the verse is indeed not an exact figure. The point of the verse is to emphasize that Talmidei Chachamim should be adequately prepared when they issue rulings.
The MAHARSHA (in Sanhedrin) brings support for Rashi's interpretation of who the mighty men of the verse are from a Midrash Rabah (Bamidbar 11:7) which explains that the sixty men are Dayanim.
(b) TOSFOS argues and says that "Giborim" refers to the sixty myriads (600,000) of the Jewish people. (This also has its source in the Midrash, ibid. and Yalkut Shimoni 2:986.) It seems that according to Tosfos, the verse is saying that Shlomo ha'Melech, (Solomon of Moloch) the Dayan, is surrounded by the Jewish people who come to him to judge their cases, and he and his associates must be afraid of Gehinom.
The ROKE'ACH (on Shir ha'Shirim) brings support for this from a Gematria: "Shishim Giborim" is equal in numerical value to "Eleh Shishim Rivo."
(c) THE VILNA GA'ON (ibid.) supports Rashi's interpretation. He explains that when Sanhedrin sat, ten (of the most important members) sat in the middle of the group, and they were surrounded by the other sixty. These are the "sixty mighty men *around* the bed of Shlomo. (The ten in the middle correspond to the seven "Ro'ei Pnei ha'Melech" and three "Shomrei ha'Saf," who are closest to the king, in a king's court -- and in the king of king's court -- see Megilah 23a. The verse in II Melachem 25:19, which associates these authoritative members of the king's court with sixty other men, is discussing the members of the Sanhedrin.
Daniel
Dan:7:8: I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
Dan:7:20: And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
Dan:7:24: And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
(c) THE VILNA GA'ON (ibid.) supports Rashi's interpretation. He explains that when Sanhedrin sat, ten (of the most important members) sat in the middle of the group, and they were surrounded by the other sixty. These are the "sixty mighty men *around* the bed of Shlomo. (The ten in the middle correspond to the seven "Ro'ei Pnei ha'Melech" and three "Shomrei ha'Saf," who are closest to the king, in a king's court -- and in the king of king's court -- see Megilah 23a. The verse in II Melachem 25:19, which associates these authoritative members of the king's court with sixty other men, is discussing the members of the Sanhedrin.
The source for his explanation is the Shir ha'Shirim Raba (3:13) and Yerushalmi Sanhedrin (1:2), which associates the verse about Shlomo's bed with the verses about the Ro'ei Pnei ha'Melech and the sixty others, just as the Vilna Gaon explains.
(d) The ARUCH LA'NER explains based on the Yalkut Shimoni (2:986) that says, similar to Tosfos, that the number sixty refers to the nation of Israel, which are comprised of 24 Mishmaros of Kohanim, 24 Mishmaros of Levi'im, and 12 Shevatim, which frequented the Beis ha'Mikdash. (It was these people, he suggests, who comprised the Sanhedrin in the Lishkas ha'Gazis.)
Enoch : Seventy Shepherds
35 Shepherds
24 Shepherd
then Twelve
the Ten men, the Moshiach and his Prophet (12) final shepherds who will destroy more than the rest
Enoch's Prophesy against the Great Sanhedrin
And He called seventy shepherds, and cast those sheep to them that they might pasture them, and He spake to the shepherds and their companions: ' Let each individual of you pasture the sheep 60 henceforward, and everything that I shall command you that do ye. And I will deliver them over unto you duly numbered, and tell you which of them are to be destroyed-and them destroy ye.' And 61 He gave over unto them those sheep. And He called another and spake unto him: ' Observe and mark everything that the shepherds will do to those sheep; for they will destroy more of them than 62 I have commanded them. And every excess and the destruction which will be wrought through the shepherds, record (namely) how many they destroy according to my command, and how many according to their own caprice: record against every individual shepherd all the destruction he 63 effects. And read out before me by number how many they destroy, and how many they deliver over for destruction, that I may have this as a testimony against them, and know every deed of the shepherds, that I may comprehend and see what they do, whether or not they abide by my 64 command which I have commanded them. But they shall not know it, and thou shalt not declare it to them, nor admonish them, but only record against each individual all the destruction which 65 the shepherds effect each in his time and lay it all before me.' And I saw till those shepherds pastured in their season, and they began to slay and to destroy more than they were bidden, and they delivered 66 those sheep into the hand of the lions. And the lions and tigers eat and devoured the greater part of those sheep, and the wild boars eat along with them; and they burnt that tower and demolished 67 that house. And I became exceedingly sorrowful over that tower because that house of the sheep was demolished, and afterwards I was unable to see if those sheep entered that house. 68 And the shepherds and their associates delivered over those sheep to all the wild beasts, to devour them, and each one of them received in his time a definite number: it was written by the other 69 in a book how many each one of them destroyed of them. And each one slew and destroyed many 70 more than was prescribed; and I began to weep and lament on account of those sheep. And thus in the vision I saw that one who wrote, how he wrote down every one that was destroyed by those shepherds, day by day, and carried up and laid down and showed actually the whole book to the Lord of the sheep-(even) everything that they had done, and all that each one of them had made 71 away with, and all that they had given over to destruction. And the book was read before the Lord of the sheep, and He took the book from his hand and read it and sealed it and laid it down. 72 And forthwith I saw how the shepherds pastured for twelve hours, and behold three of those sheep turned back and came and entered and began to build up all that had fallen down of that 73 house; but the wild boars tried to hinder them, but they were not able. And they began again to build as before, and they reared up that tower, and it was named the high tower; and they began again to place a table before the tower, but all the bread on it was polluted and not pure. (Second Temple) 74 And as touching all this the eyes of those sheep were blinded so that they saw not, and (the eyes of) their shepherds likewise; and they delivered them in large numbers to their shepherds for 75 destruction, and they trampled the sheep with their feet and devoured them. And the Lord of the sheep remained unmoved till all the sheep were dispersed over the field and mingled with them (i.e. the 76 beasts), and they (i.e. the shepherds) did not save them out of the hand of the beasts. And this one who wrote the book carried it up, and showed it and read it before the Lord of the sheep, and implored Him on their account, and besought Him on their account as he showed Him all the doings 77 of the shepherds, and gave testimony before Him against all the shepherds. And he took the actual book and laid it down beside Him and departed.
[Chapter 90]
1 And I saw till that in this manner thirty-five shepherds undertook the pasturing (of the sheep), and they severally completed their periods as did the first; and others received them into their 2 hands, to pasture them for their period, each shepherd in his own period. And after that I saw in my vision all the birds of heaven coming, the eagles, the vultures, the kites, the ravens; but the eagles led all the birds; and they began to devour those sheep, and to pick out their eyes and to 3 devour their flesh. And the sheep cried out because their flesh was being devoured by the birds, 4 and as for me I looked and lamented in my sleep over that shepherd who pastured the sheep. And I saw until those sheep were devoured by the dogs and eagles and kites, and they left neither flesh nor skin nor sinew remaining on them till only their bones stood there: and their bones too fell 5 to the earth and the sheep became few. And I saw until that twenty-three had undertaken the pasturing and completed in their several periods fifty-eight times. 6 But behold lambs were borne by those white sheep, and they began to open their eyes and to see, 7 and to cry to the sheep. Yea, they cried to them, but they did not hearken to what they said to 8 them, but were exceedingly deaf, and their eyes were very exceedingly blinded. And I saw in the vision how the ravens flew upon those lambs and took one of those lambs, and dashed the sheep 9 in pieces and devoured them. And I saw till horns grew upon those lambs, and the ravens cast down their horns; and I saw till there sprouted a great horn of one of those sheep, and their eyes 10 were opened. And it looked at them [and their eyes opened], and it cried to the sheep, and the 11 rams saw it and all ran to it. And notwithstanding all this those eagles and vultures and ravens and kites still kept tearing the sheep and swooping down upon them and devouring them: still the sheep remained silent, but the rams lamented and cried out. And those ravens fought and battled with it and sought to lay low its horn, but they had no power over it. All the eagles and vultures and ravens and kites were gathered together, and there came with them all the sheep of the field, yea, they all came together, and helped each other to break that horn of the ram. 19 And I saw till a great sword was given to the sheep, and the sheep proceeded against all the beasts of the field to slay them, and all the beasts and the birds of the heaven fled before their face. And I saw that man, who wrote the book according to the command of the Lord, till he opened that book concerning the destruction which those twelve last shepherds ( Ten Men of the Bed of Shlomo, their false king and his Prophet) had wrought, and showed that they had destroyed much more than their predecessors, before the Lord of the sheep. And I saw till the Lord of the sheep came unto them and took in His hand the staff of His wrath, and smote the earth, and the earth clave asunder, and all the beasts and all the birds of the heaven fell from among those sheep, and were swallowed up in the earth and it covered them. 20 And I saw till a throne was erected in the pleasant land, and the Lord of the sheep sat Himself thereon, and the other took the sealed books and opened those books before the Lord of the sheep.
And of course the way of Satan
QUESTION: The Gemara says that the "Talmidei Chachamim in Bavel despise each other." How could the Gemara Bavli say this about the great and holy Amora'im? Certainly they were not suspected of committing any sins, and if so, why were they permitted to despise each other?ANSWER: The Gemara in Kidushin (30b) cites the verse, "Happy is the person who has many children, he will not be embarrassed when he speaks with his enemies at the gate" (Tehilim 127:5). The Gemara asks, who are the enemies? Rebbi Chiya bar Aba answers that the verse is referring to a father and his son, or a Rebbi and his Talmid, when they learn together, at which time they are called "enemies" of each other. The Gemara adds that "they do not leave from there until they become beloved unto one another." Rashi explains that they are "enemies" because they constantly challenge each other with questions and are not satisfied until they are convinced that they have arrived at the truth. According to that Gemara, the Talmidei Chachamim in Bavel do not literally hate each other. Rather, they look, at times, like enemies because they learn together and challenge each other as if they hated each other, with the sole intention of arriving at the truth.
Why does our Gemara specifically say that the Talmidei Chachamim *in Bavel* despise each other, and not those in Eretz Yisrael? The Gemara in Sanhedrin (24a) tells us that the Talmidei Chachamim in Eretz Yisrael are "sweet to each other" when they argue about Halachah, in contrast to the Talmidei Chachamim in Bavel who "fight and have heated arguments" with each other when arguing about Halachah (see Rashi there). When the Gemara there lists examples of Talmidei Chachamim in Eretz Yisrael, all of the examples are Tana'im. On the other hand, the Talmidei Chachamim in Bavel were all Amora'im. This indicates that the Gemara means that there was Yeridas ha'Doros, a spiritual generation gap. In the times of the Tana'im, the truth was much clearer, and it was possible to arrive at the truth by peacefully discussing it with each other. By the time of the Amora'im, though, the truth had become cloudy and the only way to come to a clear understanding of the truth was by arguing it out dialectically. "Talmidei Chachamim of Bavel" of our Gemara also refers to the Amora'im of Bavel. (M. Kornfeld -- for a more in-depth explanation, see MAHARAL, Nesiv ha'Torah, ch. 13.)
Dayanim
March 2003 News:
In the following report, Sharon Shenhav, who serves as Civil Law Faculty Advisor to the Schechter Institute Center for Women in Jewish Law, describes her recent election to the Commission to Appoint Dayanim in Israel. Shenhav is an international women’s rights lawyer recognized as an expert on marriage and divorce in Jewish law. She has represented hundreds of women in rabbinical courts in Israel and has been a member of the Israeli delegation to the UN Commission on the Status of Women. Following the report is a recent interview with Sharon that appeared in Ha'aretz newspaper.
To my great surprise, I have been elected to serve on the Commission to Appoint Dayanim for a term of three years as the Israel Bar Association representative to the Commission. I will be sitting with nine other men including the two Chief Rabbis, two dayanim from the Bet Din Hagadol (Rabbinical Court of Appeals), two members of Knesset, the new Minister of Justice, Tommy Lapid of the Shinui Party, and whomever will replace the Minister of Religious Affairs, if indeed, he is replaced. (At the time of this writing, it is not clear whether Israel will continue to have a Ministry of Religious Affairs. The coalition agreement signed between Prime Minister Sharon and the Shinui Party provided for the dissolution of the Ministry of Religious Affairs within one year, as well as the transfer of supervision of the rabbinical courts from the Ministry of Religious Affairs to the Ministry of Justice.)
The mandate of the Commission is to select dayanim from a field of candidates who are all Orthodox rabbis to serve in the twelve regional Batei Din (Rabbinical Courts) in Israel and the Bet Din Hagadol (Rabbinical Court of Appeals), all of which have exclusive jurisdiction over marriage, divorce and conversion.
“Anyone who establishes a judge who is not suitable, who is not wise in the wisdom of Torah and is not worthy of being a judge, even if he is charming and has other positive traits, the one who establishes him has violated a negative commandment.”
___
Chachamim
Sanhedrin 32b: Follow the Chachamim to Lishkas ha'Gazis Gershon Dubin <gershon.dubin@ juno.com> asks: In the list of "beis din yafeh" why is "achar chachamim lelishkas hagazis" last; should be first? Gershon ---- The Kollel replies: I assume that the basis for your question is both that the Sanhedrin sat in Lashkas ha'Gazis well before the times of the Batei Dinim of the Chachamim mentioned in the Gemara, and the the Sanhedrin of the Lishkas ha'Gazis were clearly a more competent authority than any of the Batei Dinim mentioned in our Gemara. Excellent question (although I did not find any Acharon who addresses it directly). An answer may be suggested if we first consider why the Gemara had to learn from "Tzedek Tzedek" that one should go to the Sanhedrin in Lishkas ha'Gazis; the verse says openly "When you have a doubt as to the Halachah, go to the place which Hashem will choose..." (Devarim 17:8). Apparently, the Gemara means that even when a person can go to a lower Halachic authority for a ruling (i.e. the lower level court was not stymied), it is best to go straight to the top, to the Lishkas ha'Gazis. The Gemara, then, is teaching two different pieces of advice (perhaps the two are learnt from the two "Tzedek"s of the verse): 1) A person should not go to an impromptu court, but to the established court of the region ("Achar Chachamim -- l'Yeshivah!"). This teaching is accompanied by a number of examples which describe the more famous courts of each region in Israel. 2) A person should not even go to an established court if he can go to the Great Sanhedrin of the Lishkas ha'Gazis ("Achar Chachamim -- l'Lishkas ha'Gazis!"). This is obviously a much greater Chidush, since even though an established court is available and we are advising to go to another court, the Sanhedrin. If so, the Beraisa's teachings are arranged in order of "Lo Zu Af Zu": Not only should one avoid non-established courts, one should even avoid regional established courts if it is possible to go to the Great Sanhedrin in the Lishkas ha'Gazis, whose authority surpasses that of any other court.
Amora'im / confusion
) IS AN "EVED" LIKE "KARKA"
QUESTION: The Gemara cites a Machlokes Amora'im whether or not a lender of a loan with a Shi'abud can collect Avadim for his loan just like he may collect Karka. The Gemara explains that the Machlokes Amora'im is dependant on whether an Eved is like Karka or like Metaltelin. Other Halachos that are dependant on this question include whether a Pruzbul can take effect on an Eved, and whether Avadim can be acquired through Kinyan Agav with Karka.Why are the Amora'im debating this point? It seems that the Mishnah later (96b) itself discusses this explicitly. In the Mishnah there, Rebbi Meir and the Chachamim argue whether or not Avadim are like Karka, and whether or not the Halachah of "v'Heshiv Es ha'Gezeilah" applies to stolen Avadim. (Rebbi Meir says that they are not like Karka.) In addition, the Mishnah teaches in numerous places that all of the Halachos that are unique to Karka apply to Avadim, because of a Hekesh that compares Avadim with Karka (for example, there is no Shevu'ah, Ona'ah, or Tashlumei Kefel for Avadim (Bava Metzia 56a)). (TOSFOS DH Ana)
Gehinom
http://ohr.edu/ask_db/ask_main.php?id_number=821
Olam Haba, New World Order, Flesh gods
Topic: Gehinom
I have a coworker who used to ask me many questions about Judaism. One morning when he came to work he told me his children asked him why they have to go to church. He didn't know what to tell them. He said an honest answer would have been, "Go to church, so you won't go to Hell." But he didn't know if he should be so blunt with his young children.Then, he suddenly looked at me and asked, "Alice, what would you tell your children? Don't Jews believe in Hell?" I said that I had never been taught the concept in my religious education and had never heard it discussed in synagogue. I was taught that Judaism emphasizes this world. So, does Judaism believe in Hell?
In fact, Judaism does believe in "life after death." We do not call it "heaven and hell"; but we refer to the "world to come" - olam haba and gehinom - "hell." Gehinom - a purification process - is part of the world to come.
When a person dies, his soul gets a chance to 'think objectively' about his lifetime spent on earth. Depending on how the person spent his lifetime, this can be a painful process in which the soul mourns its bad deeds, lost opportunities and wasted potential or it can be a process of joy in which the soul delights in its closeness to G-d.
Ultimately, the gehinom process is temporary, and eventually enables the person to enjoy the benefits of all the good things he did during his lifetime.
Although there is a Jewish concept of 'heaven' and 'hell,' we nevertheless emphasize this world. Here's a parable to explain:
A wealthy man goes on a cruise ship. The ship sinks, and he finds himself afloat in a tiny rubber raft. This raft is his only hope of arriving safely to his family, his mansion and all his wealth.
Judaism looks at this world like a raft. By following the survival manual - the Torah - this little raft can bring us safely to the World to Come.
Therefore, Judaism emphasizes this world. Only through good deeds in this world does a person earn reward in the next.
We educate our children about the World to Come, including the idea that no bad action goes without redress. But the emphasis is positive and the aim is to help everyone maximize potential and live the best life possible.
Sources:
The Rebbe's rabbi, Lord Rothschild (Wraths-child)
Makow - Rothschilds
The
50-page transcript of his interrogation, dubbed "The Red
Symphony," was not meant to become public. It confirms that the
Rothschild-Illuminati planned to use Communism to establish a world
dictatorship of the super rich.
_____
See how this man, this Tzadik was part of the "Committee" the Bund, how he travels between the likes of the Soviet Union to the Hitler regime. See how this demon of hell has instigated anti-Semitism which was nessesary for the management of the Lesser Brethren the "Lesser Jews". The sacrifice which would eventually bring their much desired Lucifer, that mere man who would attempt to set his throne over the Throne of God in Heaven.
Here in their own words they admit that Schneerson was of the Bund.
http://www.chabad.org/library/article.asp?AID=1262
and guess who schemed up the holocaust trick? The scheme to make the Sofiet Bolsheviks of Satan's Talmud Bavli a "Master Race" of self made anti-Christ gods, by the accusations of "anti-semitic"
The Contemporary Jewish
Documentation Centre ("CJDC") project was the dream of Itzhak
Shneorson, a Parisian blessed with a sense for
history, who early in the Second World War
began documenting the Nazi horrors. On returning to Paris after the
war, he decided to erect a monument in memory of the murdered Jews, turning to
Jewish Auschwitz survivor, architect Alexander Frasiz. He proposed a building
to house Shneorson's documentation, including the Gestapo archive seized in
Paris after falling from a fleeing Nazi truck.
How the Illumined Elders of Chabad Satan blessed Rothschilds by the power of their gods Mammon. Wraths Child now rule the earth, but his power is the sons of the synagogue of satan.
http://www.chabad.org/library/article.asp?AID=2008
In the small town of Tschortkow in Galicia (Poland) there lived a learned and saintly man called Rabbi Hershelle Tschortkower.
He was busy night and day, for he never refused his help to those who needed him. Some people sought his advice; others his blessing. And then there were the poor widows, orphans, sick people, and old ones who needed money for their daily bread. He was forever collecting money for those who were unable to help themselves.
One day Rabbi Hershelle Tschortkower decided that he needed an assistant, for there was too much work for him to do alone. So he hired a shamash (secretary) to share his responsibilities. Anschel Moses Rothschild, who was then a poor young man, was happy to accept this job. The Rabbi and the shamash became dear friends.
But, after a few years, Anschel Moses decided to get married. He went to live in the nearby town of Sniatyn, where his father-in-law opened a store for him. The Rabbi was happy about the marriage, but he was sad to see his shamash leave, for he had been a faithful, devoted assistant.
Several months later, on the night before Passover when a solemn search for leaven is conducted in the Jewish home, a terrible thing happened. Rabbi Hershelle Tschortkower was examining the drawers in his desk, when he discovered that his purse with five hundred guldens was missing! That was money that had been collected to help orphans, widows and others in need.
The Rabbi pulled out the entire drawer and checked the desk more carefully. Then he pulled out the rest of the drawers to search them again. He looked under the desk and behind the desk, but the purse was not to be found. The Rabbi's heart was filled with pain. It took a long time to collect all that money, and now he had no way of helping unfortunate, helpless poor people.
Then he began to feel even more sad, for he suddenly realized that the only one who had known about the purse was Anschel Moses. The Rabbi had always trusted him; but who else could have taken the money? There was no other explanation.
Yet the Rabbi found it hard to believe that Anschel Moses might be a thief. Perhaps, thought the Rabbi, there was an explanation for the whole thing. Maybe Anschel Moses had borrowed the money when he went to Sniatyn to get married. Maybe he was already planning to return it? The Rabbi decided not to tell anyone about the missing money. He did not want to embarrass Anschel Moses, or let people know that he even suspected him. He decided to travel to Sniatyn to discuss the matter with Anschel Moses and give him an opportunity to clear up the matter.
Immediately after the festival, the Rabbi hired a wagon and went to visit Anschel Moses. Anschel Moses was very pleased to have such an honored visitor. Then the Rabbi told him the reason for his visit. The Rabbi said that he was sure Anschel Moses had only meant to borrow the money, and he was sure would return it now. G-d would forgive him for his wrongdoing, and no one would ever know about it. If it had been his own money, the Rabbi said, he would not have been so concerned, but this was money collected for people who otherwise might starve or suffer hardships, G-d forbid. And he himself had little money, so the stolen money had to be found immediately.
As the Rabbi spoke, Anschel grew pale and frightened, and his eyes filled with tears. He went to his money-box, emptied it, and without a word gave all the money to the Rabbi. The money was counted, but it was only half of the total sum. With deep regret, Anschel Moses promised to give the rest of the money to the Rabbi as quickly as possible.
The Rabbi was both relived and saddened. Anschel had not said word in self-defense. He had offered no excuses for his conduct. The tears in his eyes were proof of his shame and guilt. That made the Rabbi sad. He was happy, however, that Anschel Moses had realized his mistake and was returning the money.
The Rabbi thanked Anschel Moses. They shook hands and embraced, and the Rabbi said that everything was forgiven and forgotten.
During the next few months, Anschel Moses worked longer hours than ever and saved his money carefully to repay the Rabbi. The Rabbi realized that Anschel Moses was an honest and fine young man who had indeed deserved his trust and respect. Anschel Moses had made a mistake, but he was eager to make amends.
One morning, there was a loud knock on the Rabbi's door. He was surprised to see the Chief of Police standing there. The Chief asked the Rabbi to come with him to the Police Station on some important business. A horse and carriage were waiting in front of the house.
The Rabbi was very puzzled. He was afraid that there might be a serious problem. He prayed to G-d it should not be connected with any danger to the Jewish community.
The Police Chief brought the Rabbi to his office and in a very friendly way asked him if anything had been stolen from his house recently.
The Rabbi who had never spoken to anyone about the missing money was completely surprised. He told the Police Chief about the missing purse, but assured him that the one who took it had since returned the money. It was a young man who was getting married and needed the money. He really only meant to borrow it. The Police Chief asked a few more questions and he looked very bewildered by the entire story.
"You Jews are a wonderful people," the Police Chief said with respect and admiration. "Never in my life have I heard of anything like this!"
Then he opened the drawer of his desk, pulled out a purse and handed it to the Rabbi. Do you recognize it?" he asked.
It was now the Rabbi's turn to look bewildered. This was certainly his missing purse, but how did it come here? The door opened and a police officer brought in a handcuffed peasant woman.
"Do you recognize her?" asked the Chief of Police. The Rabbi shook his head. "No, I'm afraid I don't," he answered, still mystified by the happenings.
"Well, I suppose you are busy with your work and do not notice the cleaning woman who comes to clean your house. Anyway, it does not matter. She has confessed." And then the Chief of Police told his story.
When the woman was cleaning the house before Passover, she happened to find the purse. She took it to her house and buried it in the garden near a tree.
A few days later, she took some golden coins and went to buy new clothes. Then she decided to stop working, for now she had plenty of money. A week passed, and she took some more guldens to buy new boots and shoes. The neighbors became suspicious and reported it to the police.
It didn't take long for them to catch her. They found her digging in the garden, and when she was opening the purse, the police arrested her. There were only four coins missing. "Here you are, Rabbi," said the Chief of Police with a friendly smile.
"But you know," he said, "I just can't understand what you said. Why did that young man pay for the theft when he was not guilty? And why didn't he explain to you that he was not at fault?"
The Rabbi shook his head. This was something he could not explain.
The next day the Rabbi traveled to Sniatyn. He rushed out of the wagon, ran up to Anschel Moses, and tearfully asked his forgiveness. "Why did you not tell me that you were innocent?" asked the Rabbi in a trembling voice.
Anschel Moses explained that the sadness and worry of the Rabbi had deeply touched him. He knew that if the truth were told, and he offered to help, the Rabbi would have refused to accept it, knowing that Anschel Moses was far from a rich man. So Anschel Moses and his wife gave everything they owned to the Rabbi, and for many months they saved every penny to complete the missing amount.
The Rabbi embraced Anschel Moses and blessed him to have great riches so that he might always be able to help the poor and needy of his people. "Here is the money you so kindly paid out of your pocket. Go to Frankfort, Germany, where you will have a better chance to succeed in business, as well as to do good deeds. May G-d be with you and your wife and children for generations to come."
The blessing of Rabbi Hershelle Tschortkower was fulfilled. Anschel Moses became a successful merchant and banker in Frankfort. His son, Mayer Anschel Rothschild, was even more successful. His five sons settled in different capitals in Europe, and they carried on their banking business in partnership and their wealth increased from generation to generation.
A grandson of Mayer Anschel, Baron Edmund de Rothschild of France, head of the House of Rothschild, earned the name of Hanadiv Hayadua -- "The Famous Benefactor." He helped many Jews in many different ways. He died in Paris in 1934 at the age of ninety.
So this was the secret of the Rothschilds' success -- the unselfish generosity of an ordinary man, a man who gave charity without letting anyone know of his great sacrifice.
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Money Changers
http://www.lchaimweekly.org/lchaim/5763/763
Rabbi Tzvi Ashkenazi was one of the greatest rabbis and Torah scholars of his time. Unfortunately, because of his opposition to Shabtai-Tzvi, the infamous false messiah of the early eighteenth century-he was forced to flee from his city of Amsterdam. He promised his family that, when safe, he would let them know his whereabouts. After wandering from place to place, Rabbi Tzvi arrived one Friday afternoon at Frankfurt-au-Maine. Without letting anyone know who he was, he entered the shul and joined a group of other wandering Jews who had come to pray. After the services, one of the prominent members of the community, Meir Anshel Rothschild, invited Rabbi Tzvi and several other poor people for the Shabbat meals. At the Shabbat table, Meir Anshel recognized that one of the poor guests was, in fact, Rabbi Tzvi Ashkenazi, the chief rabbi of Amsterdam. It was obvious to Meir Anshel that the Rabbi didn't want his identity known, and so he treated Rabbi Tzvi like the rest of the guests. After Shabbat, Rabbi Tzvi wished his host a "good week" and went on his way. Meir Anshel could not stop thinking about Rabbi Tzvi. Why was he forced to wander around among a group of poor beggars? How could he have paid Rabbi Tzvi the respect and attention due to him? Suddenly, Meir Anshel called his servant and ordered his carriage. He settled himself inside and rode off. Meir Anshel slowed his horses when he saw the figure of Rabbi Tzvi walking along the Judenstrauss toward the city exit. Meir Anshel called out to the Rabbi and then descended from his carriage. "Please forgive me, dear Rabbi. I recognized you at my Shabbat table but could see that you did not want your identity known. Therefore, I did not treat you with the proper honor and respect due you." "I knew that you recognized me," smiled Rabbi Tzvi, "and was happy that you did not betray my secret." "I followed you not just to apologize," began Meir Anshel, "but also to give you this." And with that, Meir Anshel held out a purse full of gold coins. "I am certain that, so far from home, and wandering as you are, you will find the money very useful." Rabbi Tzvi refused the money, no matter how Meir Anshel persisted. "King Solomon said: 'One who hates receiving gifts will live longer.'" Rabbi Tzvi reminded him. Seeing that he could not prevail upon Rabbi Tzvi to accept the gift, Meir Anshel put the purse on the ground and said, "Heaven and earth are my witness that I am declaring this purse of money ownerless." Meir Anshel said good-bye, got into his carriage and rode home. Rabbi Tzvi stood for awhile contemplating the situation. He decided that, seeing that the purse was now ownerless, there was no reason to let it fall into unworthy hands. He picked up the purse, looked inside, and raised his eyes toward heaven. He prayed that G-d should send Meir Anshel success in his business affairs, and that the blessing of success would continue for his children and grandchildren for all generations. This blessing was indeed fulfilled, for from that day on, Meir Anshel's business prospered to an extraordinary degree. The "House of Rothschild" became famous the world over. Adapted from Talks and Tales
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http://www.davidsconsultants.com/jewishhistory/history.php?startyear=1740&endyear=1749
1744 February 23, - 1812 September 19, MAYER AMSCHEL ROTHSCHILD (Frankfurt. Germany)
Founder of the most famous Jewish banking and philanthropic dynasty. The Rothschild house influenced the economic and even political history of Europe for almost 200 years. As a young man, Rothschild met William Landgrave and joined his brokerage business in Hesse-Cassel. He slowly built his own banking business throughout Europe and left it to his five sons. He originally studied for the Rabbinate and remained religious until his death.
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Arrested
oil tycoon passed shares to banker
LONDON (Agence France-Presse) — Control of Mikhail
Khodorkovsky's shares in the Russian oil giant Yukos have passed to renowned
banker Jacob Rothschild, under a
deal they concluded prior to Mr. Khodorkovsky's arrest, the Sunday Times
reported.
Voting rights to the shares passed to Mr. Rothschild,
67, under a "previously unknown arrangement" designed to take effect
in the event that Mr. Khodorkovsky could no longer "act as a
beneficiary" of the shares, it said.
Mr. Khodorkovsky, 40, whom Russian authorities arrested
at gunpoint and jailed pending further investigation last week, was said by the
Sunday Times to have made the arrangement with Mr. Rothschild when he realized
he was facing arrest.
Mr. Rothschild now controls the voting rights on a stake
in Yukos worth almost $13.5 billion, the newspaper said in a dispatch from
Moscow.
Mr. Khodorkovsky owns 4 percent of Yukos directly and 22
percent through a trust of which he is the sole beneficiary, according to
Russian analysts.
From the figures reported in the Sunday Times, it
appeared Mr. Rothschild had received control of all Mr. Khodorkovsky's shares.
The two have known each other for years "through
their mutual love of the arts" and their positions as directors of the Open
Russia Foundation, Yukos' philanthropic branch, it said.
Russian authorities Thursday froze billions of dollars
of shares held by Mr. Khodorkovsky and his top lieutenants in Yukos — throwing
control of the country's largest oil company into limbo and causing frenzied
selling on financial markets.
Russian prosecutors said owners of the shares are still
entitled to dividends and retain voting rights, but can no longer sell their
stakes.
They said the freeze was necessary as collateral for the
$1 billion that Mr. Khodorkovsky and his associates are accused of
misappropriating during the 1990s.
Mr. Rothschild is the British head of Europe's wealthy
and influential Rothschild family, and runs his own investment empire
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http://www.jcpa.org/dje/articles3/rwj4.htm
8. Chabad. Chabad, the official name of the Lubavitch Hassidic movement, has sought since World War II to become almost a parallel structure for world Jewry. Convinced as it is of the righteousness of its ultra-Orthodox cause and empowered by its members' deep faith in the Lubavitcher Rebbe, they have managed to grow phenomenally, under his direction, and establish bases and outposts throughout the world including, at least for a while, capturing the Agudat Israel political party in Israel as their vehicle in the 1988 elections. Chabad generally relates to the rest of the Jewish world when it wants to ask for something, either funding for its institutions or legislation on who is a Jew. Otherwise it does not seek to be an active player in the world Jewish polity except on its own terms, which means as a separate entity without accepting any kind of overall discipline.
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3 Trillion Dollar American Tax Payer, investment
Rothschild was a man who more than anyone else, financially made the re-settlement of Jews in the land of Israel possible. During his lifetime he spent 70 million francs of his own money on various agricultural settlements and business enterprises such as the Carmel Winery for example. So important and generous was Rothschild that he was nicknamed HaNadiv HaYaduah, "The Famous Contributor."
Although Rothschild was quite assimilated and disconnected from the Jewish yearning for the land, he was greatly influenced by Rabbi Shmuel Mohilever, who was one of the first religious Zionists from Poland.
Mohilever converted Rothschild to his ideology and from that point on the rich banker began to look at Israel as an "investment." He made it possible for thousands of Jews to return to the land and survive here in those days.
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http://www.davidsconsultants.com/jewishhistory/history.php?letter=s
1824 - 1898 (19 Sivan 5658) SAMUEL MOHILEVER (Russia)
Talmudic scholar and one of the leading Orthodox rabbis of Eastern Europe. A graduate from the famous Volozhin Yeshiva, he was conversant in math, engineering, and a number of languages. Mohilever encouraged Baron Edmond de Rothschild to support the resettling of Russian families in Eretz Israel and was a mediator between the settlers and Rothschild in various disagreements which arose. He was the founder of Mizrachi, a religious Zionist organization, and one of the founders of the Hovevei Zion (Lovers of Zion, 1881).
1885 July 9, SIR NATHANIEL MEYER ROTHSCHILD
Became the first Jewish peer in England as Lord Rothschild. After a long and bitter fight, he took his seat in the House of Lords. The Christian oath was amended so that non-Christians could also serve in the House of Lords.
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Rothschild financed Untermyer
From 1933 to 1939, Untermyer devoted all of his time and energy to a world-wide boycott of German goods, insisting on rigorous and immediate implementation, wherever and however this could be done. He began his efforts immediately after Hitler's assumption of power and without any mandate from German Jews.
Wise, founder of the American Jewish Congress, made similar efforts to get this boycott going, but he preferred to have it coordinated with government measures and full powers being given to him by a board of international Jewry operating on a world-wide basis.
All this against the backdrop of an American President, Roosevelt, who, again in Black's words, ". . . was attuned to the pulse of the Jewish constituency." (p. 15
Untermyer financed The Cyrus I. Scofield "Secret Rapture" and the little gods of Olam Ha Ba and Moshiach ben Satan, cult of Judeo-Churchizionazi's, Doctrine.
Researchers have said that it was a powerful New
York attorney, Samuel Untermyer,
who was instrumental in arranging for the Oxford Press, which was controlled by
the Rothschild banking family, patrons of the Zionist movement, to publish the Scofield
“bible.”
Students of history recall that Untermyer,
who was a major player in the Zionist movement, was the one who blackmailed
President Woodrow Wilson with the love letters that Wilson sent to his mistress,
a certain Mrs. Peck. The history of this sordid affair was described in The
Barnes Review* in its March/April 2000 issue. In its January/ February 2001
issue, The Barnes Review described Untermyer’s
famous “holy war” speech that helped launch World War II.
So many people today believe that the words of Scofield
are the words of the scripture. I tell people that if you’ve got a Scofield
“bible,” then throw it away.
So many people today believe that the words of Scofield
are the words of the scripture. I tell people that if you’ve got a Scofield
“bible,” then throw it away.
Most people who call themselves Christians do not
study and read God’s word for themselves or they allow their thinking to be
influenced what they have been told based on the teachings of Scofield.
If you look at the Tim LaHaye series, Left
Behind, he and his associate have each made some $10 million on this,
playing on the fear and unknowing faith of the Christian public. Doom and gloom
sells, but truth does not.
Thanks to the influence of Scofield
and his sponsors, Untermyer
and the Rothschild family, many Christians today believe that God promised a
certain tract of land in the Middle East to the people we know today as
Israelis.
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And yes the Pontifex Maximus in the order of Nimrod's satnic high priesthood is deeply embedded in the coming but temporary Olam Ha Ba hum bug....
|
The Incredible Scofield
and his Book |
Rothschild-Untermyer-Scofield and All Judeo-Churchizionity get what they asked for, a king over them, the son of Perdition.
Moshiach ben Satan
How they are doing it while Amerika is asleep