_____
Put your Crosses out on your
Lawns America
and Give Thanks to the Only
Messiah Christ Jesus the Everlasting Holy Covenant
______
Satan's little anti-Christ
Global Babylonian Scheme continues while all the sheep sleep and are led to the
slaughter all the day long
http://www.wikinoah.org/index.php/Samuel_ben_Hophni's_Noahide_Law
Samuel ben Hophni's Noahide Law
From English WikiNoah
Rabbi Aaron Lichtenstein discusses the rediscovery in the Cairo Genizah of
a biblical-commentary by Samuel ben Hophni, Gaon. He says that this endows us
with yet another significant statement on the Laws of the Sons of Noah.[1]
He writes:[2]
Samuel ben Hophni, Gaon, Father-in-law to the better remembered Hai Gaon,
Samuel ben Hophni was head of the academy at Sura, southern Babylonia,
in the year 1000. His comment reads as follows for the Genesis 34:12 verse,
"Demand of me much bride price and marriage gifts; I shall give whatever
you ask of me; but let me have the girl (Dinah) for my wife"
This demonstrates that even prior to the giving of the Torah they made use
of bride price and marriage gifts, these constituting one of the imperatives
incumbent on all the peoples - quite apart from Father Abraham's progeny. Thus
our Rabbis state, "The children of Noah were commanded thirty
commandments".[3]
Before being slaughtered by the children of the
murderer from the beginning
List of Thirty Commands
Samuel ben Hophni goes on to compose a list of these thirty commands. Rashi,
explicating the Talmud (Hullin 92), about a
hundred years later, remarked that the thirty laws are nowhere identified. It
was this gap that the Gaon was undertaking to fill. The Gaon also provided
each of his laws with a Pentateuchal proof text and as a result, we are in a
better position to fathom the meaning and nature of each. They are, in order:
1 - The singularity of God. (That is, to believe in God.) (No
Jesus Deity)
2 - No idolatry.
3 - No blasphemy.
4 - To pray.
5 - No false oaths.
6 - No suicide.
7 - No murder.
8 - No adultery.
9 - Formal marriages via bride price and marriage gifts.
10 - No incest with a sister.
11 - No homosexuality.
12 - No bestiality.
13 - No castration.
14 - Not to eat an animal that died naturally.
15 - Not to eat a limb of a living creature.
16 - Not to eat or drink blood.
17 - Not to crossbreed animals.
18 - [justice.]
19 - To offer ritual sacrifices.
20 - No theft.
21 - To respect father and mother.
22 - No Molech worship (Deuteronomy 18:10).
23 - No witchcraft.
24 - No soothsayers.
25 - No conjurers.
26 - No sorcerers.
27 - No ghost meeting.
28 - No consulting devil-spirits.
29 - No wizardry.
30 - No consulting the dead.
Justice, the eighteenth item, does not actually appear in the Genizah
manuscripts, but was supplied as likely. That is, each surviving manuscript is
defective between the seventeenth and nineteenth positions, but since justice
is the only one of the basic seven Laws of Noah which would otherwise be
absent from the Gaon's thirty, and since we have every reason to expect that
the Gaon recognized the basic seven, justice must have originally featured in
the eighteenth position.
Bwah haw, their father is the father of Lies
Menahem Azariah da Fano (1548 - 1620)
During the course of literary history, one other writer took pains to flesh
out the Talmud's allusion to thirty Noahide dicta, as we have discussed
above, on page 100. Menahem Azariah da Fano (1548 - 1620), compiled such a
list in his Asara Maamaroth, on page 66 of the Amsterdam edition of 1649.[4]
Rama MiPano, as he is also called, writes without a hint of awareness that an
authoritative Gaon had accomplished the task six centuries earlier. Either the
Babylonian Gaon's commentary was unknown in Italy
and Europe, or it was relegated to the obscurity of the Genizah before 1600.
In any event, Da Fano composed his list apart from Samuel ben Hophni's. How do
they compare?
Their methods differ. Da Fano terms the Thirty Laws subdivisions of the
Seven Laws. Accordingly, he structures the tabulation with seven headings,
assigning the additional twenty-three items appropriately. He gathered the
needed twenty-three items from the minority or alternate opinions expressed
throughout the Talmud. Samuel ben Hophni, on the other hand, cites not
talmudic but biblical texts for identifying each of the thirty dicta, and he
confers seeming equality upon them. Further, part of the Gaon's exegesis is
original or unknown in the Talmud.
With regard to specifics, Samuel ben Hophni advances six Noahide laws which
are absent from Da Fano's scheme. These are: Belief in God; to pray; no false
oaths; formal marriage via bride price and marriage gifts; to offer ritual
sacrifices; to respect father and mother.
The Gaon's neglect of three laws
But the more fascinating difference between the two calculations is the
Gaon's neglect of three quizzical laws cited in the same talmudic
text that tells of thirty - not seven - Noahide commandments. Da Fano
naturally counts in the three items from the Talmud's Hullin 92, which reads:
Rav Yehuda says: This verse (Zacharia 11:12) refers to the thirty righteous
persons among the nations of the world, whose merit sustains the nations of
the world. Ulla said: This verse refers to the thirty commandments which the
Noahites have accepted, But they keep only three of them. One, they do not
draw up marriage contracts for homosexuals. (Rashi - Although they may
countenance homosexual matches, they shrink from recognizing them officially.)
Two, they do not merchandize (human) flesh in the marketplace. Three, they do
have respect for the Torah (and for Torah scholars).
Blasphemous Babylonian Dogs, Jesus Christ is KING of
KINGS and LORD of Lords
10: And I took my staff, even Beauty, and cut it assunder, that I might break my covenant which I had made with all the people.
11: And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12: And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13: And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14: Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15: And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
16: For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17: Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Why would Samuel ben Hophni dismiss these three contributions of the
Talmud?
To begin with, we must consider the possibility that the Gaon's early
talmudic text was incomplete, reading only "Ulla said: This refers to the
thirty commandments which the Noahites have accepted," but not continuing
with "But they keep only these three of them...." If so, we would
want to interpret Ulla's second, third, fourth, and fifth sentences as late
additions which seek to modify Ulla's idea, possibly in objection to the
ramifications of the Noahide thirty laws. For if suddenly there are thirty
laws, not a puny seven, then the Noahites have a
significant code and they represent a respectable civilization. Indeed, Rav
Yehuda's prior remark tended likewise to elevate Noahism to a posture matching
Hebraism, which also provides a quota of righteous men
for the world's survival, according to lore. Would such a tone not
invite a retort to defend the uniqueness of the Hebrew who, after all, is
chosen with 613 Mitzvah imperatives – but
chosen too with a mere Ten Commandments? So, by way of retort, Noahites
are said to keep only three.
Which three? And who ever heard of such strange formulations?
Watered Down versions of Cardinal Sins, those requiring martyrdom?
The answer may be that these Noahide three are meant to correspond, in
number and in substance, to the three Cardinal Sins, those requiring
martyrdom. They are Murder, Adultery - Illicit Intercourse, and Idolatry. Thus
the purpose of the tripartite retort in Hullin 92's late layer may be to put
down Noahide culture by saying: Noahite observance is
pitiful. For although Ulla has ascribed thirty laws to them, they
transgress even the three Cardinal Sins: Murder is rampant, although not to
the extent that murdered bodies are marketed for meat. Illicit intercourse is
rampant, although not to the extent that homosexual arrangements receive
public sanction. Idolatry is rampant, but at least Noahites simultaneously
honor the true divinity, His Torah, and teachers of his Torah.
They whore-ship Satan
Mt:23:15: Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
But what if Samuel ben Hophni's Talmud already had the full text, and he
interpreted it as above, would he not be correct in omitting what Da Fano
considered three new Noahide laws emerging from Hullin 92? Indeed, we have
here no new laws, but a description of a mediocre observance of basic Illicit
Intercourse, Homicide, and Idolatry.
See Talmudic Judaism which sickly encompasses all
this filth
Our interpretation is especially appealing because it gives the Hullin 92
text a solid cyclical structure, which ultimately returns to its starting
point. What begins with an objection to the seeming elevation of the Noahite, culminates
in the idea that the Noahite himself esteems the Israelite talmudist as a
propounder of the Torah.
Mt:23:8: But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
The ancient manuscripts have presented us with a Gaon's original list of
thirty Noahide Laws, and a bonus too. They also have brought to mind a
striking reading of Hullin 92, a reading probably missed by many a student of
the Talmud during the thousand years from the time Samuel ben Hophni wrote his
commentary until its present recovery from the Genizah.
References
- ↑ Aaron Greenbaum, The
Biblical Commentary of Rav Samuel Ben Hofni Gaon. Jerusalem: Harav Kook
Institute, 197S, pp. 52-56 (Hebrew and Arabic). The Hebrew title page
adds: Published according to the Leningrad manuscript, compared and
completed with other Genizah manuscripts; with notes, source citations,
parallels, glosses, introduction, and index.
- ↑ Lichtenstein,
Aaron. "The Seven Laws of Noah". New York: The Rabbi Jacob
Joseph School Press and Z. Berman Books, 2d ed. 1986
- ↑ I cannot find the
talmudic source for Shmuel ben Hophni's precise language. However, the
same language isused byR. MevasserHaLevi (circa 925): "Furthermore,
they were obligated in the Thirty Commandments that the Children of Noah
were commanded" (Olzor HaGeonbn to Tractati, Sanhedrin, editor Chaim
Zvi Toibsh, Jerusalem: Mossad Harav Kook, page 379, Hebrew). The
near-source in Hullbi 92 reads only, "The Thirty Laws that they have
acceptei upon themselves." Even more distant f rom Shmuel ben
Hophni's language is the Jerusalem Talmud's version: "The thirty laws
that they are destined to accept in the future" (Arodah Zarali 9a;
chapter 2:1).
- ↑ Page 108 in the Lemberg
edition of 1858, which has been reissued at Jerusalem in 1970. The first
printing was in 1597 at Venice.
Sleep "Maraka" sleep Planet
Earth, for you have allowed Satan to have your souls in your drunken slumber
http://thomas.loc.gov/cgi-bin/thomas
http://thomas.loc.gov/cgi-bin/query/z?c102:H.J.RES.104:
http://thomas.loc.gov/cgi-bin/query/D?c102:3:./temp/~c102ihA8qw::
102d CONGRESS
1st Session
H. J. RES. 104
To designate March 26, 1991, as `Education Day, U.S.A.'.
IN THE HOUSE OF REPRESENTATIVES
January 31, 1991
Mr. MICHEL (for himself and Mr. GEPHARDT) introduced the following joint
resolution; which was referred to the Committee on Post Office and Civil Service
JOINT RESOLUTION
To designate March 26, 1991, as `Education Day, U.S.A.'.
Whereas Congress recognizes the historical tradition of
ethical values and principles which are the basis of civilized society and upon
which our great Nation was founded;
Whereas these ethical values and principles have been the
bedrock of society from the dawn of civilization, when they were known as the Seven
Noahide Laws;
Whereas without these ethical values and principles the edifice of
civilization stands in serious peril of returning to chaos;
Whereas society is profoundly concerned with the recent weakening of these
principles that has resulted in crises that beleaguer and threaten the fabric of
civilized society;
Whereas the justified preoccupation with these crises must not let the
citizens of this Nation lose sight of their responsibility to transmit these
historical ethical values from our distinguished past to the generations of the
future;
Whereas the Lubavitch movement has fostered and promoted these ethical values
and principles throughout the world;
Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement,
is universally respected and revered and his eighty-ninth birthday falls on
March 26, 1991;
Whereas in tribute to this great spiritual leader, `the rebbe,' this, his
ninetieth year will be seen as one of `education and giving,' the year in which
we turn to education and charity to return the world to the moral and ethical
values contained in the Seven Noahide Laws; and
Whereas this will be reflected in an international scroll of honor signed by
the President of the United States and other heads of state: Now, therefore, be
it
Resolved by the Senate and House of Representatives of the United States
of America in Congress assembled, That March 26, 1991, the start of the
ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch
movement, is designated as `Education Day, U.S.A.'. The President is requested
to issue a proclamation calling upon the people of the United States to
observe such day with appropriate ceremonies and activities.
________
http://creationwiki.org/Noahide_laws
Modern Developments
Judaism does
not usually support proselytization,
but some Jewish groups have been active in promoting Noahidism among non-Jews,
particularly the Chabad
Lubavitch movement, and the self-styled "Sanhedrin"
set up by Haredi
rightists in Israel in 2004.
On March 20th, 1991, the 102nd Congress of the United States passed Public
Law 102-14 to designate March 26, 1991, as "Education Day,
U.S.A."; in the bill Congress recognized
| “ |
the
... principles ... upon which our great Nation was founded ... known as
the Seven Noahide Laws ... without these ... civilization stands in
serious peril of ... chaos ... Rabbi Menachem Mendel Schneerson, leader
of the Lubavitch movement, is universally respected and revered and his
eighty-ninth birthday falls on March 26, 1991 ... in tribute to this
great spiritual leader ... his ninetieth year will ... turn to education
and charity to return the world to the moral and ethical values
contained in the Seven Noahide Laws. |
” |
In September 2005 the Israeli radio channel Arutz
Sheva reported Rabbi Michael
Bar-Ron's hope, on behalf of the "Sanhedrin", to
| “ |
transform
the Noahide movement from a religious phenomenon - a curiosity many have
not heard of -
into a powerful international movement that can
successfully compete with, and with G-d's help bring about the fall of, any
religious movement but the pure authentic faith that was given to humanity
through Noach, the father of us all. |
” |
In more general Jewish thinking, David
Novak, among others, has proposed that Noahide Law could serve as the basis
for a more universal Jewish
ethics and for cross-cultural moral reasoning (at least with Christians
and Muslims).
So bow ye down men
and worship your self "Chosen" anti-Christ Massah Race and perish
Or REPENT and have EVERLASTING LIFE
through the atonement of Jesus Christ the King Messiah
_____
http://thomas.loc.gov/cgi-bin/thomas
http://thomas.loc.gov/cgi-bin/query/z?c102:H.J.RES.104:
http://thomas.loc.gov/cgi-bin/query/D?c102:3:./temp/~c102ihA8qw::
102d CONGRESS
1st Session
H. J. RES. 104
To designate March 26, 1991, as `Education Day, U.S.A.'.
IN THE HOUSE OF REPRESENTATIVES
January 31, 1991
Mr. MICHEL (for himself and Mr. GEPHARDT) introduced the following joint
resolution; which was referred to the Committee on Post Office and Civil Service
JOINT RESOLUTION
To designate March 26, 1991, as `Education Day, U.S.A.'.
Whereas Congress recognizes the historical tradition of
ethical values and principles which are the basis of civilized society and upon
which our great Nation was founded;
Whereas these ethical values and principles have been the
bedrock of society from the dawn of civilization, when they were known as the Seven
Noahide Laws;
Whereas without these ethical values and principles the edifice of
civilization stands in serious peril of returning to chaos;
Whereas society is profoundly concerned with the recent weakening of these
principles that has resulted in crises that beleaguer and threaten the fabric of
civilized society;
Whereas the justified preoccupation with these crises must not let the
citizens of this Nation lose sight of their responsibility to transmit these
historical ethical values from our distinguished past to the generations of the
future;
Whereas the Lubavitch movement has fostered and promoted these ethical values
and principles throughout the world;
Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement,
is universally respected and revered and his eighty-ninth birthday falls on
March 26, 1991;
Whereas in tribute to this great spiritual leader, `the rebbe,' this, his
ninetieth year will be seen as one of `education and giving,' the year in which
we turn to education and charity to return the world to the moral and ethical
values contained in the Seven Noahide Laws; and
Whereas this will be reflected in an international scroll of honor signed by
the President of the United States and other heads of state: Now, therefore, be
it
Resolved by the Senate and House of Representatives of the United States
of America in Congress assembled, That March 26, 1991, the start of the
ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch
movement, is designated as `Education Day, U.S.A.'. The President is requested
to issue a proclamation calling upon the people of the United States to
observe such day with appropriate ceremonies and activities.
________
http://creationwiki.org/Noahide_laws
Modern Developments
Judaism does not usually support proselytization,
but some Jewish groups have been active in promoting Noahidism among non-Jews,
particularly the Chabad
Lubavitch movement, and the self-styled "Sanhedrin"
set up by Haredi
rightists in Israel in 2004.
On March 20th, 1991, the 102nd Congress of the United States passed Public
Law 102-14 to designate March 26, 1991, as "Education Day,
U.S.A."; in the bill Congress recognized
| “ |
the
... principles ... upon which our great Nation was founded ... known
as the Seven Noahide Laws ... without these ... civilization stands in
serious peril of ... chaos ... Rabbi Menachem Mendel Schneerson,
leader of the Lubavitch movement, is universally respected and revered
and his eighty-ninth birthday falls on March 26, 1991 ... in tribute
to this great spiritual leader ... his ninetieth year will ... turn to
education and charity to return the world to the moral and ethical
values contained in the Seven Noahide Laws. |
” |
In September 2005 the Israeli radio channel Arutz
Sheva reported Rabbi Michael
Bar-Ron's hope, on behalf of the "Sanhedrin", to
| “ |
transform the Noahide movement from a religious phenomenon - a
curiosity many have not heard of - into
a powerful international movement that can successfully compete with,
and with G-d's help bring about the fall of, any religious movement
but the pure authentic faith that was given to humanity through Noach,
the father of us all.” |
In more general Jewish thinking, David
Novak, among others, has proposed that Noahide Law could serve as the basis
for a more universal Jewish
ethics and for cross-cultural moral reasoning (at least with Christians
and Muslims).
Rv:20:4: And I saw thrones, and they sat upon
them, and judgment was given unto them: and I saw the
souls of them that were beheaded for the witness of Jesus, and for the word of
God, and which had not worshipped the beast, neither his image, neither
had received his mark upon their foreheads, or in their hands; and they lived
and reigned with Christ a thousand years.
Four Ways of the Death Penalty
Total visits: 917
Execution of the death penalty is the component and
integral part of the first of Seven Biblical Laws - about establishment
of courts and appointment of judges. However the death
penalty itself can be used as punishment for deliberate and conscious
infringement upon one of Seven Laws only when Jerusalem Temple exists. As
it's explained in Mechilta (Midrash Hagadol, Shemot 21:14): "Even
from My altar you shall take him to die; that is if there's Temple - is
sentenced to the death penalty, if there's no - is not sentenced."
That's why today while there's no Temple, cases which may lead to death sentence
are not considered.
It all refers to our world - the world of humans. But Midrash explains though
human's court has no right to put to death nowadays - noone cancelled Heavens'
court and it judges everyone in accordance with one's actions and deeds, each
second. And if somebody deliberately infringes upon one of six prohibitions - he
brings death sentence of Heavens upon himself. Such sentence is executed by
definite sequence of events or by concatenation of life's circumstances. Read
"Death from the hand of Heavens" subsection below for more details.
We live at times that Tora
directly calls "birth pangs" before Mashiach's (Messiah - Biblical
language translation) coming. Times when evil strengthened curiously. And times
when world itself balances at the edge of abyss, hardly and miraculously keeping
from breaking away. Righteous Mashiach (Son of Perdition)
is just about to come (may it happen soon, in our days) and the reigning will
return to house of David. And he will build the Temple and fulfill numerous
prophecies which already started coming true. In his days all laws are going to
return to functioning, as it was before: all will honour G-d, bring sacrifices
and establish courts to guard observing of Seven Laws among the peoples of the
world - according to all details described in Tora.(Talmud
of Babylon in their Babylonian Old World Odor)
That's why it's so important to say about rules prescribed by Scripture as
for malicious breakers of Seven Laws and it's important to say that today
already. For tomorrow may come very unexpectedly...
There are four ways of the death penalty in Bible, that court can sentence
to. They are:
- Skila (throwing down onto stones - Biblical language translation);
- Srefa (burning - Biblical language translation);
- Hereg (execution with sword - Biblical language translation);
- Henek (strangulation - Biblical language translation).
The punishments are enumerated here in the sequence of their severity's
decrease. Throwing down onto stones is considered to be the most severe
execution. Judges should no way be afraid to sentence somebody to the death
penalty if the convict deserves it. By not obeying G-d when He commands to pass
and execute death sentence, man claims he's more compassionate than Omnipotent.
However, precisely Hashem is the source of any mercy, G-d's He Who put a tiny
spark of His boundless mercy in human soul, as it's written (Tehillim 145:9):
"The L-rd is good to all, and His mercies are on all His works". One
should always remember about that and not fear to sentence
those deserved death, coz with it evil is cut off from people's body:
- a villain harms society with either his active bad influence or his
negative example; sinner's punishment prevents the destruction of moral
foundation of society the way the amputation of sick extremity saves the entire
body;
- each sin causes Tuma (spiritual filth - Biblical language
translation); sinner's execution counteracts its influence and restores spirit
of holiness, purity and harmony in the world.
Thus, the criminal is as if spiritually dead even before the execution - his
atrocities turn him into a villain who cut himself off G-d. Sinner is put to
death in the same city where he committed his crime, but not on the same day the
sentence was passed, endowing him with an opportunity to think out his behavior
and to repent in crimes committed. Those mortified by the court's sentence are
buried in the separate graves.
The Execution of Death Sentence
How each of death sentences is executed? Each of death sentences was executed
by the least painful way. Man was given drastic drug before the execution. The
drug brought him into almost unconscious state.
Throwing down onto stones is done the following way. The
convict is led out to the roof of the special building, which is two human
heights high and is set up especially for those purposes. Then one of witnesses
pushes off him down, with back onto stones. If he survives after he fell then
witnesses throw hard stone onto his breast, such stone they can lift with
difficulty. But if the convict survives even after that, it testifies he's to
get additional sufferings. Then it's commandment for all those present to
bespatter him with stones. In the end, the convict's body is hanged and hangs
till sunset (Babylonian Talmud, Tractate Sanhedrin 42b-46a).
sick Talmudic Hasidic Jews, and "Maraka" this
is in store for you by the hand of your "Chosen" Massah Race of the
wannabe gods........but of HELL
Burning is done the following way. The convict is dipped into soft ground
till his knees. Then piece of tough linen is wrapped up by soft linen, and
obtained rope is wrapped around the convict's neck. One of witnesses draws rope
into one side, the other - into opposite side, until the convict opens his
mouth. Then special wick with molten lead is set with fire and thrown into the
convict's throat. It happens that the molten lead is poured into his throat with
thin stream. The lead goes down into intestines and burns entrails (Babylonian
Talmud, Tractate Sanhedrin 52a).
George Bush's Derkowitz Tortures? But now we are an
Obamanation
Execution with sword is done the following way. The
convict is decapitated by cutting off his head with sword the way the kingdoms
did in previous times. He's beheaded standing and his body falls dead under its
own weight after the head is cut off (Babylonian Talmud, Tractate Sanhedrin
52b).
Strangulation is done the following way. The convict is dipped into soft
ground till his knees. Then piece of tough linen is wrapped up by soft linen,
and obtained rope is wrapped around the convict's neck. One of witnesses draws
rope into one side, the other - into opposite side, until the convict's soul
leaves his body (Babylonian Talmud, Tractate Sanhedrin 52b).
"It is our duty to force all
mankind to accept the seven Noahide laws, and if not—they will be
killed." (Rabbi Yitzhak Ginsburg, Ma'ariv, October 6, 2004)
____________
Beware Talmudic
Hasidic anti-Christ, filth..
for on that day of the Lord's
Wrath
Lk:19:27: But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
_______
Obamanation
http://jta.org/news/article/2008/12/18/1001672/jewish-groups-meet-with-obama-team
Jewish groups meet with Obama team
December 18, 2008
WASHINGTON (JTA) -- Leaders of 29 Jewish organizations
met with representatives of Barack Obama's transition team.
For more than two hours Thursday afternoon in Washington they discussed
domestic and international issues.
29 independent groups of jews discusses policy? Why?
But of course we are now completely governed by Hasidic Anti Christ Talmudic
sons of Satan's shemmygog
The agenda included the economy and legislation to
assist vulnerable populations, church-state issues, judicial appointments,
energy independence, Iran, the Middle East peace process, international
anti-Semitism and U.S. participation in the Durban II conference, according to
William Daroff, the director of the Washington office of United Jewish
Communities.
"President-elect Obama's transition team shrewdly
invited just about every national Jewish organization to participate in a
wide-ranging roundtable discussion that touched on just about every issue of
concern to the Jewish community," Daroff said. "Left-leaning groups,
right-leaning groups and all of us in between were included in the meeting in a
truly unprecedented effort to ensure representation by the vast spectrum of
American Jewish opinion."
In addition to mainstream stalwarts like the American Israel Public Affairs
Committee, the meeting included representatives of dovish pro-Israel groups -
Israel Policy Forum, Americans for Peace Now, Brit Tzedek v'Shalom and J Street
- as well as from the hawkish Zionist Organization of America.
Bush administration meetings with Jewish groups tended toward a narrower
focus on the mainstream.
_______
Give it up
"Honest ? Abe
http://www.breitbart.com/article.php?id=081219193349.xhzxkp0u&show_article=1
Anti-Semitism floods Internet after Madoff
scandal: campaigners
Dec 19
03:33 PM US/Eastern
Anti-Jewish commentary is flooding the Internet in
the wake of Bernard Madoff's arrest on charges of masterminding one of the
biggest Wall Street frauds in history, campaigners said Friday.
The Anti-Defamation
League (ADL) said there had been "an outpouring of anti-Semitic
comments on mainstream and extremist Web sites."
Madoff, 70, is Jewish and a prominent member of the powerful US Jewish
community. He is alleged to have defrauded investors, including a number of
Jewish-related charities, of some 50 billion dollars.
"Site users have posted comments ranging from deeply offensive
stereotypical statements about Jews and money -- with some suggesting that only
Jews could perpetrate a fraud on such a scale -- to conspiracy theories about
Jews stealing money to benefit Israel," the ADL said in a statement.
"Jews are always a convenient scapegoat in times of crisis, but the
Madoff scandal and the fact that so many of the defrauded investors are Jewish
has created a perfect storm for the anti-Semites," said Abraham Foxman, ADL
national director.
"Nowadays, the first place Jew-haters will go is
to the Internet, where they can give voice to their hateful ideas without
fear of repercussions."
“During Chanukah, the ADL does not demand that Israel
guarantee just as much exposure be given to Christian minorities. The ADL does
not insist that Christian Crosses be displayed alongside menorahs at the
Tel-Aviv airport. No, the ADL believes Israel is somehow different than America.
