Noahide News

Part 855

8-25-2008- 2007 AD of Our LORD Jesus the Christ the Creator

Talmudic Dragon Moon Calendar Av 25, of Talmudic

 Perpetual PURIM  5768     their Babylonian times of their  Babylonian Sumerian Doctrine and laws 5768

Ps:118:24: This is the day which the LORD hath made; we will rejoice and be glad in it.

 

 The FINISH 

of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.

mason seal

 

Even as you were told, that same Old Pontifex Maximus the High Priest of Nimrod's Luciferian Order, Simon Magus, the Catholicos of Sanhedrin, the Daughter of the Great Babylonian Whore, has returned to its bloody blasphemous anti-Christ Mother, Sanhedrin of the Harlot Jerusalem

some say "it aint gonna happen" What do you say?

  • Nassi 4

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Catholico's of Babylon

and their Talmudic Noahide anti-christ Tetragrammaton of Hell

JewishEncyclopediacom HIGH PRIEST

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http://www.jta.org/cgi-bin/iowa/breaking/110017.html

Vatican takes cue from Jews on God's name


The Vatican has reiterated that the tetragrammaton, or four-letter name of God, is not to be pronounced in Catholic liturgy.

The Catholic news agency Zenit reported this week that Bishop Arthur Serratelli, chairman of the U.S. Bishops' Committee on Divine Worship, issued a note informing priests of this directive. Serratelli said the official liturgy would not be affected, but the ban would have "some impact" on some hymns and other texts.

A message June 29 from the Vatican's Congregation for Divine Worship and the Sacraments traced the history of the ban and noted that the first (Judeo proselytes anti_christ Noahide) Christians, following Jewish practice, did not pronounce the four-letter name.

"The venerable biblical tradition of sacred Scripture, known as the Old Testament, displays a series of
divine appellations, among which is the sacred name of God revealed in a tetragrammaton YHWH -- hwhw," the message said. "As an expression of the infinite greatness and majesty of God, it was held to be unpronounceable and hence was replaced during the reading of sacred Scripture by means of the use of an alternate name: 'Adonai,' which means 'Lord.' "

Tetragrammaton, aka: Lucifer, that Old serpent

http://www.blavatsky.net/blavatsky/arts/Tetragrammaton.htm

TETRAGRAMMATON

 

I would advise all in general that they would take into serious consideration the true and genuine ends of knowledge; that they seek it not either for pleasure or contention, or contempt of others, or for profit, or for fame, or for honour and promotion, or such-like adulterate or inferior ends; but for merit and emolument of life, that they may regulate and perfect the same in charity.

       
     --BACON

IN the present article I shall carry no coals to Newcastle. This means that I do not propose to teach learned Brahmins the mysteries of their religious philosophy, but will take for my subject a few things from the Universal Kabbala. The former--once placed upon polemical grounds--is an awkward adversary to fight. Unless one has instead of a head an encyclopaedia crammed with quotations, figures, numbers and verses scattered throughout cores of pages, such polemics will be more injurious than useful. Each of the disputants will find himself with the same number of adherents to his views as he had before, as I neither will convince a single man from the party opposed to him.

Repeating with Sir T. Browne that "I envy no man that knows more than myself, but pity them that know less," I will deal now with questions I am thoroughly conversant with, and in support of which I can quote good authorities.

Having studied the Kabbala, for nearer forty than thirty years, I may perhaps be allowed to regard the Zohar as a legitimate ground for me to stand upon. This, however, will be no discussion, but simply a few statements of facts. Four names and teachings from the Kabbala have been brought forward to oppose our septenary doctrine:

I. We are told that the Tetragrammaton "is in the way of a final union with the Logos." Because his mystic "constitution," "as represented by the sacred Tetragram has not a septenary basis."

II. That "it is one of the oldest directions of the ancient Wisdom-religion that the macrocosm1 should be interpreted according to the plan revealed by Malkuth."

III. That (a) "Shekinah is an androgyne power"; and (b) that she "should be accepted as a guide to the interpretation of the constitution of the microcosm."

IV. That "Its (Shekinah's) male form is the figure of man seen on the mysterious throne in the vision of Ezekiel."2

I am afraid none of the above statements are correct. I am compelled to say that each and all are entirely erroneous. My authorities for saying so, will be the three chief books of the Zohar--"The Book of Concealed Mystery" and the two "Assemblies"--the "Greater" and the "Lesser," as also the Kabbala of Knorr von Rosenroth,3 the Sepher Jetzirah, with its commentaries, and the Asch Metzareth, containing a key to the Kabbalistical symbolism, and all supplemented with various codices.

An axiom echoed from the hoariest antiquity teaches us that the first step to knowledge is to know and to confess that we are ignorant. I must have taken this step, for I fully realize how very ignorant I am in many things, and confess how little I know Nevertheless, what I know, I do know.

And perhaps, were I wiser, I ought to be glad to know so little because

If ignorance is the curse of God,

As Shakespeare has it, too much of

Knowledge, when wisdom is too weak to guide her,
Is like a headstrong horse that throws the rider . . .

In this particular case, however, I have no fear of being thrown out of my stirrups. I venture even to say that it is quite impossible with the Zohar before one's eyes and its (just) hundred and seventy passages of references and several hundreds of comments and glosses upon the real meaning of Tetragrammaton alone Meanwhile, as "no man knoweth all"--errare humanum est--and as none of us, so far as I know, has reached the glorified position of an omniscient Buddha or a Sankaracharya, it is but just that we should compare notes and unveil that which can be lawfully unveiled. Hence I shall endeavour to show the true nature of the "Tetragrammaton" and prove its four letters to be a mere glyph, a mask to conceal metaphysically its connection with, and relation to, the supemal and the inferior worlds. I will give nothing of my own speculations or knowledge, which are my personal property, the fruitage of my studies, and with which, therefore, the public has nothing to do. I shall only show what the Tetragrammaton is said to be in the Zohar, and as explained to the writer personally by a Hebrew initiated Rabbi, in Palestine and made very plain to every advanced Kabbalist.

sorcerer

I. The Tetragrammaton is called in the Kabbala by various names. It is IHVH, the Microprosopus, in distinction to AHIH, the Macroprosopus. It is the LESSER FACE, a reflection (tainted with matter or Malkuth, its bride, the mother earth)--of the "Vastor," rather "Limitless" Face; therefore he is the antithesis of Macroprosopus. But who, or what is Macroprosopus, itself?

II. It is not "Ain-Soph" the Non-Existent, or Non-Being, no more than is Tetragrammaton; for both AHIH and IHVH are glyphs of existence, and symbols of terrestrial-androgynous, as well as male and female--life. Both are therefore mixed with Malkuth,--H-eva, "the mother of all that lives," and cannot be confounded in our spiritual perceptions with EHEIEH--the one ABSOLUTE Esse, or "Be-ness," as some call it, though Rabbis have tried hard to have the mantle fall upon their exoteric god. They are reflections of the Ain-Soph, the Hebrew Parabrahmam; for Ain-Soph is negative, and they, actual, positive life--therefore Maya or Illusion.

This is proven clearly by their dual presence in the cross--the oldest phallic symbol, thus--

 

--as shown in The "Kabbalah Unveiled," p. 31.4

III. There are two "Tetragrammatons" in the Kabbala, or, rather--he is dual, and for the matter of that, even triple, quaternary and a septenary. He becomes nine and thirteen only toward the end when "thirteen" or UNITY destroys the septenate symbolized by the "Seven Inferior," which seven, are "the seven kings of Edom," (when the races are concerned) and the seven "lower Sephiroth" when the human principles are referred to. The first Tetragrammaton is the ever concealed one, the FATHER,--himself an emanation of the eternal light, thence not Ain-Soph. He is not the four-lettered Tetraktis, but the Square only, so to say, on a plane surface. It is the ideal geometrical figure formed of four imaginary lines, the abstract symbol of an abstract idea, or four "mathematical" lines enclosing a "mathematical" space--which is "equal to nothing enclosing nothing"--as says Dr. Pratt, speaking of the triangle in his "New Aspects of Life." A Phantom veiled with four breaths. So much for "Father" Macroprosopus-TETRAGRAMMATON. Whereas

IV. Microprosopus-Tetragrammaton--the "Son" or Logos, is the triangle in a square; the seven-fold, cube; or as Mr. R. Skinner shows it--the six-faced cube unfolded becomes the seven-partitioned cross, when the androgyne separates into opposite sexes.5 In the words of a commentary on the Secret Doctrine--

"The circle emanates a light which becomes to our vision four-cornered; this unfolds and becomes seven." Here the "circle" is the first sephira "the kether" or crown, the Risha Havurah, or "white head," and the "upper skull." [It is not limitless, but temporary in this phenomenal world.] It emanates the two lower Sephiroth (Chokhmah and Binah, which are "Father-Mother")

see Chabad's Chochma Binah Daath of Lucifer's death

and thus form the triangle, the first or upper triad of the Sephirothal Tree. This is the one or the monad of Pythagoras. But, it has emanated from the Seven Elohim, male and female, who are called the "Upper Father-Mother." 

their strange gods of Talmudic Judaism, and Now anti-christ Yaweh Noahide churchinsanity

These are themselves the reflections of the Female Holy Spirit, of which it is said in Sepher Jezirah "One is She, the Elohim of life."6 How far yet from AIN-SOPH the ALL, are these numbers7 of the Jewish Kabbala, for they are in fact only secret numbers and glyphs. Microprosopus comes the fourth.

Let any one turn to Plate IV of Kabbalah Denudata (Eng. Trans.) drawn by Mr. Mathers. Let him throw a glance at the "Symbolical Deific Forms" placed in their relations to the four Kabbalistic worlds--and he will soon see that "Tetragrammaton" or Microprosopus, the "Lesser countenance," comes as the fourth. For clearer explanation I copy a small portion of the table.

 

It thus follows that although Macroprosopus--or kether, the crown of numbers, for it is the white head, or O, the cipher8 is still removed from Ain-Soph, being only its universal reflection or light--that it is not the tetragram. It is simply SPACE, the boundless and the inscrutable, the supernal soil in which are concealed he archetypal ideas or forms of all; from which grows the ROOT of Kosmos, the universal Tree of Life in the creative world. The trunk of this "tree" are the "father, and mother, the 2nd and 3rd Sephiroth, or Chokhmah and Binah," respectively, Jehovah and Jehovah-Elohim."9

V. "The Father-Mother" belong to the creative world, because it is they who create; i.e., they are the bisexual material, the essence out of which the "Son," (the universe) is formed. This Son is Microprosopus, or TETRAGRAMMATON. Why is he the four-lettered symbol? Whence the sacredness of this Tetraktis? Is it the ineffable name, or is it in any way connected with that unpronounceable name? I do not hesitate to answer in the negative. It is simply a blind, a symbol to veil the better the septenary constitution of man and his origin, and the various mysteries connected with it. Its name, the Tetragram, is composed of four letters, but what is their secret, esoteric meaning? A Kabbalist will not hesitate to answer: "read it numerically and compute the figures and numbers, and you will know." .

Now "Tetragrammaton" is Father-Mother and the "Son" in one. It is Jehovah, whose name is written IHVH, and whose letters read symbolically according to the method revealed at the FOURTH initiation,10 will read in two ways. It is composed of two masculine letters (IV) and two feminine characters (two H, he); or the "superior" and the "inferior" H. The first is the "supernal mother" or "the female Jehovah, as Binah"; the other is the inferior H," or the 10th Sephiroth, Malkuth, the foundation of matter. It is impossible to reveal in print the first reading, when it is written AHIH, beyond stating that exoterically it is connected with the "I am that I am" and with Eheieh "Absolute BENESS or SAT."

It can be read in twelve different ways, each sentence being symbolized in a sign of the Zodiac. These transpositions are all made to refer to the mystery of being or existence--as an abstract conception.

But IHVH, the Tetragrammaton of the formative world, and the spouse of the "Bride," whose kingdom is Asiah or matter, though easy of explanation, is still more difficult to reveal in words, not on account of its sacredness, but rather of its indecency. I refer the reader for the plain symbolism of the four letters I, H, V, H, to Mr. R. Skinner's "Source of Measures," p. 10, wherein that symbolism is given. Hindus see it daily in their Linghas and Yonis. It is Jehovah-Tzabaoth, the Septenary Elohim concealed in the Holy of Holies, the Argha, or Noah's Ark. Therefore (see Plate in K. Unv.) he is the seventh Sephiroth among the "superior" septenary, as Malkuth is the seventh of the "inferior" Sephiroth. Microprosopus is the third letter V (Vau) and is called tetragram only, because he is one of the four letters which embrace the whole nine Sephiroth--but not Sephira. He is the secret septenary, which has been hitherto occult, and now is thoroughly unveiled. On the tables which give the relations of the Sephiroth with the ten divine names, the ten archangels, their ten orders, the planets, etc., demons and the ten arch devil--Netzach, the 7th Sephiroth, whose name is exoterically "firmness and victory," and esoterically something more, is called by its Divine name Jehovah Tzabaoth and corresponds with Haniel (human physical life) the androgyne Elohim, with Venus-Lucifer and Baal, and finally with the letter Vau or Microprosopus, the Logos. All these belong to the formative world.

They are all septenates, all associated with plastic formation and MATTER--their "bride." The latter is the "inferior mother" Aima, "the woman with child" of the 12th chapter of Revelation, pursued by the great Dragon (of wisdom). Who is this Dragon? Is he the devil Satan, as we are taught to believe by the Church? Certainly not. He is the Dragon of Esoteric Wisdom, who objects to the child born of the "woman" (the universe), for this child is its mankind, hence ignorance and illusion. But Mikael and his angels, or Jehovah Tzabaoth (the "Host") who refused to create as the seven passionless, mind-born, sons of Brahma did, because they aspire to incarnate as men in order to become higher than the gods--fight the Dragon, conquer him, and the child of matter is born. The "Dragon" of esoteric wisdom falls back into darkness indeed!11

Therefore, though I do not feel the slightest objection to any mystic willing to unite himself with the Logos called "Tetragrammaton" or Microprosopus, I personally prefer a union with Macroprosopus, on general principles; at any rate in this cycle of incarnation. After which, with the help of the "PERFECT NUMBER," I hope to see the supernal light reducing to ashes not only my "seven inferiors" (the Microprosopus), but even the semblance of the thirteen in the unity, that "wage war with seven," (Book of Conc. Mys. v. 27) and along with them the Macroprosopical square. The letter Yod in the path of the ninth Sephira having a decidedly phallic signification, I decline union with the lower sevenfold and seven lettered Jehovah, and prefer pinning my faith to "Ain-Soph"--pure and simple; otherwise, why leave the bosom of Orthodox church at all? As well join the "Salvation Army" at once, and sing "Blood, blood," the whole day.

The "Logos" which we recognize is not the Tetragrammaton, but the CROWN, Kether, which has nought to do with the material plane nor with Macro, or Microprosopus--but which is connected only with the pro-archetypal world. As it is said,

"By gematria AHIH equals IHV without the H, the symbol of Malkuth," the "Bride," (p. 31). "Closely associated with. . . the letters of the Tetragrammaton is that subject of the four Keroubim (cherubs). . . . Therefore the Keroubim represent the powers of the letters of the Tetragrammaton on the material plane. . . The Keroubim are the living forms of the letters symbolized in the Zodiac by Taurus, Leo, Aquarius and Scorpio. . ." (pp. 32 and 34, Int. to Kab. Den).

What the symbolism of these four animals represents in its turn "on the material plane" is again known.

Taurus--whether called Siva's Bull, the Egyptian Bull Apis, the Zoroastrian "Bull" killed by Ahriman,--is ever a symbol of the seed of life, of generative as well as of the destructive force, while Scorpio is the symbol of sin (in the sexual sense) of evil and spiritual death, and Scorpio is the fourth number of Tetragrammaton--or Malkuth.

"The mystery of the earthly and mortal man is after the mystery of the supernal and immortal one . . ." In the form of the body is the Tetragrammaton found. "The head is (the letter Yod), the arms and shoulders are like (supernal) H, the body is V, and the legs are represented by the H (he) final." (Kal. Unv. p. 34.)

In the "Scale of the number Seven," the name of God is represented with seven letters. The scale is septenary; whatever way one looks from the first original or archetypal down to the seventh or temporal world.

The "Tree of Life" has seven branches and seven fruits on it. In the "Book of Concealed Mystery," BRASHITH, the initial word in Genesis, reads Bera sheth, "He created the six." Upon these depend all things which are below (v. 16), all things being synthesized by Malkuth--the Seventh--Microprosopus.

"Microprosopus is formed of the six Sephiroth, three male and three female" (v. 67). The limbs of the Tetragrammaton are called the six members of Microprosopus, and 6 is the numerical value of V (Vau) his letter. When they (the limbs) touch the earth, they become seven (p. 32, Kab. Unv., and verse 9 of Comm. xxii. in Book of Numbers).

The whole "Book of Concealed Mystery" is full of such sentences. "The Microprosopus is six-fold. . . ." As he is formed of six Sephiroth which are called with Malkuth the inferior seven. These members are emanated from the first six (creative) words pronounced. "His seventh principle is represented by the tenth Sephiroth . . . who is Eve in the exoteric system, or the inferior mother. . . .'' Hence the seventh week is called the Millennium, the Sabbath, and also the seventh kingdom." (Book of Conc. Myst. v. 22.)

The Kabbalists have always made a difference not only between AIN-SOPH, the numberless and the Inconceivable, but even between Microprosopus and the lower Tetragrammaton, the "Son," thence, the Logos. For, it is written in the "Greater Holy Assembly"--

"(83.) And concerning this the children of Israel wished to know in their minds, like as it is written" (Exodus xvii. 7), 'Is the Tetragrammaton in the midst of us, or the negatively existent one?" Where they distinguished between Microprosopus who is called Tetragrammaton, and between Macroprosopus, who is called "AIN, the negative existence" (p. 21). But--the "Yod of the ancient one is hidden and concealed." (73. Int.)

(v. 1152.) We have learned that there were ten (companions, the Sephiroth) who entered into the SOD (mysteries of creation) and that seven only came forth.

(v. 1158.) And when Rabbi Shimeon revealed the Arcana, there were found none present there save those (companions).

(v. 1159.) And Rabbi Shimeon called them the seven eyes of Tetragrammaton, like as it is written, Zach. iii. 9, "These are the seven eyes of Tetragrammaton."

In the Bible the latter word is translated "The Lord," which shows plainly that the Christians have accepted for their "Lord God" a fourth Sephirothal emanation and the male letter "Vau."

Is this the "Logos" every initiate has to seek union with, as "the ultimate result of his labours"? Then, he may as well remain in his septenary mortal body as long as he can.

With respect to the other "obstacles," they are as incorrectly stated. The "Figure of the man on the Throne" in Ezekiel answers in esotericism to the archetypal plane, the world of Atziloth, not to the Schekinah in Malkuth and Asiah, on the material plane; as will become evident to any one who analyzes the vision kabbalistically. For, firstly, there are four clear divisions of the symbolism of the vision; namely, the form of the man, the throne on which he is seated, the firmament above the heads of the living creatures, and the "living creatures" themselves with their ophanim or wheels. These again clearly answer to the £our Kabbalistical worlds or planes themselves, i.e., Atziloth, the Archetypal--the shadowy figure of the man; Briah, the Creative,--the throne; Jetzirah, the Formative, the firmament; Asiah, the Material, the living creature These answer again to the four letters of the tetragram: thus, the uppermost point of Yod in IHVH to the "figure of the man," the H (He) to the throne, the V (Vau) to the firmament, and the final to the creatures. (See Plate IX of the Kabbalah Unveiled.)

The "figure of the man" is not "the male form of Shekinah.'' Shekinah is not "an androgyne power."12 Shekinah is sexless or feminine if anything. It is primordial light emanating from the ever-concealed Ain-Soph. In the archetypal world it is Sephira, in the material and the formative it becomes Shekinah, the latent life and light of this inferior world of matter--the "veil of Ain-Soph and the "divine presence" on the path of Malkuth from the material to the higher worlds. She is the Buddhi of the physical body--the soul or spark burning in the vessel; and after the vessel is broken, merging into the seventh (according to Theosophical computation) and into the first or Macroprosopus Kabbalistically, as it is the first ray from the concealed.13

The plan revealed by Malkuth is given in the "Book of Concealed Mystery," the Sephra Dzenioutha, v. 31, as follows:

"The Tree which is mitigated (that is, the Path of the kingdom or Shekinah, which is the Tree of the Knowledge of Good and Evil, which in itself existeth from the judgment, but is mitigated by the bridegroom through the influx of mercies) resideth within the shells; (because the Kingdom hath its dominion over all things, and its feet descend into death). In its branches (in the inferior worlds) the birds lodge and build their nests (the souls and the angels have their place). Beneath it those animals p have power seek the shade (that is the shells, Klipoth, 'for in it every beast of the forest doth walk forth.' Ps. civ. 20).

"This is the tree which hath two paths for the same end (namely, good and evil, because it is the Tree of the Knowledge of Good and Evil) . And it hath around it seven columns (that is, the seven palaces), and the four splendours, (that is, the four animals) whirl around it (in four wheels) on their four sides (after the four-fold description of the chariot of Yechesgiel (Ezekiel)."

For they eat of this tree given them by the fallen angels, Genesis 6

This tree has seven branches,14 on each of which are four leaves and three fruits. Moreover there is an evident analogy between the above verse in S.D. and Chapter I to IV of Revelation. For the seven churches "of Asia" are identical with the "seven palaces" in Asiah, or the material septenary place. The seven stars which are in the right hand of the "figure" in the 1st chapter are not these seven churches, but the seven keys to them; and the two-edged (androgyne) word which proceeds from his mouth is the Yod of IHVH. This "figure" is the septenary "Tetragrammaton" the V (Vau).15

But this figure is a different thing altogether to the one which is on the throne in Ezekiel's vision. For the former (the figure in Chapter I of Revelation) is on the planes of Jetzirah (the world of formation, the habitat of the angels who would not create), and the figure of Ezekiel is on the plane of Atziloth, and is described in the 4th chapter of the Apocalypse as the "one who sat upon the throne."

In order to be two, to bear the burden of the above statements, I have applied to Mr. S. L. Macgregor Mathers (than whom there are few more learned Kabbalists in England, though I do not certainly agree with all his views. But on this question we are in almost full agreement). Our brother has kindly consented to give an opinion in writing, and this is how he distributes the SEPHIROTHAL Tree.

 

Here the figure on the throne in Ezekiel's vision refers to Kether; the throne to Chokhmah and Binah, the world of Briah, whose alternative name is Korsia,--the throne; the firmament is Microprosopus, who consists of the six Sephiroth, Chesed, Geburah, Tiphereth, Netzach, Hod and Yesod. Now Yesod is the path of ingress into Malkuth or the created material world; and the Shekinah is the Presence in Malkuth, the Queenly Presence; for Shekinah is feminine, and not androgynous. And the seal of the Macrocosm the six pointed star,

The Mark of their Beast of Sanhedrin and sorcery and Blasphemy and Thefts and Murder, Lucifer

 the16

star

is the emblem of Microprosopus, the Tetragrammaton--the Vau of IHVH, who stands within the seven light-bearers of Malkuth, which are no other than the seven last Sephiroth themselves, or the six Sephiroth which compose Microprosopus with Malkuth added as the seventh.17

Nothing can be plainer I believe. Whatever the transcendental, metaphysical speculations and interpretations, which, of course, can be satisfied with Tetraktis on the plane of the Archetypal world, once that we descend into the world of the Astral and of the phenomenally occult, we cannot have less than seven principles upon which to base ourselves. I have studied the Kabbala under two learned Rabbis, one of whom was an initiate, and there was no difference between the two teachings (the esoteric Eastern and the Western) in this instance.

Of course it is well known that any one endowed with even a moderate dose of ingenuity can, if he has studied the three Kabbalistic modes of interpretation--especially the Notarikon--make what he likes of the unpointed Hebrew words and letters. But the explanations I give require no Notarikon, but simply a knowledge of the seventh esoteric key. With Massoretic points one can transform the astral Jehovah Tzabaoth, and even Jehovah-Elohim into the "One living" and the highest God the "God of gods"--whereas he is merely one of the formative and generative gods. A good instance of the above dishonesty is found in Mr. Mather's translation of Knorr von Rosenroth's Kabbalah Denudata. He gives us six specimens of the various readings of the first word only (B'rashith) in Genesis. With the rules of Notarikon the opening sentence "B'rashith Bara Elohimeth hashamayim v'eth h'arets," or "In the beginning God made the heaven and the earth," may be made to mean whatever one pleases; since the first and solitary word B'rashith is forced to yield six dogmatic teachings of the Latin Church. (Catholicos of Nimrod)

As shown by the aforesaid Kabbalist, Solomon Meir Ben Moses, a convert to Roman Catholicism in 1665, who took the name of Prosper Rugere, succeeded in proving on strictly Notariconist grounds that the said first word (B'rashith) revealed six Christian meanings, the 1st of these was "The sun, the spirit, the father, their trinity, perfect unity"; the 3rd, "Ye shall worship my firstborn, my first, whose name is Jesus"; the 5th, "I will choose a Virgin worthy to bring forth Jesus, and ye shall call her blessed." The sixth is given in the foot-note below.18 The two others are repetitions.

The same remarkable elasticity of interpretation is afforded in the esoteric texts of other nations. Each symbol and glyph having seven keys to it, it follows that one party may be using one key to any subject under dispute, and then accuse another student, who is using another key of deliberate misinterpretation.

Such is not my policy however. In esoteric matters I would rather seek conciliation than quarrel over mistakes made, whether real or imaginary; because the CAUSE and the triumph of truth ought to be dearer to a true Occultist and Theosophist than petty successes over disputants.

No one occultist, if he is true to his colours, can give out the meaning of all the "Seven Mysteries of Wisdom"--even if he himself is acquainted with all--which would be a marvel, indeed. For those "Seven Mysteries" in toto are known thoroughly only to the "MASTERS OF WISDOM"; and those Masters would hardly indulge in polemical discussions whether in newspaper or periodical. What is the use then of losing time and power over proving that one facet of the diamond shines with more light and brilliancy than its sister facet instead of uniting all the forces to draw the attention of the profane to the radiance of the jewel itself? We students of the sacred science ought to help each other, encourage research and profit by our mutual knowledge, instead of unprofitably criticizing it to satisfy personal pride. This is how I look at it: for otherwise our enemies, who started by calling us humbugs on the sole strength of their sectarian and materialistic prejudices and bigotry, will be justified in reiterating their accusation on the ground of our mutual denunciations.

Materialism is raising its ghastly head higher than ever.

Knowledge, one of the scientific papers of London, gives us a foretaste of what is in store for the occultist. While reviewing the Kabbalah Unveiled, it is loud in proclaiming "the extraordinary intellectual vagaries of the Hebrew commentators on their scriptures." It crushes under the weight of its materialist contempt the idea from Dr. Ginsburg's "Essay on the Kabbalah"--that the mysteries of being were "taught by the Almighty himself to a select company of angels, who formed a theosophic school in Paradise!" and winds up by a tremendous point of mocking admiration, in parenthesis (!). This, on page 259 of Knowledge, Sept. 1, 1887. On page 245, Mr. Edward Clodd offers us, instead of the teachings of the "Theosophic angels," those of the Darwinists of the Haeckelian School. Having surveyed "a vast field" in Kosmos, "the limits of which shade into the unlimited on all sides," this anti-Kabbalistic champion of modern science ends his "vagaries" by the following startling enunciation:

We began with the primitive nebula, we end with the highest forms of consciousness; the story of creation is shown (!?) to be the unbroken record of the evolution OF GAS INTO GENIUS (!!!) .

This shows how we stand with the men of modern science and how much we need all our forces to hold the materialists at bay.

One word more and I have done. I am repeatedly asked to show my authority--book, page and verse--for the esoteric doctrine of the "Septenary." This is like saying to one in the midst of a desert prove to me that water is full of infusoria when there is no microscope to be got. Better than any one, those who make such a claim upon me, know that outside of the few places where secret MSS. are stored for ages, no esoteric doctrines were ever written and plainly explained; otherwise they would have lost long ago their very name. There is such a thing as an "unwritten" Kabbala, as well as a written one, even in the West. Many things are orally explained, and always have been. Nevertheless, hints and allusions to it are numerous and scattered throughout the exoteric scriptures, and the classification depends, of course, on the school that interprets it, and still more upon personal intuition and conception. The question is not whether there are three, five or seven colours in the rays of the spectrum, for every one knows there are in fact and nature, but one--the colourless white. And, though Science discerns very plainly seven prismatic rays as clear as are the seven notes in the scale; yet, one has heard of very great men of science who insisted there were only four or five until it was found out that they were colour-blind.

       
     H. P. BLAVATSKY

Theosophist, November, 1887


  • Simon Magus

    Luke was exposing SIMON MAGUS HIMSELF. This IS the important point! ...... Balaam was the successor of Nimrod -- the PONTIFEX MAXIMUS of the pagan world. ...
    www.pointsoftruth.com/SimonMagus.html - 124k - Cached - Similar pages
  • A "PETER" Was in Rome Two Thousand Years B.C.!

    We also find that when Simon Magus (alias Simon Peter) "Christianized" ... Balaam was the successor of Nimrod -- the PONTIFEX MAXIMUS of the pagan world. ...
    www.historicist.com/articles2/peterrome.htm - 24k - Cached - Similar pages
  • Simon Peter versus Simon the Sorcerer

    His name was Simon Magus or Simon the Sorcerer and this man, ...... Balaam was the successor of Nimrod -- the PONTIFEX MAXIMUS of the pagan world. ...
    www.reformation.org/simon_peter_versus_simon_magus.html - 116k - Cached - Similar pages

_____

JewishEncyclopedia.com - HIGH PRIEST

The Great Sanhedrin alone had the right to appoint, or confirm the appointment of, ... another assistant was the "catholicos" ("Yad," l.c. 16-17). ...

 

 

http://mauricepinay.blogspot.com/2007/03/theyre-making-their-move.html

Thursday, March 22, 2007

Papal Commission Promotes Noahide Laws

EDITOR'S NOTE: Now we see where all of this dialogue with the rabbis has been leading. Here is a document produced by a joint committee of the Papal Commission for Religious Relations with the Jews and the Chief Rabbinate of "Israel" which promotes the rabbi-fabricated "Noahide Laws" and which outrageously suggests that these laws have a Biblical basis, not only in the Old Testament, but in the New Testament as well. Out of thin air, the pretext is drawn for adoption of Talmudic "Noahide Laws" by Christians.

Also note that the meeting convened on the eleventh day of the month and also the fact that this promotion of "Noahide Law" is the product of the seventh meeting of the joint commission (there are seven Noahide Laws). This is plain Kabbalism.

More information on the "Noahide Laws" can be found here:

http://mauricepinay.blogspot.com/2007/03/chabad-lubavitch-rabbi-to-congress.html


Jewish-Catholic Commission Meeting Report


"Moral Relativism Poses a Serious Threat to Humanity"

ROME, MARCH 20, 2007 (Zenit.org).- Here is the text of the conclusions from the bilateral commission meeting of the Catholic and Jewish delegations dedicated to improving relations between the two religions.

* * *

The Delegation of the Holy See's Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel's Delegation for Relations with the Catholic Church -- Bilateral Commission Meeting,

Jerusalem, March 11-13, 2007; Adar 21-23, 5767

1. At the seventh meeting of the above commission, held in Jerusalem, the chairmen Cardinal Jorge Mejía and Chief Rabbi Shear Yashuv Cohen noted the significance of the number seven within the biblical tradition as indicating fullness and maturity. 

the gods of Qaballah

They expressed the hope that the fullness of the relationship between the Catholic and the Jewish members of this commission will be a source of blessing to both faith communities and the world at large.

Cardinal Mejía also noted the recent passing of Cardinal Johannes Willebrands former president of the Holy See's Commission for Religious Relations with the Jews and a central figure in the historic transformation in Catholic-Jewish relations. May his memory always be for us a blessing.

2. The subject of the meeting was the "Freedom of Religion and Conscience and its Limits." The human capacity to choose is a manifestation of the divine image in which all people are created (cf. Gen 1:26-27) and is foundational for the biblical concept of human responsibility and divine justice (cf. Deut 30:19).

3. God has created the human person as a social being which, by definition, places limits on individual human freedom. Moreover freedom of choice is derived from God and therefore is not absolute, but must reflect divine will and law. Accordingly human beings are called to freely obey the divine will as manifested in Creation and in his revealed word.

Jewish tradition emphasizes the Noachide Covenant (cf. Gen 9:9-12) as containing the universal moral code which is incumbent on all humanity. This idea is reflected in Christian scripture in the book of Acts 15:28-29.

Which Paul refused, and preached only by FAITH, and was slain by Sanhedrin of Satan

4. Accordingly the idea of moral relativism is antithetical to this religious worldview and poses a serious threat to humanity. Even though the Enlightenment helped bring about a purification from the abuse of religion, secular society still requires religious foundations to sustain lasting moral values. Critical among these is the principal of the sanctity of human life and dignity. Ethical monotheism affirms these as inviolable human rights and therefore can provide inspiration in this regard for society at large.

Their Monotheism is worship of many gods, beware reader

5. While on principle the state should not at all limit freedom of religion for individuals and communities nor of moral conscience, it has the responsibility to guarantee the wellbeing and security of society. Accordingly it is obliged to intervene wherever and whenever a threat is posed by the promotion, teaching or exercise of violence and specifically terrorism and psychological manipulation in the name of religion.

That Jesus and the Gospel is anti-semitic to these anti-christ, sons of Satan

6. In addition to respecting the freedom of religious choices, the integrity of faith communities should also be guaranteed. Accordingly it is legitimate for a society with a predominant religious identity to preserve its character, as long as this does not limit the freedom of minority communities and individuals to profess their alternative religious commitments, 

bwah haw, satan, Qabalistic Satan worship of Talmudic Judaism and Noahidism

nor to limit their full civil rights and status as citizens, individuals and communities. This obliges us all to safeguard the integrity and dignity of holy sites, places of worship and cemeteries of all religious communities.

7. In the course of history, religious communities have not always been faithful to these values. Therefore there is a special obligation upon religious leaders and communities to prevent the improper use of religion and to educate towards respect for diversity which is essential in order to ensure a healthy, stable and peaceful society.

Education and Shearing Day, via Occultic Satanic worship of the joose

In this regard, there is a special role for families, schools and the authorities of state and society as well as the media to impart these values to future generations.

Well done Simon Magus

In conclusion the bilateral commission having met in the Holy City of Jerusalem, (That Great Harlot City of all the earth, where there is nothing sacred or Holy)  expressed the prayer that the Almighty (Tetragrammaton, Lucifer) would bless and inspire both religious and political leaders in the region and beyond, to work determinedly to promote peace, dignity, security and tranquility in the Holy Land for all its peoples and for the world as a whole.

Jerusalem,
March 13, 2007 -- Adar 23, 5767

Chief Rabbi Shear Yashuv Cohen
(Chairman of the Jewish Delegation)

Chief Rabbi Ratson Arussi
Chief Rabbi Yossef Azran

Chief Rabbi David Brodman
Chief Rabbi David Rosen
Mr. Oded Wiener

Jorge Cardinal Mejía
(Chairman of the Catholic Delegation)

Cardinal Georges Cottier
Archbishop Antonio Ortega Franco

Archbishop Elias Chacour
Bishop Giacinto-Boulos Marcuzzo

Monsignor Pier Francesco Fumagalli
Father Norbert J. Hofmann S.D.B.

http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/relations-jews-docs/rc_pc_chrstuni_doc_20070313_commissione-bilaterale_en.html

[The Sanhedrin] hopes to impose Jewish law on the Jewish people and the seven "Noahide" laws -- prohibitions on theft, murder, blasphemy and others, based on Jewish teaching -- on Gentile nations.

http://www.beliefnet.com/story/214/story_21456_1.html


A ... goal of the ... Sanhedrin's efforts in regard to the Noahide community, is to "transform the Noahide movement from a religious phenomenon - a curiosity many have not heard of - into a powerful international movement that can successfully compete with, and with G-d's help bring about the fall of, any (other) religious movement ..."

http://www.israelnationalnews.com/News/News.aspx/90646

"It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed." (Rabbi Yitzhak Ginsburg, Ma'ariv, October 6, 2004)

 

2 thes.1: Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2: That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3: Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4: Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

_______

so then, it is very easy to understand that this man only wanted to shut down the Noahide News, for he had been revealed as a minion of Simon Magus, Catholicos of Sanhedrin, and so hates Jesus the Christ the King of Kings and Lord of Lords

Sanhedrin 59a: "A Gentile who pries into The Law (the Talmud) should be put to death.

rightly so satan, for you are exposed defeated at the foundation of the world, sealed at Calvary, and our Kingdom is far away, for corruption cannot inherit incorruption

Mt:5:11: Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Pickles "right hand", his god is THE BEAST. Its the SON OF MAN, JESUS "THE KIKE" who has kicked God the father of the throne and sits on it yonder in heaven........THE ABOMINATION THAT MAKETH DESOLATE!) Jason Guenther 34th sideline, Pickering Ontario Canada

 www.thelowestroom.com

and when I refused to shut down the Noahide News and join him, this viper with a vengeance came undone and became the murderer of filthy Lucre, but by the Grace of God, is "all locked up" amen.

____________

Noahide News Part 856

 

KING Jesus who is and forever the ONLY Everlasting Righteousness


Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Hasidim and their Moshiach, that son of Perdition


7: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8: But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Not maybe


10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11: For the scripture saith, 

Whosoever believeth on him shall not be ashamed.


12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13: For whosoever shall call upon the name of the Lord shall be saved.
14: How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? 

and how shall they hear without a preacher?


15: And how shall they preach, except they be sent? 

not ordained by a state sanctioned 501 C3 institution of Satan's religion, BUT SENT BY THE FATHER

as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16: But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17: So then faith cometh by hearing, and hearing by the word of God.
18: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19: But I say, 

Did not Israel know? 

First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20: But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21: But to Israel he saith, 

All day long I have stretched forth my hands 

unto a disobedient and gainsaying people.

Romans 10:9

9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.


10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 


11: For the scripture saith, Whosoever believeth on him shall not be ashamed.
12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

http://blogs.christiansunite.com/mahabirjem

The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II

"Questions"

"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7 Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 

anti-semitism?

Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

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Letter to Bob Jones and President Bush and all televangelist

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The Revelation of Jesus the Christ the LORD God and His Father

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Noahide News Part 143 THE JEWISH RELIGION Its InfluenceToday

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Alert ! Noahide News Part 169 Alert ! Alert ! false Elijah cometh?

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"Left Behind"

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Saints of the Living God

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The Revelation of Jesus the Christ the LORD God and His Father

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Jesus said No to Noahide

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