Noahidenews776

JERUSALEM (JTA) – For years the "two-state solution," envisioning Israel and Palestine living side by side in peace, has been the almost exclusive formula for resolving the Israeli-Palestinian conflict.

But the Hamas takeover of Gaza last month is challenging conventional wisdom. Following

the coup, politicians and pundits are expressing grave doubts about the viability of the two-state concept and are floating new alternatives.

The problem is simple: With Hamas in control in Gaza and the rival Fatah ruling the West Bank, how can a unified Palestinian state be established in the West Bank and Gaza?

In other words, with Hamas' growing strength and Fatah's weakness reflected in the Gaza takeover, how can Palestinian Authority President Mahmoud Abbas of Fatah make a two-state deal with Israel that would stick?

The foreign ministers of Egypt and Jordan are due in Israel this week, representing the Arab League in its first visit to the country. The delegation will discuss the threat posed by Hamas and Islamic extremism, (Opposed to Sanhedrins Bushwhacker world Odor) as well as the 22-nation league's peace proposal. The plan offers full Arab recognition of Israel in exchange for its full withdrawal from lands captured in the 1967 Six-Day War, repatriation of Palestinian refugees and the creation of a Palestinian state.

But the Arab League plan is unlikely to provide a framework to circumvent the Hamas-Fatah split. Indeed, it will likely only get off the ground if there is significant progress on the Israeli-Palestinian track.

Following are some of the new ideas that would circumvent the changes on the Palestinian side of the equation:

* The return of the Jordanian option:

For many years the Labor Party in Israel advocated solving the Palestinian problem in a deal with Jordan, which would take back most of the West Bank, annex Gaza and establish a Jordanian-Palestinian federation or confederation. This idea, without the Gaza element, is now enjoying something of revival. A number of conservative American think tanks are suggesting some form of political connection between Jordan and the West Bank as the most practical option in the new circumstances.

The Palestinian radicals in Gaza would be circumvented, and the moderates in the West Bank would be buttressed by a union with the pro-Western Hashemite (Noahide anti-Christ) monarchy. Privately, some senior Fatah people, once mortal enemies of the Hashemites, claim to be interested. Former Jordanian Prime Minister Abdel Salam Majali, who reportedly backs the confederation idea, maintains that it has significant grassroots support.

Palestinian research seems to bear him out. A recent poll conducted by Khalil Shikaki of the Palestinian Center for Policy and Survey Research found that as many as 42 percent of Palestinians would back a union with Jordan. (Jor-DAN of Talmudic Hashem)

But here's the problem: The Jordanian king and current prime minister are dead-set against the federation-confederation proposal.

"We reject the formula of confederation and federation, and we believe that proposing this issue at this specific point in time is a conspiracy against both Palestine and Jordan," King Abdullah declared in early July.

The non-Palestinian East Bank elite around Abdullah have no interest in co-opting more than 2 million West Bank Palestinians into the kingdom and significantly worsening the demographic balance against them. Nor do they relish the prospect of taking Israel's place in policing radical hot spots like Nablus or Hebron.

where they will rapidly be brought into the wars of the Talmudic Sages of Satan

* The regional solution:

For the Israeli right, the Hamas takeover in Gaza illustrates what it sees as the inherent frailty of the two-state approach.

the right which is WRONG and belong unto Satan the Dragon

"The Oslo process is predicated on the need for a Palestinian state," says Benny Elon, chairman of the hawkish National Union, "but everything that has happened since shows that it would destabilize the entire region."

Elon proposes using the current West Bank-Gaza divide to solve the West Bank question with Jordan and the Gaza problem with Egypt, even though neither Arab state has shown the slightest inclination to be involved in this way.

Divide and Conquer

In Elon's scheme, Israel and Jordan would negotiate over sharing functional responsibilities for the West Bank, West Bank Palestinians would become citizens of Jordan and vote there, Jewish settlers would be Israeli citizens and vote for the Knesset. In Gaza, the main thrust would be to put an end to Palestinian "refugeehood" by offering refugees a choice between a lump sum and relocation abroad or rehousing in Gaza.

"The goal," Elon says, "should be to get rid of the Gaza refugee camps over a 10-year period."

* Two states in stages:

The idea here, favored by the Israeli government, the Israeli left and the U.S. administration, is to maintain the two-state approach but defer its implementation. Israel and the Palestinian moderates under Abbas would negotiate the contours of a final peace deal, with the understanding that any agreements would become operational only when circumstances permitted.

their False seven year Scofield Peace Plan

U.S. Secretary of State Condoleezza Rice calls this a "shelf deal" – that is, a deal to be negotiated, shelved and only used when conditions are ripe. The most outspoken advocate of this approach on the Israeli side is Foreign Minister Tzipi Livni, who argues that once Palestinian moderates are reassured about the kind of final peace deal being offered, they will have a strong incentive to take the steps they need to get there. One example cited is the need to disarm the militias and clamp down on terror.

Noahide submission

Under this scenario, the boycott on Hamas in Gaza would continue and everyday life in the West Bank would significantly improve, with credit for the change going to the moderates. The problem is that Hamas is unlikely to allow any of this to happen without a major fight. And that could mean more terror rather than less.

*Long-term cease-fire with Hamas:

Some Israelis, such as the former Mossad chief Ephraim Halevi and former Foreign Minister Shlomo Ben Ami, advocate negotiating a long-term cease-fire, or hudna, with Hamas. Their approach is based on the assumption that no matter how much Israel and the international community do to strengthen Abbas, he will be too weak to deliver.

They conclude that any serious Israeli-Palestinian peacemaking will have to find a way to include Hamas and allow for its input in the process. Hamas and Fatah would be encouraged to settle their differences, so the Palestinians can present a united front in negotiations with Israel. The goal would be to draw Hamas into an Israeli-Palestinian peace deal, which it might not like but would accept for want of a better choice.

Clearly the Hamas takeover in Gaza has led to a shake-up in political thinking on the Israeli-Palestinian track. But just one month after everything changed, it is too early to say whether any of this new thinking will take root or have a significant impact on the conflict.

Photo Essay: Summer of Record N. American Aliyah Begins

by Ezra HaLevi

(IsraelNN.com) The first of the summer's seven chartered flights of Western olim (immigrants to Israel) arrived Tuesday morning at Ben Gurion Airport.

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The sight greeting the new arrivals at the old Terminal 1 arrivals hall

"Aliyah Revolution - It Has Begun!"

"Welcome Home Bubbie and Zayde"

Bubbie and Zayde (Grandma & Grandpa) step off the plane

"It's never too late to come home" reads Bubbie's T-Shirt

Grandmother and grandchild reuinited in the Holy Land

That spiritual Sodom and Egypt

“I feel like I won the lottery!” exclaimed an ecstatic Miri Gantsher as she made her way with her husband David and six kids through the gauntlet of cheering IDF soldiers and well-wishers welcoming her to Israel. Gantsher has left Monsey, NY. A friend met her on the tarmac with a warm embrace and a bouquet.

Miri Gantsher is greeted upon arrival with a warm embrace

Yitzchak and Rivkah Gonzales have looked forward to the move for seven years – during which they moved from Monterrey, Mexico to Houston, Texas. Together with their three children, they plan to live in a Jerusalem absorption center in East Talpiot.

The Gonzales family - from Mexico to Texas to Jerusalem

Tuesday’s flight had 220 immigrants - 58 of them singles, 78 children, three community rabbis and individuals hailing from 19 states. Eleven dogs and three cats were also aboard the flight, accompanying their owners on Aliyah.

Nefesh B’Nefesh is helping about 3,500 Jews “return home,” as they term it, this year alone. The organization, which assists in easing the obstacles facing North American Jews wishing to move to Israel, sees the numbers continuing to rise. “We have 18,000 names of people who want to make Aliyah in the next 24 months,” Nefesh B’Nefesh co-founder Tony Gelbart said. “Israel was founded and built upon Aliyah. Now is the time for the Jews of America, Canada, France and the UK to rise to the occasion and give a final answer to the questions surrounding the Jewish future.”

Foreign Minister Tzipi Livni was on hand to welcome the new arrivals. She reminded them that life in Israel would not be easy, but told them that their arrival “gives strength to all Israelis.”

Foreign Minister Tzipi Livni speaking at the welcome ceremony

Rabbi Yehoshua Fass, the Nefesh B’Nefesh co-founder who conceived of the idea of promoting mass Aliyah through small grants and logistical assistance, invoked last week’s Torah portion, in which Moses is instructed by G-d to count all the nation of Israel prior to entering the Land of Israel. “The reason for this was to emphasize the importance of every Jew entering the Land of Israel. So too, although we are setting records, with more than 11,000 olim arriving in the past five years since we started Nefesh B’Nefesh – each and every oleh is not just a number – but a unique name of a Jew coming home to Israel.”

and That GOD was very angry and let them have their Hoodlum haha and thier Tick 'em Olam

One young man, Dovy Goldman, said he was making Aliyah not only in his own name, but in that of his grandfather, who fought in the 1948 War of Independence. He wore his grandfather’s uniform jacket as he disembarked from the plane, holding a large sign explaining that “my inheritance of the land is in his merit.”

Little Dovy will never serve in their Perpetual Wars

"Our inheritance is in your merit - We are coming back for what you fought for"

Rabbi Fass told Israel National Radio’s Yishai Fleisher of the intense experience each flight of new olim presents: “The moment you get to the airport and see the faces of courage and faith and optimism, it is very emotional. Seeing the diversity on the plane – you rarely find a group of people so diverse bonding together for a cause. Israel pulls the Jews together.”

for they are of every race these of Judaism the religion of satan of Babylon

Channel 10 interviews Rabbi Yehoshua Fass

Israel National Radio's Yishai Fleisher puts on his Kumah.org shirt and greets the new arrivals with shofar blasts

Rabbi Fass said he believes the continued rise in North American Aliyah will soon turn into a wave of mass Aliyah. There is a tipping point - and once we hit that, there will be a real wave. We all realize we are at the cusp of that tipping point. When our office has 18,000 people interested in making Aliyah, we know we are close to it. And there is a natural ripple effect, as success breeds success. What we are working on is how to artificially speed that up.”

Thus they turn up "More" "Terror" more anti-Shematism to deceive the Masses

Israel National Radio's Walter Bingham interviews a young oleh

Soldiers from the IDF's Education Corps

An 86-year-old joins her family in Israel

Many of the flight's 78 children are arriving in Israel for the first time

A young man, part of a group of children of Israelis returning to Israel, wears a shirt reading: "Sabra Core-Group: Returning Home"

Young Aliyah enthusiasts break out in dance as an a cappella group sings

A new olah being interviewed by state-run Channel 2 TV

Rephoel Kalish, a shatnez-checker by trade, is moving with his family to Gush Etzion's Betar Illit

Rabbi Donny Goldstein, moving to Neve Daniel, in Gush Etzion

_____

Mt:23:15: Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

http://www.israelnationalnews.com/Articles/Article.aspx/7254

"It's a new day in America. The sleeping giant of Christian Zionism has awakened!" Pastor John Hagee announced in his booming (Satanic) voice to thunderous applause at the AIPAC Annual Policy Conference last March. What Hagee humbly omitted is that Christians United for Israel (CUFI), a group he formed just over a year ago, deserves

What changed with CUFI is the visibility and consolidation of the Christian Zionist network.

much of the credit for arousing the sleepy 50-million-man giant.

To be sure, Zionist Christians are no recent phenomena. Neither is their communal work on behalf of Israel. For the last century, there have been Christian groups supporting Israel through their pocketbooks, prayer and political power. What changed with CUFI is the visibility and consolidation of the Christian Zionist network. CUFI's stated purpose is to "provide a national association through which every pro-Israel church, para-church organization, ministry or individual in America can speak and act with one voice in support of Israel in matters related to Biblical issues."

CUFI, in a short period of time, has become one of the most important Christian grassroots organizations in America. Hesitant to call itself a lobby, preferring the term "national association," CUFI is often described as a Christian parallel to the Jewish lobbying giant American Israel Public Affairs Committee (AIPAC).

Judeo-Churchinsanity

With the goal of educating and mobilizing Christian support for Israel, CUFI's signature event is the annual Washington Israel Summit in July. At last year's Summit, 3,500 Christians convened on Washington to lobby their senators and congressmen on pro-Israel legislation. For this year's summit, taking place July 17, Hagee hopes for twice as many people.

Aeean in ah name ah jaysoose Keel all em dirty Arabs, so hep me gawd...Do ah heah aeean ameean........
Rabbi Yitzhak Ginsburg is more determined. He knows that in the near future the Land of Israel is about to expand. He writes, "It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed." (Ma'ariv, 10/6/04)

http://mauricepinay.blogspot.com/2007/03/chabad-lubavitch-rabbi-to-congress.html

For those who can't make it to DC, CUFI's volunteer regional directors organize Nights to Honor Israel, which are held year-round all over the United States. CUFI's goal is for Nights to Honor Israel to be held in every major US city. Thus far, there have been over fifty well-attended Nights to Honor Israel, which have raised over $10 million for charitable causes in Israel.

In forming CUFI, Pastor Hagee envisioned a united Evangelical-Jewish alliance (Filthy-Clean alliance) standing in defense of Israel. In his words, Congress must know "that the matter of Israel is no longer just a Jewish issue; it is a Christian-Jewish issue." For an interfaith alliance to take hold, there must be enough Jews who are willing to take CUFI's hand in friendship. While Christian love of Israel may be unconditional, an alliance must be mutual.

The response to Pastor Hagee and the rise of CUFI among Jews has been mixed, predictably divided along liberal-conservative lines. Rabbis and Jewish community leaders who see CUFI as a negative development are generally more liberal in their domestic and foreign policy agendas. Those Jewish voices to the right are extremely optimistic about the surge in Christian support.

CUFI's greatest moment of acceptance by the Jewish community was Pastor Hagee's invitation to speak at AIPAC's national convention. AIPAC broke policy by having Hagee come for a prime-time slot. His impassioned speech brought standing ovations and ended with Hagee leading the crowd in a chorus of "Israel Lives!" The speech was widely covered in the press and repeatedly downloaded via the Internet. It brought an enthusiastic response from Jews and Israelis that extended far beyond the walls of AIPAC. Bloggers in Israel reported that they sat by their computers crying as they heard Hagee's words. They realized Israelis actually did have friends in the world. Jews in the US said they needed more leaders in their own communities with half the ardor of Hagee and his Christian Zionists.

Jn:16:2: They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

Not all those in the Jewish community, however, have seen Hagee's newfound popularity as a good thing. Rabbi James Rudin from the American Jewish Committee criticized AIPAC for "being so focused on the tactical support [Hagee] offers" and ignoring his apocalyptic claims. Daniel Sokatch, with the Progressive Jewish Alliance, warned, "To get in bed with the hard Christian Right on Israel is a dangerous path."

Eric Yoffie, president of the Union for Reform Judaism wrote a critical article for the Jewish daily Forward entitled "When We Let John Hagee Speak For Us." Yoffie claims the closer the organized Jewish community becomes to Christian Zionists, the further away they push younger, more liberal Jews. The acceptance of right-wing Christian leaders like Hagee might alienate those Jews who are more moderate on the Israeli-Palestinian issue. Yoffie says Jewish organizations should rethink their embrace of Hagee and the supportive role they play in CUFI's Nights to Honor Israel.

for that Role is a Mrrdering role of Sanhedrin

For most Jewish critics of CUFI, there is a deep-seated fear that accepting Christian support for Israel means condoning Evangelicals' opposing religious and political beliefs. CUFI executive director David Br-og, himself Jewish, claims that CUFI is a one-issue organization. For Jews and Christians to be (Noahide anti-Christ) partners in the coalition they need only agree on the point of collaboration - Israel.

While debate rages in liberal Jewish circles, there is a notable absence of discussion in the Christian Zionist community. A knee-jerk reaction would be for pastoral circles to ask whether it is in Christian interest to forge an alliance with Jews who have divergent beliefs and agendas. But such a question is irrelevant. Christian Zionists are following a Biblical command to love and support the Jewish people and the state of Israel. That love is

The new beginning for Jewish-Christian relations is still burdened by 2,000 years of baggage.

unconditional.

For they know not that Spiritual Israel who are the seed of Abraham are they by Faith alone in Jesus Christ. We are his "chosen" a Royal Priesthood and a perculiar people, these have fallen unto the flesh of Agar after the manner of Jerusalem of flesh and are now two fold children of Hell the proselytes of the Sanhedrin Hasidic Pharisees who love to cry "Rabbi" Rabbi" and to be seen of men in their wailings..............and are become anti-Christ for they believe not the TRUTH in Righteousness, and so that God has sent them strong delusion and they believe the Lie...NO no rapture for them.....and now they know it, and they rush into the arms of the false Christ of the Jews, their Moshiach ben Satan, that son of perdition

The new beginning for Jewish-Christian relations is still burdened by 2,000 years of baggage. Rabbi Irving Greenburg, in his book For the Sake of Heaven and Earth, wrote, "The re-articulation of Christian attitudes toward Judaism and the determination to end the teaching of contempt toward the Jewish religion already constitute one of the great moral cleansing revolutions of all time - in any religion." Christianity underwent great pains to make things right, breaking with so much history and tradition to purify itself from the evils of anti-Semitism.

While Talmudic Judaism whom they have crawled into bed with utterly continues to Deny Christ Jesus the LORD

If some Jews remain uncomfortable with robust Christianity, it is understandable. Christian Zionists must be patient, bearing out consistent genuineness and unconditional love until the wounds are healed. The Christian hand of friendship must remain outstretched to God's chosen as long as some, or even one, grab hold.

Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Photo Essay: Summer of Record N. American Aliyah Begins

The Rise of CUFI