Noahide News
Part
494
6-7-06 2006 AD of Our LORD Jesus the Christ the Creator
Talmudic Dragon Moon Calendar
Sivan 11, 5766 , their Babylonian times of their Babylonian Sumerian Doctrine and laws 5766Ps:118:24: This is the day which the LORD hath made; we will rejoice and be glad in it.
The FINISH
of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.
Extra Extra
http://www.shmais.com/picofdayall.cfm
When this Picture first appeared at Shmais.com it made NO MENTION of being a spoof. There are NO Other "Spoofs" in the Archives of Pics. It was not until Texe Marrs began broadcasting the PIC, when they were alerted, they added the "Word" Spoof, to deceive the masses. Too Late, he is REVEALED as a Talmudic Hassidic jew. I have read many denials, which state that this Photo was photoshopped from another Pic. I demand that any Man, Woman or Child, Produce the Original, or forever...."Shut Up" the Documentation is rock solid, here on this site of what they are about, I challenge any of you apostate Judeo-Churchinsanity or Talmudic Jew to Dispute the Proof. Bush is of DAN of the Talmudic RED Hassidim unto the beast Sanhedrin unto the Dragon the Murderer their father, the son's of the synagogue of Satan, and is not a man of the LIVING LORD JESUS who is the only Iam.
Anti-Christ
Judeo-Churchinsanity proselyte Noahide Deutch
http://www.jta.org/index.asp
Netherlands to get Holocaust-denial law?
A Christian political party in the Netherlands proposed a bill to make Holocaust and genocide denial a criminal offense.
The proposed law would make illegal the “denial, trivialization, approval or justification of genocide and crimes against humanity,” with punishments of up to one year imprisonment or large fines.
The bill was proposed by the Christian Union Party, which holds three of the 150 seats in the Dutch Parliament.
The legislation could be discussed for several months before it is put to vote in both houses of Parliament.
________
It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg
________
http://www.jta.org/index.asp
Argentine schools to teach Holocaust
Holocaust education will be a required part of the curriculum in Argentina’s public school system.
The country’s education minister, Daniel Filmus, told Jewish leaders that he and his staff are working on guidelines and how to incorporate the subject into existing curricula.
The decision came after a lobbying effort by Jewish groups, especially the Simon Wiesenthal Center and the Argentine Jewish group DAIA, which have been in discussions with the Education Ministry for the last three years.
It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg
_________
Aholibah in Sanhedrin Aholah?
http://sinhedrin.com/files/players/sanhedrinmembermoshekerrdeclaresheisaleftwingjew.html
Sanhedrin
Member Moshe Kerr Declares He Is a
Left Wing Jew
Who
Teaches His Daughter from Leon Troskii
Seems
like the new paint is rapidly peeling off some of the "New” Sanhedrin
members. Rabbi Moshe
Kerr ─
the Sanhedrin rebel, problem child and Billy Jack Dial missionary ─
has basically
declared he is a Trotskyite anarchist. Read Rabbi Kerr’s own words.
This
stuff is as strange as fiction, but we do not made up. We just report the idiocy
of the sick joke called the “New” Sanhedrin.
----------
Original message ----------
From:
Kerr Family <kerrkm@zahav.net.il>
Date:
May 19, 2006 1:47 AM
I
am a left wing Jew
from my mother's milk.
Studied communism at the
a
Soviet communist who slew over 60 million Goyim?
_____
The Accusation of anti-Shema-Tism has escalated globally. It does not matter who you are are what you say, if it is about the Talmudic jews, you will be targeted. They now have total control of all the kings of the earth and they are drunken with the whores cup of iniquity. They are now enforcing their Talmudic Global Religion unto the Talmudic Dragon the murderer they serve. the main Targets are the saints of Jesus who is Christ forever more. They hate the Messiah, and they hate you who Stand Fast and testify of the Lord. Soon the Gospel will become criminalized, and any who have it will be charged before their councils and their shemmy-GOGs.............Jesus is the Lord forever more, and these will be paid twice for their Sorceries, murders and blasphemy.
______
http://www.arutzsheva.com/news.php3?id=56379
Behind the efforts to spread awareness of the Torah’s Seven Universal Laws is Rabbi Boaz Kelly, of the directors of Chabad-Lubavitch institutions in the Krayot area of Haifa and the chairman of the Worldwide Committee for the Seven Noahide Commandments
____
Proselytes unto the Dragon of Talmud Bavli, Mystery Babylon the Mother Harlot of all the earth
Every Judge, every Lawyer, every policeman or woman, ever military person, ever congress person, all of the senate, the Supreme court and the executive are Treasonous vipers against the Constitution of the United States of the People and by the People and for the people, who know that House Joint Resolution 104, Public Law 102-14 exist and do NOTHING to fight the global shem sham of shame and blasphemy and murder. Not one is exempt, and the LORD will come on "That Day" with great and terrible wrath. Repent in the Mighty Name of Jesus who is Christ the Lord and Pray fro this Nation to return to the Creator God.
________
False Christ
http://yudelkrinsky.com/
|
http://www.forward.com/articles/6846
The continuing growth of the Chabad-Lubavitch Hasidic movement is one of the wonders of modern Judaism. Eleven years after the death of its charismatic leader, Rabbi Menachem Mendel Schneerson, Lubavitch has firmly established itself as a full-scale wing of American Judaism and a major force worldwide. This past year saw a rapidly growing acceptance of the movement's new role by other Jewish groups. In Russia, the Chabad-dominated Federation of Jewish Communities received acknowledgement of its dominant role in Jewish life when the American Jewish Congress signed a formal cooperation agreement. On American college campuses, the national Hillel foundation began encouraging its local chapters to reach out and cooperate with Chabad Houses — Hillel is on about 500 campuses, compared to nearly 200 for Chabad — rather than view them as competitors, or worse, oddballs. Managing it all with a light touch, like the head of a giant franchising corporation, is Rabbi Yehuda Krinsky, the steel-willed administrator once known as the rebbe's "secretary." Lubavitchers continue to insist they have no leader since Schneerson died, but Krinsky heads some of their most important institutions, including the crucial Merkos L'Inyonei Chinuch, Lubavitch's educational outreach organization. He sounded uncannily like a leader when he addressed an international convention of Lubavitch rabbis in Brooklyn this past January. "This is the work you do," Krinsky told the emissaries. "You find the people who do not see, and you guide them and hold their hand as you lead them to safe ground."
The Global Draco Corp, Chabad Lubavitch
http://iicas.org/libr_en/intercul/libr_21_11_04.htm
Ten years after the death of Rabbi Menachem M. Schneerson, folks have stopped asking whether his Chabad-Lubavitch Hasidic movement will survive or hold together < or, for that matter, who will lead it. Lubavitch is stronger than ever, despite the absence of a holy man at the helm, thanks in no small part to the steady hand of the man who quietly took over the reins of the movement's central coordinating institutions < Rabbi Yehuda Krinsky. Known for years as the unassuming secretary at Schneerson's elbow, Krinsky has run the movement as a corporation since the rebbe's death. He's avoided confrontation with the so-called messianists who claimed Schneerson was about to be resurrected, preferring to let events take their course. He's let the movement's far-flung outreach workers operate all but independently, while the headquarters in Brooklyn, N.Y., serves as a resource and head franchising office. The formula seems to work; Lubavitch has spread to every corner of the world, frequently as the only Jewish show in town. The movement suffered an embarrassment this year when its representative in Vilnius, Krinsky's nephew Sholom Ber, came to blows with rival community leaders. But it hasn't slowed the march of the men in black.
____
2 THES. 2:
1: Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2: That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3: Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed,
the son of perdition;
4: Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that
he as God sitteth in the temple of God, shewing
himself that he is God.
5: Remember ye not, that, when I was yet with you, I told you these things?
6: And now ye know what withholdeth that he might be revealed in his time.
7: For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8: And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9: Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10: And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11: And for this cause God shall send them strong delusion, that they should believe a lie:
12: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13: But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15: Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
16: Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17: Comfort your hearts, and stablish you in every good word and work.
http://moshiach.com/discover/articles/comment_sighting_moshiach.php
Is it true
that he shall suddenly appear on a main street in Jerusalem, a poor old man with
a wild but angelic look, spewing forth wisdom and declaring the time of
redemption has arrived? If so, why will they not lock him up?
Is it true that he shall be announced on all the media worldwide at 6 pm, along
with offers for free El Al tickets? If so, who will finance this?
To our Teacher and Master, the Exalted Chief Rabbi of Guadalajara,
Shine light upon your exasperated students who stumble in the mind-boggling darkness, and reveal to us the true path out of this mess of confusion: Tell us how the Great Master, the Moshiach, shall be revealed.
man of sin be revealed,
the son of perdition;
Is it true that he shall suddenly appear on a main street in Jerusalem, a poor old man with a wild but angelic look, spewing forth wisdom and declaring the time of redemption has arrived? If so, why will they not lock him up?
Is it true that he shall be announced on all the media worldwide at 6 pm, along with offers for free El Al tickets? If so, who will finance this?
Master, we are concerned and troubled as this touches the essence of our souls and allows our weakened bodies no sleep: Is there truth to that which they say, that in those enlightened days there will be only study of Torah and no more reckless fun?
Pour forth your pity upon our souls! Have patience with our questions, though they may sound foolish! Is it true that the entire order of nature will change suddenly as the Anointed One appears?
Response: Yes, definitely a case for pity. No (aside from the media announcements) it's not anything like what you describe.
The arrival of Moshiach and the accompanying turnabout in the World Order, is a very pragmatic ideal. In fact, much of it has happened already.
Of course, as Maimonides puts it, nobody really knows exactly what's going to happen! The Amighty-Master-Of-All-Plans-To- Whom-All-Is-Revealed is really concerned about the suspense factor here. But allow me to let you in on a few of the key details, as I humbly understand them:
1. The first thing Moshiach does is do away with bad marketing.
That's the true villain that has held us back all these years. Ask any consumer electronics or computer engineer. We could all own household robots to do our work. We could be consuming less than 10% of the natural resources we consume now if it weren't for those nefarious busy bodies who market quantity rather than quality. Given the true needs of most people and the productivity possible with modern technology, we should all be working an average of 2.5 hours a week. What's responsible for the other 60+ hours? Bad Marketing.
Moshiach's marketing people will get people's minds back on the right track. Thinking about real quality of life. About their relationship with the earth and with their bodies and their souls and the people around them. Once that's done, just about everything else we need to create paradise is here already.
2. The people will come up with a real wise individual and make him their mentor and leader, not the other way around like in the fairy tales.
As you put it yourselves: how else can he avoid being locked up? This is stated clearly in numerous sources, for example, "They will search out David their king", "They will make for themselves a king and rise out of the land". It just seems pretty obvious that it's the people who make the leader-a self-declared leader is little more than just another nut-case.
Rv:9:11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Even the Kabbalists agree that Moshiach isn't planning on a sudden appearance. Rather, the people will slowly wake up to the fact that he's already here. Just not in places people generally look.
3. The arrival of Moshiach
is not much of a greater miracle than the sudden fall of the communist
dictatorship.
True, there will be a couple of big
Signs-and-Wonders-scenarios, some that'll make the Ten Plagues and the Crossing
of the Red Sea look like kid's play.
Like, how about the splitting of the Euphrates, for one? But, who says glitz makes a miracle? Personally, I think Moses would have been pretty impressed by the kind of miracles that happened in Eastern Europe and on the Internet over the last few years. Fact is, nature itself is supernatural. Just that we're too busy to notice. After a bit of time studying with Moshiach, we'll be able to see clearly without the wool pulled over our eyes.
4. You appear concerned that the World to Come may be a rather boring affair. Actually, Moshiach is when the real fun starts. There will still be the same sports, entertainment, and good, clean shopping sprees. But kicking a ball or buying clothes will be a form of meditation on the Oneness of Creation. Come to think of it, so will all human activities.
5. Hi-tech is only here now as a preparation for the technological applications of the times of Moshiach. M.I.T., IBM, Xerox-Parc, you guys ain't seen nothin' yet! When finally we become masters over our own tools, rather than the other way around, we shall start to utilize them to discover the G-dliness within Creation and within ourselves.
Wake up! There has never been a time in the history of the Jewish people like this before! In 2000 years of Exile, the last few years have been the only time that Jews in every part of the globe are free to follow the Judaism of their ancestors.
Sure, there are still those who cannot leave their place of exile, but compare this to the horrible oppression of past times! As our sages put it, "There is no difference between our world now and the times of Moshiach, except for the oppression by the nations." The greatest oppression remaining is that of the materialistic (un)consciousness of the modern world.
So who, pray tell, is stopping us?
8: And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
_______
Tet = king= 9
Tzadik = 90
Final Tzadik = 900
right to left 900909
universal 600606
Rv:9:11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
http://www.ascent.org.il/cgi-bin/ascent.cgi?Name=shorts
Every Man Woman, and Child has an individual responsibility to work to bring
about Mashiach‘s coming. No one can shoulder this burden for another; each
individual‘s own efforts and energy are needed. “Action, not words, is what
matters.”1 We must prepare for the coming of Mashiach by increasing
our study of Torah and enhancing our performance of its commandments. Why are these the activities which will hasten Mashiach‘s coming? Because
the manner in which G-d rewards the Jewish people follows the principle of
“measure for measure.”2 Thus our efforts to bring about a
particular revelation must reflect the nature of that revelation itself.
Mashiach will be both a king3 and a teacher4. Our
activities, therefore, should anticipate each of these two functions. The King In contrast to a relationship between a teacher and student, between two
friends, or other types of associations, a king relates to his subjects by
issuing commands. Ideally, a king should be utterly superior to his subjects.
(Thus chassidic thought explains5 that King Saul‘s great height -
“He stood among the people, and he was taller than the entire nation from his
shoulders up”6 - reflected also spiritual qualities that far
surpassed those of the people at large.) Because of this gap, a king cannot
communicate his thoughts and his feelings to his people. How does he relate to
them? - By issuing commands and thus specifying activities for them to perform
on his behalf. Dan:8:23: And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. To prepare ourselves for the development of such a relationship with Mashiach,
the ultimate king, we must enhance our observance of the mitzvos, the
commandments we have been given by G-d. Of particular importance is the mitzvah
of tzedakah, because “tzedakah brings the Redemption near.”7 final Tzadik 900 The Teacher Although obeying a king‘s commands establishes a relationship between
himself and his subjects, this bond is incomplete, for the inner dimensions of
his personality remain beyond the reach of his subjects‘ appreciation. To
communicate these inner dimensions of his being, Mashiach will simultaneously
serve as a teacher and, in this manner, establish such an inner bond. Our Sages state that “Whoever teaches another person Torah is considered as
if he had brought him into the world.”8 When a father brings a
child into the world, he invests within him the very essence of his being.
Similarly, a teacher has the capacity to share his essence with his students.
When he invests himself in the subject matter he is conveying, and a student
concentrates on grasping it, the nature of that student‘s being is
transformed. As he studies, the inner bond established with his teacher shapes
his thinking processes, causing them to resemble those of his teacher. two fold the children of hell Similarly, by teaching the entire Jewish people,
Mashiach will establish such an inner bond with them all. This will
uncover the essential spark of Mashiach that every Jew possesses within his
soul.9 Not so jlo Mystical Dimensions To relate to this aspect of Mashiach and hasten
its revelation, we must increase our Torah study, in particular its
mystical dimensions, and especially as revealed
in the teachings of Chassidus. sorcery and blasphemy Rv:2:9: I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. The Baal Shem Tov related that he once had a vision of Mashiach and asked
him, “When are you coming?” Mashiach replied, “When the wellsprings of
your teachings shall spread outward.”10 Spreading these teachings,
both within our selves and to others, brings the coming of Mashiach closer. when you all invoke me stated Satan More specifically, our study should center on the subject of Mashiach himself
and on the future Redemption, especially as these topics are developed in the
published teachings of the Rebbes of
Chabad [many of which are now available in English], in addition to the
classic sources. Rv:13:1: And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. This study should be communal in nature, preferably in groups of at least
ten, for “over every group of ten, the Divine Presence rests.”11
Furthermore, communal study generates an element of happiness. Even a person who
prefers and needs individual study should complement his private hours by
participating in these communal sessions. These two activities, increased Torah (Talmud)
study and enhanced mitzvah (Beggarly element)
performance, will speed the moment when will be able to joyfully greet Mashiach,
our king and teacher. ________________ 1. Cf. Pirkei Avot 1:17. Our Sages teach1 that Mashiach was born on Tisha b’Av. This is
not merely a description of past history. On the contrary, the intent is that
every year, Tisha b’Av generates a new impetus for the coming of the
Redemption.
A birthday is a time when the specific constellation which was in force
during a person’s birth is once again ascendent, giving him power and
strength. Thus, the birthday of Mashiach is a time when he, and the Redemption
with which he is associated, are granted new power. This power, in turn, hastens
the advent of the day when the Redemption will become actually manifest.
1. Jerusalem Talmud,
Berachos 2:4; Eichah Rabbah 1:51.
From Sound the Great Shofar, p.74 Preparing for the Teacher and the King
Rv:11:13: And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
2. Sanhedrin 90a.
3. Rambam, Laws of Kings 11:1.
4. Rambam, Laws of Teshuvah 9:2.
5. Or HaTorah, Shir HaShirim, p. 414ff.
6. I Shmuel 10;23.
7. Bava Batra 10a; see also Tanya, ch. 37.
8. Sanhedrin 19b.
9. Devarim Rabbah 1:20 and the Jerusalem Talmud, Taanit 4:4, interpret the verse
“And a star shall shoot forth from Yaakov” (Bamidbar 24:17) as a reference
to Mashiach, while the Jerusalem Talmud, Maaser Sheni 4:6, interprets the verse
as a reference to any ordinary Jew. The two interpretations can be combined, for
every Jew possesses a spark of Mashiach within his soul (Meor Einayim, Parshas
Pinchas).
10. [For the full text in English and some explanation, request a copy of Ascent
Quarterly # 16.] For deeper analysis, see Likkutei Dibburim (English
translation), vol. 2 ch. 16-18. See also, On the Essence of Chassidut, pp.
15-16.
11. Sanhedrin 39a.The Birthday of Moshiach
Better Days?Many people await the coming of Moshiach and the “better days” it will bring. In truth, however, these are the best days there are. What Moshiach will do is reveal the hidden goodness of our present-day existence. Rabbi Sholom DovBer of Lubavitch [Sefer HaSichot 5704, p.93] |
the new wine, which is not of the True Vine
The Redemption of Wine"When a man or woman utters a nazir vow... The laws of a nazirite teach us a most significant principle about
our belief in the coming of Moshiach:
Torah law decrees that if one declares on a weekday, "I undertake
to become a nazirite on the day that Moshiach
will come," he is bound by it from that very moment. (If, however,
he made his vow on a Shabbat or festival, it becomes operative on the
next day, as it is uncertain whether Moshiach
will or will not arrive on a Shabbat or Jewish Holiday.) This clearly
shows that Moshiach
can arrive at any moment, as we say in our daily prayers, "Every
day we hope for Your salvation." …he shall abstain from new and old wine... grape beverages, grapes and raisins." (Numbers 6:2-3) In the Messianic age, the fears of the harm that wine can induce1 will have faded together with sin, and "on that day, the mountains shall drip with sweet wine."2 Wine, and the unrestricted joy it symbolizes, will abound. Nevertheless, the concept of the nazirite will be relevant then, too. Beyond abstinence and asceticism, becoming a nazirite also connotes a higher caliber of holiness, a transcendence of worldliness, as the Torah proclaims,3 "he is holy unto God." This transcendence also characterizes the Messianic age, in which "the sole ambition of all mankind will be to perceive God… Rv:13:8: And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. and the earth shall be full of the perception of God as the waters cover the ocean bed." 4 In this sense, we will then all be Nazirites. Mt:2:23: And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Because of this association between the nazirite and the Messianic age-the latter achieving the purest and most consummate state of the former-the halachic source for the possibility that the Messiah will indeed come on any given day is found in the laws of the nazirite: one who says, "I proclaim myself a nazirite on the day that the Messiah will come"…is forbidden [to drink wine, cut his hair, etc.] forever after. 5 This law demonstrates that the Messiah realistically can-and perhaps will-arrive any day. [Translated-adapted by Betzalel Lipshitz from Sefer HaSichot 5751, pp. 588-89; Sefer HaLikutim, entry L'atid Lavo for The Lubavitcher Rebbe's Chumash.] 1 Cf. Sotah 2b; Vayikra Rabbah 14, end. |
Future RefugeThe Torah
(Talmud Bavli tradition)
designates six cities of refuge to which a person who has inadvertently killed
someone can flee and atone for his deed. Three were established in the Land.
When Moshiach comes and
the borders of Israel are expanded to include the territory of the Kini, Kenizi
and Kadmoni, three more cities of refuge will be established.
But why will additional cities be necessary in the Messianic Era? If peace
will reign supreme, and violence between men will disappear from the face of the
earth, what purpose will these cities of refuge serve? Although no new acts of violence will occur, the cities of refuge will allow
those Jews who accidentally killed someone
throughout the centuries of exile to seek atonement and be worthy of the
Messianic Era. (Lubavitcher Rebbe) |
Moon Man
"When she gave birth there were twins...and he called his name Peretz, and afterwards his brother...and he called his name Zerach." (Gen. 38:27-30) Peretz is the direct ancestor of King David and Moshiach. The Midrash notes that "Before the first enslaver of Israel (Pharaoh) was born, the ultimate redeemer of Israel (Moshiach -- Peretz) was already born." G-d thus brought about the remedy and cure before the affliction - before the Egyptian exile and all the exiles that would follow thereafter - including our own. This "light of Moshiach" that was created with the birth of Peretz confers upon Israel the strength and ability to succeed in their exiles to "break through" (the meaning of the name "Peretz") all the obstacles that try to impede their service of G-d until Moshiach is revealed. Our Sages compare Zerach to the sun and Peretz to the moon. The sun continuously shines in an unchanging manner; thus it symbolizes the stable manner in which tzadikim (the righteous) serve G-d. The moon's appearance keeps changing; it continually waxes and wanes. The moon thus symbolizes ba'alei teshuva (penitents), who "slipped" and strayed and then returned and regained their spiritual stature. The royal house of David, the very source of Moshiach, is precisely from Peretz (the moon), because Moshiach will bring even tzadikim to do teshuva, to return to their Divine source. (Likutei Sichot) |
Jewish Star
Although one passage in the Jerusalem Talmud states that this verse refers to Moshiach, another interprets it as referring to every Jew. This seeming contradiction is resolved by the Baal Shem Tov, who said that every Jew contains within him a spark of the soul of Moshiach. Furthermore, this spark is more than just a latent aspect; every Jew is able to bring that spark out into the open, bringing about the actual manifestation of Moshiach by means of Torah and mitzvot, which effect a purification and refinement of the physical world. This will be achieved in macrocosm with the coming of Moshiach, who will reveal the world's goodness and holiness. (Peninei HaGeula) |
Isa:50:11: Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
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PAG LIN 1 1 That Iowa and the people thereof hereby claim sovereignty 1 2 under the Tenth Amendment to the Constitution of the United 1 3 States over all powers not otherwise enumerated and granted to 1 4 the federal government by the United States Constitution; and 1 5 BE IT FURTHER RESOLVED, That this Resolution serves as a 1 6 notice and demand to the federal government, as Iowa's agent, 1 7 to cease and desist, effective immediately, mandates that are 1 8 beyond the scope of the federal government's constitutionally 1 9 delegated powers; and 1 10 BE IT FURTHER RESOLVED, That copies of this Resolution be 1 11 transmitted to the President of the United States, the Speaker 1 12 of the United States House of Representatives, the President 1 13 of the United States Senate, all of the members of Iowa's 1 14 congressional delegation and the Governor. 1 15 EXPLANATION 1 16 This resolution asserts the state's claim under the 10th 1 17 Amendment to the United States Constitution to all powers not 1 18 enumerated and granted to the federal government by the 1 19 Constitution. The resolution also demands that the federal 1 20 government cease taking actions which infringe upon Iowa's 1 21 rights under the 10th Amendment. Finally, the resolution 1 22 directs that copies of the resolution be sent to the President 1 23 of the United States, the Speaker of the United States House 1 24 of Representatives, the President of the United States Senate, 1 25 Iowa's congressional delegation, and the Governor. 1 26 LSB 1671YH 76 1 27 mk/cf/24.1
___________
http://karenyarbrough.com/KY_2/PressReleases/PR_042006.htm
Yarbrough Calls for Impeachment of President Bush
SPRINGFIELD, IL – On Thursday, April 20, 2006, Rep. Karen Yarbrough introduced into the Illinois General Assembly House Joint Resolution 125, which calls for the impeachment of President George W. Bush. The resolution reads as follows:
WHEREAS, Section 603 of Jefferson's Manual of the Rules of the United States House of Representatives allows federal impeachment proceedings to be initiated by joint resolution of a state legislature; and
WHEREAS, President Bush has publicly admitted to ordering the National Security Agency to violate provisions of the 1978 Foreign Intelligence Surveillance Act, a felony, specifically authorizing the Agency to spy on American citizens without warrant; and
WHEREAS, Evidence suggests that President Bush authorized violation of the Torture Convention of the Geneva Conventions, a treaty regarded a supreme law by the United States Constitution; and
WHEREAS, The Bush Administration has held American citizens and citizens of other nations as prisoners of war without charge or trial; and
WHEREAS, Evidence suggests that the Bush Administration has manipulated intelligence for the purpose of initiating a war against the sovereign nation of Iraq, resulting in the deaths of large numbers of Iraqi civilians and causing the United States to incur loss of life, diminished security and billions of dollars in unnecessary expenses; and
WHEREAS, The Bush Administration leaked classified national secrets to further a political agenda, exposing an unknown number of covert U. S. intelligence agents to potential harm and retribution while simultaneously refusing to investigate the matter; and
WHEREAS, the Republican-controlled Congress has decline to fully investigate these charges to date; therefore be it
RESOLVED, BY THE HOUSE OF REPRESENTATIVES OF THE NINETY-FOURTH GENERAL ASSEMBLY OF THE STATE OF ILLINOIS, THE SENATE CONCURRING HEREIN, that the General Assembly of the State of Illinois has good cause to submit charges to the U. S. House of Representatives under Section 603 that the President of the United States has willfully violated his Oath of Office to preserve, protect and defend the Constitution of the United States; and be it further
RESOLVED, That George W. Bush, if found guilty of the charges contained herein, should be removed from office and disqualified to hold any other office in the United States.
and hanged
___________
they are too late
http://thomas.loc.gov/cgi-bin/thomas
Items 1 through 3 of 3
1. [102nd] H.J.RES.104
: To designate March 26, 1991, as "Education Day, U.S.A.". |
--H.J.Res.104--
H.J.Res.104
Begun and held at the City of Washington on Thursday, the third day of January,
one thousand nine hundred and ninety-one
Joint Resolution
To designate March 26, 1991, as `Education Day, U.S.A.'.
Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;
Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;
Whereas without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos;
Whereas society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society;
Whereas the justified preoccupation with these crises must not let the citizens of this Nation lose sight of their responsibility to transmit these historical ethical values from our distinguished past to the generations of the future;
Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;
Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;
Whereas in tribute to this great spiritual leader, `the rebbe', this, his ninetieth year will be seen as one of `education and giving', the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and
Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it
Speaker of the House of Representatives.
Vice President of the United States and
President of the Senate.
Let it be known to all men this Day June 7, 2006 that I Robert G. Pickle of Bay Minette Alabama am a sovereign man, Given that Sovereignty by the Creator God, the Word. As for my house we shall serve the LORD by FAITH. By the Constitution of the United States of the People, by the People and for the People, I summons, every member of Congress, all the Judicial, whether elected or appointed, and the Executive of these United States of Amaraka, who since 1991 have refused to Overturn HJR 104, PL 102-14, to be Tried for Treason, murder, sorcery and Blasphemy on that Great and Terrible Day of the Lambs wrath.
The Deceiving Vipers have set up their One World Odor, unto the Dragon the murderer they serve. By their Noahide shem of shame, they destroy wonderfully. They are ALL now controlled by the RED Sofiet Talmudic Blasphemous Hassidim, by TREASON
________
________
Go ahead and sleep Apostate Amaraka, for your house is now being Judged, for you refuse to REPENT in the Name of Jesus who is Christ the Lord forever, the Creator.
______
as soon as they declare their Olam haba false "World to come" Government, and they have "Revealed" their false Christ Moshiach ben David, and when they foreclose on you Amaraka, by their Treasonous new "Talmudic Bankruptcy Law", they will reinstall Debtors prison.....................Beware for the Talmudic jews who control all Mammon via their central bank scheme will make you their slaves.
Gal:2:4: And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
http://www.ascent.org.il/cgi-bin/ascent.cgi?Name=bless16
The sixteenth of the morning blessings is a declaration of thanksgiving to G-d for not making us a slave. In this context, "slave" is usually understood to refer to eved canaani, a non-Jewish slave. As such, all the teachings derived from the previous blessing ("Who did not make me a non-Jew"), would apply to this one also.
According to the Torah, a non-Jewish slave of a Jew has a small number of commandments: the seven Noahide precepts required of every non-Jew, plus a few more. Even a Jewish slave has significantly fewer mitzvot than a free Jew, since his time is not his own. Because he is subject to the will of his master, he is exempt from certain commandments which have to be fulfilled within specific timeframes. In this blessing, we primarily are expressing gratitude for not being created with a lesser obligation for fulfilling commandments. Thus, the basic meaning of this blessing is similar to the one that precedes it as well as the one that follows it.
Further analysis requires moving away from the usual concept of what is a "slave." In Jewish tradition, a slave is not a person whose body and soul is totally at the mercy of his master. The Hebrew word for slave, eved, is from the root avad, "work" or "serve." The Torah (Talmud Bavli) delineates many rights for the eved as well as restrictions upon the master. In the case of a Jewish slave, the rights granted him by the Torah are so extensive that the Talmud wryly comments "One who acquires a slave acquires a master!"
Although the activities of a slave are dictated by his master, his thought and emotion are not. His attitude toward his work is the opposite of his master's. He does not have the motivation of job satisfaction, his will is solely to discharge his obligation without too much effort, and to avoid punishment. In this blessing we thank G-d for not making us a slave so that we have no imposed dichotomy between our actions and our thoughts and emotions. We are grateful that we do not awake with a slave mentality, which would limit our inclination to freely express ourselves and to pursue higher goals.
________
http://www.ahavat-israel.com/am/goyim.php
If a Noahide who follows the Seven Universal Laws gives charity, the Israelites accept it from him,
Note, Charity by force to jews
and give it to the poor of Israel since through the merit of giving charity to the poor among the Jewish people one is given life by G-d and saved from death. But a Gentile who does not accept the yoke of the Seven Noahide Laws and gives charity is not permitted to give it to the needy of Israel. His charity may be given only to poor Gentiles.
By observing the Seven Universal Laws, mankind is given the means by which it can perfect itself.
"It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg
The individual, through these laws, has the power to refine his essential
being, and can reach higher and higher without limit. For it is written,
"I call heaven and earth to bear witness, that any individual, man or
woman, Jew or Gentile, freeman or slave,
can have the Holy Spirit bestowed upon him. It all depends on his deeds."
(Shaare Tzedek 60a, 60b)
holistic consciousness...Translated
Every jew who serves the Talmudic Dragon of fables lies and myths will be cast into outer darkness where there will be gnashing and gnawing of teeth, on that Great and terrible day of the Lords wrath
It is through the observance of the Seven Noachide Laws that the entire world becomes a decent, productive place, a fitting receptacle for the Divine.
a place where all who dwell will worship the dragon, for their names are not written in the Lambs Book of Life
The Rambam explicitly rules (Code, Kings 8:10):
"Moshe Rabbeinu commanded from the mouth of G-d to convince all the
inhabitants of the world to observe the commandments given to the Children of
Noach."
RAMBAM is of the Working of Satan
It is the Jew's duty to see to it that all peoples lead the righteous and decent life which comes from compliance with the Seven Noachide Laws. Not only is it a Jew's duty because he has been so commanded by G-d, but it is also to his own benefit.
The jews who do these things are anti-Christ Amalekites
______
http://www.websitetoolbox.com/tool/post/apologia/vpost?id=847488
Rabbi Yoel Schwartz, who received the blessing of leading Hareidi-Religious Rabbi Shalom Elyashiv to engage in the project of creating a court and infrastructure for B'nai Noah, addressed the conference as well. Rabbi Schwartz is the Deputy Av Beit HaDin [literally, Court Elder] of the Sanhedrin and the Av Beit HaDin for the B'nai Noah court. He spoke on the topic of "B'nai Noah and World Peace."
The shem sham of
Global Enslavement to the non god of the fables of the jews oral tradition of
Babylonian Talmud, Mystery Babylon the Mother of Harlots, the Religion unto the
Dragon they serve
Page 1 |
Noahide Commandments – A Guide for Noahide Learning
by Rabbi Yoel Schwartz
Translated by Yitzhak A. Oked Sechter
Reviewed and corrected by Yechiel Sitzman in consultation with Rabbi Yoel
Schwartz
Introduction
This book deals mainly with the effort of defining the commandments that the non-
Jewish nations should fulfill or make an effort to do so. In addition to the seven basic
commandments, there are several other active commandments that have not been
clarified and explained in depth in the scriptures and subsequent Torah literature. Just
the same, according to what is written in the Torah the Talmud and the Midrash, we
are able to learn something from the actions of those that existed before the Torah was
given to Israel. According to the
Talmud (Yomah 28b), the Patriarchs, Abraham,Isaac, and Jacob upheld more commandments than what the children of Noah were
called upon to do. Even commandments that the sages turned into laws many
generations later were kept by the Patriarchs.
According to these same sources, Jacob already upheld all of the 613 commandments
of Judaism. This is why Jacob’s children are no longer called children of Noah but
children of Israel. Just the same, we can learn from some of their actions and from
their expectations from those that lived during their generation regarding the ways
that any person who wants to come closer to G-d and attain spiritual fulfillment,
should act.
The matters that we are trying to explain in this work are not in any way an effort to
try and establish a new religion. It is rather an attempt to look at the Scriptures and
other Torah literature and reach conclusions concerning what a person should do or
try to do. Our prayers are that this modest beginning will bring others to write a
complete book and that it should cover a greater scope.
I have thank you very much rib-eye
In order to help all those
among the nations who are looking for ways to come closer to G-d.
Judaism forbids establishing a new religion, as explained by the Rambam (II Kings
10, 5:6-9): "The principle of the matter: You cannot allow them to establish a new
religion or to carry out commandments from this knowledge..
It is nothing new, Iniquity doth alread work said the Apostle Paul,....... Mystery Babylon
." Anyway, what we are
doing here in connection with the Children of Noah is not the establishment of a new
religion. Since a foreigner (Gentile) is not ordered in writing to fulfill them, but only,
if by his own free will, he wishes to carry out such commandments as the Rambam
wrote: "We are not allowed to stop a child of Noah that seeks to be compensated by
fulfilling the (some of those) laws of the Torah (that were only commanded to the
Jews).
"It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg
" So it seems that the establishment of a new religion occurs only when a
person comes and says that he has been ordered by G-d to fulfill such and such a law
and not when he is trying to reach a degree of spiritual perfection by fulfilling the
commandments that the children of Israel have been ordered to carry out.
Such as the Commandments of God
Page 2 |
Foreword
On The Importance Of Doing (Fulfilling and Carrying Out)
"We will fulfill and we will hear" (Shabbat 88a).
Here we will try to explain the importance of spiritual fulfillment and its effect on the
personality of the person. We will also see why it is not enough to feel this spiritual
fulfillment in the heart, but that it must be accompanied by concrete actions.
see little lord "j" hassidiclowestpit of filthy lucre
All this
has been explained in the Torah and was understood as something quite simple by
many intellectuals of the world like Soren Kirkgegard (In "A Jew, Who Is He, What
Is He?" page 22) who said, "A belief that does not bring in its wake a fulfillment and
a change, is a false one. The greatest believer, who carries out his belief with great
enthusiasm, but shows no sign of a complete change in his life, proves, that his belief
is simply part of his own imagination only. The influence and recognition of a belief
in a human being depends on the way he carries out his day-to-day life and manages
to control and suppress his desires, stops doing evil and the actions he takes to carry
this out."
The Greek philosophers, who did not believe in a practical religion, but believed that
human perfection comes from recognizing and studying the truth, believed just the
same, that a person must carry out and fulfill deeds that will teach him spiritual
perfection: In his Kuzari, Rabbi Yehudah HaLevi thus wrote (Article A, Part A),
"Question the truth on the things that you want to know, in order that your brain will
act and not be acted upon. Talk to the point and in truthful ways. This will help you
seek and recognize the truth. Then you will demand less, be more humble and
accumulate good measures."
The Philosophers did not recognize G-d or the need to act accordingly to His
commandments.
Typical Narration then the False justification will follow
This is why they believed that human beings can act in any way
suitable that will bring them to fulfillment of their goals. Just the same, these
intellectuals understood that it was not enough for a person to acquire education and
knowledge but that he also needed to carry out and act in order that his internal
thinking could turn into a reality. Which is exactly what the Torah
(Talmud Bavli) tells us to do, andwe will bring several examples here.
A) The Precepts (Mitzvot) connected to prayers: These precepts connected to prayers
are done through the heart as it is stated in Ta’anit 2, "and to labor for him with all
your heart - what is the service of the heart - it is prayer." Anyway it is not enough to
pray from the heart. If a person has some thoughts that stem from his heart but does
not utter them out with his lips, then he has not fulfilled the commandment as it is
stated in Berachot 20, "Thoughts are not the same as an utterance."
B) Repentance: The precepts connected to repentance are also connected to the heart:
Nevertheless, "A person repenting must confess with his lips and say the things he has
decided to do through his heart" (Rambam, Repentance, Chapter 2).
Page 3 |
C) Ownership: When ownership is transferred, the most important part in this
transaction is that the heart of the original owner agrees with the action. But all of this
is not legal until some sort of action of transference is performed, such as that a deed
or legal paper is signed or changes hands or the transfer of ownership done according
to the Jewish religion (Halacha). (This includes an action that is accepted as a valid
transference of ownership by the society where the transaction is taking place.)
D) Marriage: It is not enough for both sides to agree to marry and to live like a family,
but a legal action must also be carried out for this agreement to be formal.
From all these examples we have learned that it is not enough for the heart to tell you
to do something. There is a need for some sort of act to carry out the will of the heart.
For this reason the spiritual fulfillment of a person is not reached unless it is carried
out by action. The belief and the desire to be close to G-d and the actions connected
with it must be according to the precepts (Mitzvot) that G-d set forth in the Torah.
"brit" oath to accept the beast, before a synagogue
There is, sometimes, an opposite process when outside actions (not connected or
controlled by the person) influence the internal thinking of a person as it is explained
in Sefer Ha’Chinuch #16, explaining why the Torah has so many practical precepts:
"Know that a person is governed by his actions. His heart and all his thoughts are
influenced by the actions that he is involved in be they good or bad. Even a wicked
man whose thoughts are concentrated on doing evil all day, if he should start studying
Torah and Mitzvot, even if he is not doing it for G-d’s sake, he will start acting in a
more positive manner. This is because the heart goes after the deeds. The same holds
true, concerning a righteous man, who lives according to the Torah and Mitzvot,
(Talmudic Law, yoke of the Assyrian) butmakes a living from dubious transactions, or if for example he is forced by the King
or ruler to deal in such dubious matters, he will eventually be transformed from a
righteous man to an evil one."
In Mesilat Yesharim (Chapter 7), it is written, "Alacrity is brought about by the
internal enthusiasm of a person. But even if a person lacks this internal enthusiasm, he
should carry out and do things in an accelerated pace, this will bring about an internal
enthusiasm. Since external actions brings about internal ones."
The Rambam, in his commentary to Avot, wrote, "If a person wants to give a certain
sum to charity, it is worth while to divide this charity into several portions and give it
away at different intervals and not at one time. By doing so, it has a greater effect on a
person, than if he would give the sum to charity all at one time. This, despite the fact
that to do so, he must invest more time and effort."
The actions of a person should be done in order to fulfill and carry out the
commandments of the Creator, since these are the things that elevate a person.
Their creator is not the WORD of God made of none effect by their oral tradition
As the
Maharal from Prague wrote in Tiferet Yisrael (Chapter 4), "The commandments of
the Torah can be likened to a rope by which a person is drawn out of a hole or a well.
The person is drawn from the lowest levels to the higher levels of the world. The
more he does, the more he removes materialism from himself, which then enables him
to sit next to the Lord of Hosts."
Works
The meaning of the word Mitzvot in Hebrew comes from the root
Unite and Bind.One world Odor of Bondservants to the dragon
Which means that each mitzvah unites and binds the person to the Creator of the
Page 4 |
world (see Tanya).
(their Dragon) In Tanna d’bei Eliyahu (Chapter 9), it is written, "I testify beforeheaven and earth, Israel and the nations, man and woman between a servant and
handmaiden, the Holy Spirit rests upon a person according to his actions."
The fulfillment of the commandments in the Torah, builds the character of a person
and raises him to a level of perfection, as it is written in Deuteronomy 4:14,
Thus as usual they use their scripture to twist and deceive, see lowerpit
"And the
Lord commanded me at that time to teach you statutes and ordinances, that
la’asot’chem – you might do them..." [The Hebrew la’asot’chem also means "you
shall make (i.e. build) yourselves."]
This word la’asotchem teaches us here that the statutes and ordinances, the mitzvot,
(law)build the person and it does not merely mean that a person must carry them out. This
is why it is written in this special way. A person must be trained on the way he should
build his life, starting from early childhood. Anyone reading books dealing with child-
care can find many examples there. But even as a grownup, a person must take a grip
on himself, if he wants to "discover himself" and find a real meaning to his life. The
Noahide laws are logical.
Logical? Among Jews, orthodox interpretations of the Talmud's Sanhedrin 57a calls for the decapitation of non-Jews who fail to follow the Noahide Laws. [1], a set of seven laws that act as "general categories of commandments, each containing many components and details"
Many intelligent people will even agree that there is a need
for them, but this is not enough. We must remember that we must carry out these
ordinances and statutes because we have been ordered to do so by the Creator.
the Dragon murderer they serve
They
were given to Adam and Noah, then again given on Mount Sin
-ai. Part of the Torahwas given on Mount Sinai to the Israelites as a Holy Nation of Priests (Exodus 19:2).
fables of the jews
The remaining part is intended for entire human race. The Rambam wrote in
Melachim-Kings (8:11),
Every person that agrees to carry out the seven Mitzvot of the children of
Noah, and does this in a careful manner, is a righteous gentile, and has part in
the world to come,
(hoodlum haha with hahaMoshiach) meaning that he carries this out because G-d has orderedhim to do so in the Torah, through Moses. But if these seven mitzvot are
carried out just because he feels a necessity to do so, then he is not a Ger
Toshav (Gentile resident in Israel),
(of jewrisdiction Eretz Itsrealhell, Noahide USA) nor a righteous gentile or one of its sages.The Mitzvot have been handed down to us in the form of an order, but just the same
we are called to accept them gladly. A person must accept the Mitzvot with love.
They must love murderers
Despite the hardships in fulfilling them, he must carry them out. This also has an
educational value.
Education and shearing Day
A person who wants to do only those good deeds that he feels impelled to perform
without being ordered to do so stresses his own importance. He thinks that he is the
focus of everything. But when a person decides to carry out the Mitzvot because he
has been ordered to by G-d, then he feels the importance of the G-d that orders. It is
only then that he manages to discover and find all his hidden powers in order to carry
out these mitzvot. These hidden powers cannot be tapped to their utmost if a person
carries out the mitzvot simply because he has the sudden urge or mood to do so. This
decision is strengthened even more
when the person announces it before three learnedand wise Jews.
Make the oath to accept the Beast.....brit
This acts transforms the person into a Ger Toshav.
Satan worshipper, fallen away from the TRUTH in Righteousness of Jesus the Christ
Even today, when,
since all of the Israelites have not yet returned to their land, the laws concerning a Ger
Toshav are not applicable – in reference to the special privileges which would
otherwise apply to a non-Jew who has made such a declaration – such a declaration
made before three observant Jews nevertheless still enhances the status of the non-
Jew.
Page 5 |
This declaration should include: belief in the principles of the existence of the one
true G-d, who is everlasting, the Creator of all things, guides all of his creations, is the
One that gave the Torah on Sinai for all of humanity, and oversees all the actions of
the human beings to reward and punish them for their deeds.
Who is not the Creator, the Word, the Iam Jesus the Lord Almighty, the same redeemer from the beginning
Then the person should
state that he is willing to fulfill the seven mitzvot that were given to Noah.
accept the beast and his mark and his name, Moshiach ben wannabe king
There are
those who believe that this announcement should be accompanied by submersing in a
pool of at least 660 liters of water, like the sea, spring or a man-made pool built in the
earth. However we know of no basis for this view.)
ritual Mikvah
Commandments Dealing With Matters Between Man and
G-d
Introduction
The basis of all commandments is the belief that G-d who is the creator of all things,
and the Creator created everything created for his own pleasure, the the Word was God and was made flesh, and Came and said here IAM, and was crucified by their fathers, and on the third Day was risen, and forty Days later ascended to Heaven in his Glorified Image. That Image is the same Lamb who is worthy to take the Book from his Father, and whom the Father has Given him all things and he has inherited the Throne of the Father, for he alone is the faithful witness.
and capable of doing everything, has commanded us to fulfill them. Habakkuk
summed it up by stating that a righteous person shall live through his belief. Also in
Chapter 9:23 of Jeremiah it is stated: "But let he who glories, glory in this, that he
understands and knows Me, that I am the L-rd who exercises loving kindness,
judgment and righteousness in the world: for it is these things that I desire, says the L-
rd."
Indeed rib-eye
Mt:23:8: But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
The Gaon, Rabbi Shmuel Ben Hafni, stated that the important commandment for the
people of other nations is the belief that the L-rd our G-d is the Creator and director of
the world, that He is actively involved in the lives of every person and that He is One.
That is absolutely right O rib-eye, for he is not plural polytheistic as in Shekinah the male female gods of Talmud Bavli the oral tradition which makes the word of God of none effect unto you and your proselytes
The Rambam writing to Rav Hasdai stated: "Quoting from our sages, the righteous
people from other nations have a place in the world to come, if they have acquired
what they should learn about the Creator."
But not Quoting from the WORD of GOD
In the category of the belief in the one true G-d, the seven commandments to the
children of Noah include the prohibitions against worshiping other gods and against
blasphemy (which includes professing atheism).
hahhahahahhahahaha Moshe Curr of Sanhedrin openly admitted he is an Atheist Communist, and JESUS the Christ is LORD, Vipers and hypocrites
There are, of course, many
commandments connected with the belief in the one true G-d. They include:
(a)
Loving G-d
(b)
Praying to Him
(c)
Thanking Him for His generosity
(d)
Trusting Him
(e)
Honoring Him
(f)
Sanctifying his Holy Name
(g)
Prohibiting the desecration of his Holy Name
(h)
Moving away from those who do not believe in Him such as atheists, infidels
and impious people
such as these Hypocrites and Hassidic Vipers who have removed the TEN COMMANDMENTS Of GOD, in their shem sham of Shame
Page 6 |
(i)
Having a direct relationship with Him, not through any intermediaries.
In the Name of Jesus the Christ the LORD this day is recorded as a testimony against you VIPER
This is
why it is forbidden to pray among others to any angels or to the dead
(Schneerson) or to anyperson past, present or future!
(a)
Loving G-d: Inasmuch as the Israelites were commanded not only to love G-d,
but that they should also teach all mankind to love G-d, we see that all people are
supposed to love Him. One of the first to do so was Abraham the Patriarch (Sifri
Vetchanan), and in the Sefer Mitzvot it says, "This mitzvah [loving G-d] includes that
we should call every human being to believe in Him and worship only Him… See to
it that you make Him beloved to your fellow men just as your forefather Abraham
did."
Gal. 3:22: But the scripture hath concluded all under sin, that the
promise by faith of Jesus Christ might be given to them that believe.
23: But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24: Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25: But after that faith is come, we are no longer under a schoolmaster.
26: For ye are all the children of God by faith in Christ Jesus.
27: For as many of you as have been baptized into Christ have put on Christ.
28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29: And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
(b)
Praying to G-d: Noah was punished for not praying so that his fellow men
might be saved from the flood. According to the sages (
Zohar Leviticus p15b)., this isthe reason that the flood is named after Noah. However, the destruction of Sodom is
another case. This event is not named after Abraham because he did pray to save the
people of Sodom before it was destroyed. One type of prayer is a request by a human
being to G-d. There is also a thanksgiving prayer that is an important obligation from
a person for all the things for which he is thankful such as: his occupation that gives
him a livelihood, health, family, etc. and especially if something good has occurred to
him personally. This brings us to thanksgiving.
Mat. 6::8: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9: After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10: Thy kingdom come. Thy will be done in earth, as it is in heaven.
11: Give us this day our daily bread.
12: And forgive us our debts, as we forgive our debtors.
13: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
(c)
Thanking G-d for His generosity: Again the best example is from Abraham. In
the Gemara Sota: 10, Abraham in Beersheva would invite people to eat and drink with
him. At the end of the meal he would request from them that they should bless and
thank G-d for his generosity.
(d)
Trusting in G-d: Joseph was punished by two years being added to his stay in
prison because he requested help in getting a prison release from Pharaoh’s wine chief
instead of putting his full trust in G-d (Genesis Rabbah 29:3).
(e)
Honoring G-d: To honor one’s father and one’s mother is a threshold to
honoring the heavenly Creator Father who begat us.
Matt 15:1: Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2: Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3: But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4: For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5: But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6: And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7: Ye hypocrites, well did Esaias prophesy of you, saying,
8: This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9: But in vain they do worship me, teaching for doctrines the commandments of men.
One should honor and give credit
to all wise Torah teachers and sages, especially those who teach you Torah.
Mt:23:13: But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
He who
does not fully honor his Torah teachers dishonors G-d.
He who looks into the mouth of the Dragon gets devoured
A person must be very careful
in fulfilling this commandment. To give honor to G-d, he must give honor to the
Torah and to its wise teachers.
For in their laws they say they are gods, Elohim
Honoring G-d also extends to honoring all of G-ds
creations because they are His creations. In particular one should honor elderly
persons because these persons have most likely witnessed in their lifetime many
instances of G-d’s intervention. Through my giving honor to them I am honoring
someone
who recognizes the greatness of the Creator.self exalted with "All Authority" given to them by Satan
The importance of fulfilling oaths and vows made in G-d’s name can be understood in
the framework of giving honor to G-d.
Mt:5:37: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
(f)
To be willing to make every effort for the Sanctification of His Holy Name:
There are opinions that in some situations, a non-Israelite is even called upon to die as
a martyr to protect the honor of G-d (i.e. not to worship other gods). All agree that he
must be willing to die rather than to commit murder. The person must know that
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everything occurring is according to the will of G-d and accept it without complaining
against Him. This commandment is part of the previous one.
see lowestroom of Hassidim, who root hurray for the murderer and condemn the saints who testify against him and stand Fast in the Testimony of Jesus and the Commandments of God
(g)
Prohibition against desecrating G-d’s name: This was one of the reasons that
the people of Sodom were punished. In this respect a G-d fearing person must be
especially careful in the manner in which he conducts himself. If he does not act
properly, others will point to him and say. "Look how unethically (or however badly)
that person is acting and he is a believer in G-d."
This constitutes a desecration of His
name in an indirect way.
(h)
Not Having Fellowship With Unbelievers and Impious People:
saints of Jesus the Lord
Relations with
unbelievers are only for the purpose already mentioned before. It is the duty of
everyone to ensure that all human beings believe in the one true G-d and do His will.
if not they will all be killed
Consequently a person must be extremely careful that he does not bring another
person to sin by his association with the ungodly. Psalms 1:1 says. "Happy is the man
who has not been walked/followed after the advice of wicked men, who has not
stood/lingered on the path of immoral men, and who has not sat [or made his
permanent dwelling] with scoffers."
The Hassidic anti-Christ Pharisees and their two fold children of hell the Noahides of the Dragon
This is especially true when participating in
religious services where the ritual or sermons, songs or prayers are violating the
Torah.
and Just think, your Government of these United States have made these laws the Law of this apostate Nation, and now they do the lust of the Bushwhacker Hassidic father the murderer from the beginning
Walking in the Halacha
Faith is Emunah, what you believe, while Halacha means how you walk or conduct
yourself in practice of what you believe. We do the things we do because we are what
we are. A man will practice what he believes. If he professes to believe in
righteousness, but practices unrighteousness, he is a practical, practicing atheist.
"Noah was a righteous man in his generation." "Noah walked with G-d." "Noah
found grace in the eyes of G-d" (Genesis 5:8, 6:9).
The Laws of Belief
(1) It is a commandment (mitzvah) for a human being to believe that there is a
creator of the universe, that He is Eternal, the First and Last of everything. He is
One, and there is no unity comparable to his or G-d outside Him. His unity cannot
be multiplied or divided. He is exclusive in his unity, and there is no other like
Him in the universe. There is none other or any other sources that have His power
or His capability. All the sources of power and energy in the universe stem and
come from Him.
and His Name is Jesus the Christ the Everlasting Father Almighty God (Isaiah 9)
(2) It is a commandment for a human being to study his belief, and to observe the
creation to see and to recognize His greatness. It is written in Isaiah chapter 40,
"Lift up your eyes and see Who created these." Similarly he should study history
to observe what has happened in time past and present: It is also commanded to
observe what has happened in history to see how G-d has been in charge and the
One who rules over all events.
He who wins the War writes History.........................Jesus is the Beginning and the END....gotcha
"Remember the days of old, consider the years of
many generations. Ask thy father, and he will show thee; thy elders, and they will
tell thee. When the Most High divided to the nations their inheritance, when he
separated the sons of Adam, he set the bounds of the people according to the
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number of the children of Israel. For the L-RD’s portion is His people; Jacob is
the lot of his inheritance" (Deuteronomy 32:7-9). "Remember the former things
of old; for I am G-d, and there is none else; I am G-d and there is none like me,
Declaring the end from the beginning, and from ancient times the things that are
not yet done, saying, My counsel shall stand, and I will do all my pleasure"
(Isaiah 46:10-11).
and He is the Lord Almighty King of Kings and Lord of Lords, Jesus the Christ the KING
Israel was created by G-d to receive the Torah and give the
prophets to a pagan world that had many thousands of gods.
The seed of Abraham by faith in Jesus the Christ is of the WORD of GOD, these are Amalek
Israel’s unique
prophetic character is different and separates Israel from all other nations. Israel
is the only nation on earth whose entire history was written before it happened.
Search the scripture, for it Testifies of the same REDEEMER from the beginning to the ending
The Jews’ mission against a polytheistic world has had an unbelievable impact
against polytheism.
yet the shekinah polytheistic male female gods they serve, for they are of the LIAR and thus they do Lie as usual
Even the atheists say, "There is no G-d." They do not say,
"There are no gods."
(3) It is appropriate to say aloud what you believe in order to strengthen the
conviction in your heart. For example: There is one G-d and His name is One.
Jn:8:58: Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
(Zech. 14:9). There can be no compromise on pronouncing aloud this belief. The
Torah concept of G-d does not allow him to have a split personality. It is
worthwhile to say different basic concepts of belief toward the one true G-d loudly
and clearly, such as the affirmation (Shema Yisrael) "Hear O Israel…" Here are
other sentences that are worthwhile repeating at regular intervals, since they are
among the basics of belief:
Mt:23:37: O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
• I believe with a complete belief that the Creator, blessed be His Name, He
alone, created and made all the created things. He alone made, is making and will
continue to make all things.
John1: In the beginning was the Word, and the Word was with God, and the Word was God.
2: The same was in the beginning with God.
3: All things were made by him; and without him was not any thing made that was made.
• He is One, and there is none other like Him, in no way or manner. He alone is
our L-rd in the past, present, and future.
the Same Redeemer from the beginning, who came to these Vipers father the murderers and set the record straight
• He does not have body. Nobody can be like Him, and no imagination can
detail or describe Him. No picture can depict Him; no image can portray Him. No
material can contain His essence. No wood, no stone, no plant, no star nor
constellation can be compared to Him.
• G-d is first and last. Of no man can this be said.
Rv:1:5: And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rv:1:11: Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
• To G-d and G-d alone we should pray (meaning that no use at all of any
mediator should be made in a prayer between man and G-d).
• G-d knows all the thoughts and actions of a person. He pays good wages to
those who do good while punishing those who do evil. The most significant
compensation will be in the next world (after death). There will also be worldwide
compensation with the coming of the Messiah.
False Christ Moshiach ben satan of Sanhedrin the beast of Talmud Bavli Mystery Babylon
After that, there will be a
resurrection of the dead.
Dan:12:2: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
• G-d gave the Torah to the Jewish people so that they bring merit to all of
humanity.
The dragon they serve gave them their oral tradition so they could deceive all who dwell upon the earth whose names are not written in the Lambs book of life
This Torah has never changed and will never be changed. Part of this
Torah was given to the whole human race. Another part of the Torah was given
only to the Israelites.
Thus the fables of the jews who would be gods
(Every human being can join and be part of Judaism by
conversion, but a person is not obligated to do so.) If a person fulfills the
Page 9 |
commandments of a son or daughter of Noah, then that person will have a part in
the world to come.
the shembolical WTC
The Prohibition Against Doing Anything that Contradicts the Belief
in One God
(1) It is prohibited to worship any other god, in any form or matter at all. If a person is
forced to do so, he should try as hard as possible not to carry out such a demand.
If he is being threatened by death, there are those that believe that he should be
willing to die as a martyr if he does so while being witnessed by ten Jews or ten
people of other nations who worship only the One true G-d. A person is not
allowed to give honor to other gods, to hug or kiss them; to swear by them, to pray
to or worship them. He is not allowed to produce an idol so that others can
worship it. He is not even allowed to produce it for artistic purposes. He is not
allowed to participate in any rites connected with the worship of other gods even
if this person is passive and does not take any active participation in it. All this is
so that he will not be misunderstood and cause others to sin because of his action.
And by these laws they Crucified the True Messiah
It is the duty of a person to degrade and hold in contempt all other gods or any
form of idolatry.
I do
(2) To deny the existence of G-d is worse than worshipping other gods. Some
maintain that this is included in the prohibition of worshipping other gods. Others
maintain that it is considered blasphemy since there is no greater insult to the one
true G-d than denying his existence.
(3) It is appropriate to refrain from the following because they too are considered
related to the worship of other gods:
a. Dealing in magical traits, such as predicting with the aid of a crystal ball, or
hypnotizing yourself so that you can predict the future or dealing in black magic
(Talmudism)or trying to predict the future through other means such as horoscopes or things
like that;
b.
Believing in superstitions, such as bad luck because of a black cat or good
or bad luck connected to certain numbers;
c.
Gathering animals for magic, like hypnotizing them;
d.
Dealing in spiritualism;
e. Trying to communicate with the dead.
(Schneerson and the dead prophets of Baal)The Prohibition Against Insulting or Offending the Honor of G-d
and remember they are gods
I.
The prohibition against cursing G-d by His name or by any other substitute for
His name.
Jesus is the Lord Almighty
2.
The prohibition against denouncing G-d or his Torah;
their dragon and the Mishnah Torah of the perverted Talmud Bavli
3.
The prohibition against asking philosophical questions about what occurred
before the creation of the world.
Because you may find they do lie so greatly
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We should only contemplate what has occurred since the creation (and not before).
Why? Because Adam was told to go and replenish the earth ?.......
This is so that we can try to realize and grasp the greatness of the one true G-d as we
have already previously mentioned;
4.
It is prohibited to interbreed animals or plants that are not of the same species.
yet jewry promotes all interracial porno
5.
It is prohibited to take on or initiate a new religion. But Noahides, fulfilling
the seven commandments (mitzvot), are not taking on a new religion since
these seven commandments are mentioned in the Torah.
Mystery Babylon Mother Harlot of all the earth the fallen away of Iniquity
Noahides may
perform commandments that were given specifically to the Jews in the hope
that they will be rewarded for them, provided that they don’t consider these
actions obligatory. It is also important to note that according to some opinions
there are some commandments that Noahides should not fulfill because they
are connected with holiness and given specifically to Israel.
sheeeeesh who could be so stupid as not to see what they are doing
These are the
commandments of Tefillin and mezuzah. All agree that the child of Noah
should not observe the seventh day of the week, Saturday, as Shabbat, as given
to Israel as a day of rest, but it is appropriate for him to inculcate the message
of the Shabbat, as will be explained further on. It is important to study the
laws of the Torah that apply to Noahides. However they are prohibited from
studying those parts of the Torah that don’t apply to them. This refers mainly
to the oral law (Talmud, Rambam etc.) but also when reading the Bible it is
better to skip those laws that don’t apply to them.
Woe unto you Hassidim Pharisees
Explanations
According to Rabbinic literature, G-d does not want people to question matters
connected with that which existed before the creation. As creatures in creation, we
can only comprehend G-d in and through creation as Creator. "When I consider the
heavens, the work of Your fingers, the moon and the stars, which You have ordained;
[I think:] What is man that You are mindful of him" (Psalm 8:3). Only the Torah
existed before creation.
The oral torah which makes the WORD of GOD is not the "Written Torah which is the WORD of God"
David declared in Psalm 119: "Your word, O G-d is from
everlasting to everlasting." "With Hashem’s word the heavens were made, and all the
heavenly hosts [were fashioned] with the breath of His mouth" (Psalms 33:6).
Genetic engineering is a delicate subject. There is room to postulate that engaging in
some kinds of genetic engineering constitutes a violation of the prohibition to
crossbreed. Since the prohibition of crossbreeding does not include hybrid breeding of
plants and animals and breeding to develop a hybrid within a species of like kind the
same can be said regarding some kinds of genetic engineering.
Even if it is permitted, those dealing in this field must be careful that through this
work they will not feel that they are capable of divorcing themselves from G-d and
His creation, that scientists will not feel that they are capable of creating
independently from G-d, like Adam in his first sin.
Commandments Concerning Honoring G-d
1.
A PERSON MUST HONOR G-D AND HIS TORAH, including the sages,
teachers of Torah, elderly person, holy books, holy places like houses of
prayer and cemeteries where (tzadikim) are buried. If a person makes a vow in
Page 11 |
G-d’s name, he must fulfill his oath.
And I do Stand Fast in the WORD of God by faith in Jesus the savior, VIPERS
If he does not make the vow in G-d’s
name but pledges to do something for someone else, he must fulfill it. It seems
that if he made the oath to himself or concerning only himself it is also
appropriate that he fulfill his vow. In doing so, he honors himself. A person
who makes a vow to himself in the name of G-d is honoring G-d by fulfilling
it.
Matt 5:34: But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
35: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36: Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
If a person makes a pledge to a fellow man, he must fulfill it since it is in
the category of civil laws that are incumbent on Noahides. By not fulfilling
pledges, vows, oaths and covenants, one dishonors G-d, Torah and himself.
Contractual Obligation to the talmudic jews of Mammon, for now they have set their Bankruptcy laws up to establish their debtors prisons, unto all snared by their Usery
2.
Before performing any work, or whatever, it is suitable for a person to say that
he will do this thing with G-d’s help, in order that he will remember that all of
his successes are derived and come to him only through G-d.
3.
A Noahide, to fulfill the seven commandments, should strive to learn carefully
and seriously all his obligations concerning all the seven commandments of
the children of Noah. If there is a problem, or if the person does not know
exactly how to fulfill a certain obligation as a Noahide, he should turn to a
Jewish Torah authority who is acquainted with the subject matter to make a
decision on the issue or question. Any learned Jew can teach non-Jews only if
he himself is a Torah observant Jew. He must believe that God gave Moses the
written law and also the
oral law. He must observe Shabbat and Kashrut andthe other Mitzvot.
Prayers
Noahides are not commanded to have formal prayers. It should be left to the
individual how, what, and when he will pray. Prayer is permitted, but not
commanded. There are several types of prayers; requests, recognition of G-d’s
grandeur, thanksgiving to Him for good things that He has done for a person and
strengthening ones faith, as it is stated in many places in the book of Psalms. It is
advisable to turn toward the direction of Eretz Yisrael, Jerusalem and the Temple
Mount when praying.
Turn to the sun in the east.....dig into the wall Ezekiel, Chapter 8)
A Siddur for Bnei No’ach should be established for these who wish to have guidance
in prayer. Below are some suggestions for formal prayer that might be included in a
Bnei Noah Siddur:
1. Regular prayers might be said everyday that could include a statement saying,
"Know today, and place it on your heart, that Hashem is the L-rd in the heavens
above and on the earth below -- there is nothing else." Also he might recite the
affirmation,"Hear O Israel..."
2.
Prayer in time of emergency or danger: A person who finds himself in danger
should recite an appropriate chapter from the book of Psalms, for example,
chapter 20. If the emergency is due to illness, chapter 103. If he needs to
strengthen his belief in G-d so as to receive His help, chapter 121.
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3.
A Prayer of Thanksgiving: Psalms, chapter lO7 or chapter 136. In the Standing
Prayer emphasize, "and all the living will give thanks to You forever, selah."
4.
Special prayers during holidays: It is worthwhile to pray for world peace.
When saying such a prayer, one might add, "G-d of the world, give peace to
the world, thereby allowing all living creatures that You created to enjoy all of
your blessings." On the Sabbath one could recite from the book of Psalms,
chapters 92 and 104.
5.
Blessing before or after the meal: It is worthwhile that after the main meal of
the day (whether at noon or in the evening)
No thanks, I will stick with: Matt: 6:7: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9: After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10: Thy kingdom come. Thy will be done in earth, as it is in heaven.
11: Give us this day our daily bread.
12: And forgive us our debts, as we forgive our debtors.
13: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
a Noahide should wash his hands
if they have become soiled during the meal (before the meal there is no
command for the Noahide to wash his hands in a ritual matter as do the Jews.
Mark 7:1: Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2: And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3: For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4: And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5: Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6: He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7: Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8: For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9: And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
This is specifically a Jewish practice. It is, however, necessary to wash them
for sanitary purposes.) and utter a blessing of thanksgiving to Hashem for the
good that He has given to him. It can be something like this: "Blessed are
You, King of the Universe, Who feeds the whole world with His goodness,
pleasantness, grace and mercy. He gives bread to all flesh and the world is full
of His mercy. Due to his great goodness, we have never lacked and will never
be in need of food forever. His great Name feeds and gives everyone his
livelihood, does good to everyone, and prepares food for all those that he has
created." A person can, of course, change this, especially if some good things
have occurred to him lately. Each person who chooses to say this prayer
should do so individually (as opposed to having one person say it for all).
Clearly, these prayers are to be directed solely to Hashem, and not to any
intermediary.
He should pray to their dragon by himself
6.
Repentance: A Noahide who has sinned against G-d or his fellow man must
repent and be sorry for what he has done. He must undertake that he will not
commit this sin again. He should make a personal prayer to G-d, requesting
mercy. If he has hurt a fellow person, or if he has done damage to that
person’s property, he must compensate him, as the people of Nineveh
compensated each other, and he must request that person’s forgiveness.
Prohibition Against Influencing Others to Sin
There is a prohibition against causing another person to err or commit sin as
Pharaoh accused Abraham (Genesis 20:9) and the same concerning Avimelech
who accused Isaac (Genesis 26:10).
In accordance with this, people should conduct themselves with modesty so as
not to bring others to sin. In particular, women should apply this to their mode
of dress and behavior.
Holidays
Sabbath
A Noahide should not observe the Shabbat in the manner that a Jew does. Nor should
Page 13 |
he make a point of abstaining from hard physical work on the Shabbat.
for the self exalted jew gods must have some slaves to work
"When the Messiah comes every Jew will have 2800 slaves." 15. Nidrasch Talpioth
A Noahide
should not give occasion for a Jew to break the Shabbat.
There are those who say that every Ger Toshav (a non-Jew living in Eretz Yisrael in
the time of the Jewish Temple, who has formally accepted the obligation to observe
the Noahide laws in front of a Jewish court) has to uphold and keep the Sabbath
(Rashi, Kritot 9, Yevamot 40). There is room to suggest that the Noahides, even
nowadays, by accepting to fulfill the seven commandments, are in the same category
as a Ger Toshav and should, according to Rashi, be required or at least allowed to
keep the Shabbat.
So I (Rav Schwartz) would like to suggest that this is the way that the Noahides could
celebrate the Seventh Day, a day of refraining from his vocation. On the eve of the
Sabbath (Friday night), they might have a festive family dinner with special food and
light candles
(Babylonian ritual) after sundown in honor of the Seventh Day, which was given to Adamand Noah (and to make the Noahide celebration of the Shabbat distinct from the
Jewish Shabbat observance). During the meal they may sing songs to strengthen their
belief, including songs about the creation.
I'll fly away Old Glory
They may read from the Torah. They
should not call this day the Sabbath, but the Seventh Day as it is written in Genesis.
On the Seventh Day itself, if they can arrange it without difficulty, they should refrain
from going to work. If possible, they should go out to the fields or a park so as to feel
close to the Creator of the world. If the congregation holds a prayer session, they may
recite the Psalms connected to the Sabbath and to the creation (like Psalm 104). Also
they should study portions of the Torah connected to commandments of the children
of Noah. They can study from the weekly portion of the Torah being read that
Sabbath in the synagogues those subjects which concern all mankind and skipping
those topics that concern specifically the Jews.
sheeesh
At the end of the Sabbath (Motzai Shabbat), the end of the Seventh Day and the
beginning of the new week, they can recite the prayer for the new week (Havdalah)
after having lit a havdalah candle, to thank G-d for having taught Adam how to make
fire, which is the source of all energy that enabled man to make changes in this world.
This Havdalah prayer, that separates the Seventh Day from the beginning of the week,
can be recited as a Noahide wishes and can go something like this.
Blessed are you our G-d, King of the Universe,
(Dragon) Who differentiates betweendarkness and light, between day and night, between the seventh day from the
first day of the week, between the clean and the unclean, between the sacred
and secular, between holy days and regular days, between Israel and the rest
of the nations, who together are partners in one holy objective, to make Your
Name holy in this world. AMEN.
Rosh Hashanah
Which is the first day of Tishrei is a day of reckoning for the whole world. The first
day of Rosh Hashanah should be a day of repentance and deep inner thought about
what a person has done during the past year. A Noahide should recite a prayer
requesting that all the people of the world will accept and recognize the truth
Page 14 |
concerning the one true G-d. A Noahide can recite certain prayers from the Rosh
Hashanah prayer book.
Yom Kippur
Yom Kippur is a day of repentance. While it is not a Noahide fast, repentance is a
Noahide necessity.
Repent in the Name of Jesus the Christ and Beware these hassidic Pharisees
Succot (Feast of Tabernacles)
It is stated in the book of Zechariah that after the Temple will be restored, during the
holiday of Succoth all the nations of the world will make a pilgrimage to Jerusalem to
bow down before G-d. Zechariah 14:1-21 states:
And it shall come to pass that every one that is left of all the nations which
come against Jerusalem shall even go up from year to year to worship the
King, the L-rd of hosts, and to keep the Feast of Tabernacles. And it shall be
that whoever will not come up of all the families of the earth unto Jerusalem to
worship the King, the L-rd of hosts, even upon them shall be no rain. And if
the family of Egypt go not up, and come not, that have no rain, there shall be
the plague, which with which the L-rd will smite the nations that come not up
to keep this feast of Tabernacles. This shall be the punishment of Egypt, and
the punishment of all nations that come not up to keep the feast of tabernacles.
In that day shall there be upon the bells of the horses Holiness Unto the L-rd;
and the pots in the L-rd’s house shall be like the bowls before the altar. Yea
every pot in Jerusalem and in Judah shall be holiness unto the L-rd of hosts;
and all they that sacrifice shall come and take of them and boil them; and in
that day there shall be no more a Canaanite in the house of the L-rd of hosts.
To their flesh zion, which is not God's Holy Mountain in Heaven and New Jerusalem the Bride who is clean and white and no bloody whore of the earth, to their sacrifice of animals, who is not the LAMB of God Provided, to their third temple of abomination which is not the TEMPLE Torn down and on the third day risen, to their false Christ Moshiach ben satan, who is not the KING of KINGS and LORD of LORDS Messiah the REDEEMER from the beginning....This is the Prophesy unto the spiritual seed of Abraham, Beware
It is worthwhile for a person to take his vacation during this time. By doing so, a
Noahide can use this free time to study, to observe nature and to meet with fellow
Noahides for mutual prayer with emphasis on world peace just as Israelites did when
the Temple existed and, as sacrifices were made for the welfare of all the nations, to
pray for the coming of the Messiah who will amend the ways of the world.
1Thes:5:3: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Hanukah
Noahides are called to celebrate the victory of Judaism over Hellenism since this
victory showed the world the strength of the Israelite’s belief in the one true G-d, their
true devotion and dedication in keeping the Torah and its commandments. It is also a
time of special prayer for the restoration of the Tabernacle, the Temple and divine
worship.
Passover
Passover is the first emancipation proclamation. It is advised that Noahides during
this holiday should put a special stress on freedom for all humans. Although we do
find slavery in the Torah, we must remember that the slavery mentioned there is a
humane slavery.
If one has a slave, then be a merciful master. Thoroughly cleaning("spring cleaning") the house before this holiday would be a reminder of the slave
labor of the Jews in Egypt. It also brings to mind the benefit that the exodus from
Egypt brought to the world, a cleansing from the bad habits of mankind. On the eve of
the first day of Passover, it is suggested that Noahides hold a festive meal with matzo
(Filled with blood?)and wine in honor of freedom.
after all slaver is freedom, Winston
Page 15 |
Shavuot
Holiday commemorating the giving of the Torah. On this day there was a divine
revelation and the human race acquired the Torah through it.
Mk:7:13: Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
It is a day that should be
set aside for the study of Torah and the Noahide commandments.
Commandments Dealing with Personal Matters
The purpose of the commandments is to correct the character traits of a person so that
he can become closer to G-d. Rabbi Abba Shaul in the Talmud explained a verse
(Exodus 14, 2) as stating that we are to emulate those traits that G-d has revealed to us
as being the principles that he uses in running the world. Rabbi Nissim Gaon in the
preface to his commentary on the Talmud and Rabbi Moshe Feinstein in his responsa
(Igrot Moshe, Yorah Deah vol. 2, chap. 130) wrote that all people are obligated to do
all those things which are in the categories of ethics and proper character traits even
though these actions are not specifically mentioned as being commanded.
Though the commandments have been divided into the two categories of between
man and G-d and between man and his fellow, this distinction is an artificial one. This
is because all commandments between a person and his fellow are also
commandments between a person and G-d inasmuch as He has also commanded
them.
Concerning Food
The people of the nations are not limited in the food they are allowed to eat, except
the eating of living flesh or the flesh and blood of a human being. There are also those
authorities who are of the opinion that a Noahide should not eat the flesh of a dead
animal unless killed for the specific purpose of eating its flesh.
These are the main points to the Jewish law (Halachah): This ritual law requires that
the animal be slaughtered by severing the trachea and carotid artery in one stroke.
This causes the least possible suffering to the animal. The animal must be totally dead
with all muscular and nerve flexing abated before one would be permitted to eat it.
The lungs must be checked to determine that the animal was not afflicted with certain
illnesses that would cause fatality according to the guidelines of the Jewish law.
Animals for eating
The people of other nations are allowed to eat all kinds of animals. Though there is a
difference even for non-Jews between kosher and not kosher species, this is mainly
regarding the sacrificial ritual and not for eating purposes.
[Why is it permitted for Noahides to eat any kind of animal whereas all animals were
prohibited to Adam? It is written (Bereshit 9:3), "Every living thing that moves upon
the earth shall be (as) food for you." Every living thing that moves includes cattle,
beasts, birds, and even the fish of the sea. All of these are called "living things that
move" (Ramban). Meat, which was prohibited to Adam, was permitted to Noah
because (a) it was because of him and for his needs that G-d spared the animals; were
it not for man they would not have been spared (cf. 6:7); (b) he toiled over them and
attended to their needs in the ark. Of him it is said (Psalms 128:2): "You shall eat
Page 16 |
from the toil of your hands." He had thus acquired rights over them (Or HaChayim).
"They were saved in an ark which you toiled to build; i.e. their salvation came
through you; they are therefore yours to do with as you please like the green herbs of
the field" (Bechor Shor; Chizkuni). "As the green herbage I have given you
everything." Though I permitted only herbage, but not flesh, to Adam, I give you the
same right to everything that he had for herbage" (Rashi). R’ Bachya and Chizkuni
comment that the comparison to green herbage is noteworthy: Lest one think that
everything was permitted, G-d qualified His permission by comparing it to herbage.
Just as some herbs are beneficial to man while others are unfit for food and even
poisonous, so among the animals and birds there are those that are permitted by the
Torah and those that are prohibited (see comm. of Chavel to his ed. of R’ Bachya).
This explains why, in spite of the general permission which was granted to Noah to
consume meat, it is important that the Noahide not eat meat taken from a living
animal, and the Jew eat only certain species slaughtered according to the Jewish law.
Malbim explains that it is logical and desirable for a lower form of life to be eaten and
absorbed into a higher form. Therefore, animals eat plant life, thus elevating it, and
humans eat animals, elevating them to become part of intelligent man. (O that man
would be intelligent!)]
Flesh from the living
It is prohibited to eat meat that has been cut or torn off from a living creature, even
from a dead animal, if the flesh was cut off when the animal was still alive or when it
was on the verge of dying and not slaughtered according to Jewish law. If it was
slaughtered by cutting it’s neck and not slaughtered by a Jew according to Jewish law,
many of its’ parts are considered to have been cut from a living animal and are
therefore forbidden. This refers to all parts that are attached to the trachea and the
esophagus and includes the lungs, liver, stomach, and intestines.
There are various methods used for killing the animals that are intended for human
consumption. Some of them present no problem but others would call into question
the permissibility of eating the above-mentioned organs. One should therefore either
not eat those organs, verify that the method which was used to kill the animal was not
by cutting its neck or, (and this is the most practical suggestion) only purchase the
meat of such organs if it has been slaughtered by a Jew according to Jewish law-i.e.
that is certified as kosher.
Good bye Hunters, good bye guns
Nearly all the meat for human consumption today comes from animals that have been
killed for eating. However some slaughterhouses detach parts of the body before the
animal has stopped flexing its limbs. If a Noahide is not sure about the source of the
meat, it is advised that he buy the meat from a person whom he can trust such as a
fellow Noahide. In order to remove all doubt, it is possible to buy kosher meat with a
kosher label from a recognized Rabbinical organization.
Illegal Talmudic Kosher Tax
These rules of flesh from the
living hold only toward animals and birds that have warm blood. It does not hold
toward reptiles, creeping creatures and fish
Flesh from the living is mixed with other meat
It is prohibited to eat meat that has been mixed with flesh from the living, whether it
was done on purpose or not, even if cooked, broiled or added to a soup or any other
type of drink.
Page 17 |
Naturalist
The consumption of food should be mainly for health value. It is worthwhile though
that a person should enjoy the food he eats since then the food is digested properly.
There is also a spiritual value. If there is plenty of food on the table and it tastes good,
a person feels and recognizes the grace of G-d. Food should be consumed to be
healthy and not just for enjoyment. Therefore a person must ensure his good health in
everything that is connected with his diet. This includes a naturalist.
Vegetarianism
It is not good for a person to be a total vegetarian if he is doing so because he is trying
to be merciful toward animals. There is a danger that such a person will feel that he
has fulfilled his duty and will become unmerciful toward other species, including
human beings. In his book Mein Kampf, Hitler, the biggest criminal of the human
race, said that he used to feed rats because he felt sorry for them. Of course, doctors
have proven that it is not necessary to be excessive in the consumption of meat so as
to remain healthy. Human teeth were created like those of an animal that eats
vegetables and fruits. Adam was prohibited from eating meat. Only during the time of
Noah was this prohibition lifted. This is because Noah saved animals from the flood
and was allowed after that to eat meat. The Torah not only permits, but advises man to
eat meat so that he recognize the difference between man and animal. Rabbi Abraham
Issac HaCohain Kook explained it in this way: "The Torah commanded us to eat meat
for by doing so we realize that G-d gave us guidelines that teach us to be careful not
to cause needless injury to other members of creation. If we are careful for these other
members of creation, then we will be doubly sure of being careful in our daily contact
with the crown of creation, which is mankind".
Jesus the Christ Is the Crown of His creation
Consumption of Alcoholic Beverages
A person should drink alcoholic beverages in moderation. To a Noahide it is enough
to remind him of the sad story of Noah and the effects of his drunkenness after he
planted a vineyard.
the sick perversion of homosexuality of their Talmud Bavli of Satan
A person who is an alcoholic should avoid use of alcohol.
Keeping Healthy
A person should not indulge in things that are hazardous to his life and health.
According to Genesis 9: 5, a person is not allowed to commit suicide. From this we
can learn that anything unhealthy is prohibited.
If he does are you going to decapitate him, ribeye
This includes smoking, narcotics,
alcohol abuse, gluttony, exposing oneself to AIDS or other sexual diseases, driving
when sleepy and taking unnecessary risks such as dangerous trips or pastimes. On the
other hand a person can undertake dangerous professions, like building houses or
picking fruits from tall trees because he is doing these things to build a better world
and to find a livelihood for himself and his family.
Ethical Behavior and Moral Values
1. A person should strive for better ethical and moral values. He should be merciful
and should not harm animals unless it is for the benefit of humans, such as food,
medical experiments and for work. Hunting just for sport and not to eat the animal’s
flesh or use its fur, is seen as cruelty to an animal and is inappropriate. A person must
also be merciful and just toward his employees and servants. He is not allowed to
Page 18 |
overwork or bring grief to his servants. According to the Rambam (Avadim 9:3), "A
person must first feed his animals and servants before he sits to eat his own meal."
2. A person should strive not to be extreme in any character trait. For example, he
should not be stingy; on the other hand, he should not overspend.
3. A person should strive to be humble. As Abraham said about himself, "and I am
just dirt and ashes" (Genesis 18: 2 7)
4. A person should strive to be truthful except in instances that the truth can bring
harm to himself or others.
see Holocaust scheme
An example is Abraham in the book of Genesis who said
that his wife was his sister so that he would not be killed. In his defense, there was
truth in his saying that she is his sister since his father was also her ancestor. Abraham
was Sarah’s uncle!
there goes their laws of incest, vile hypocrites
It is also permissible to change wording to preserve peace, but one must still be very
careful about what he says.
If the truth can bring harm, then it is not the truth. If thetruth is harmful or shameful to the innocent, it should not be repeated. However, one
should try not to lie to conceal the truth even for a good reason. He can simply refuse
to comment or respond. Instead of saying, "Ì do not know" when you do know, say
rather, "I cannot say," or "I have no comment." In explanation of this, the sages teach
that when God wanted to create man, the angels were split on this issue. There were
those who requested that G-d should not create man since mankind finds it difficult to
say the truth, and their peace is full of disputes and fights. On the other hand, the
angels that represented justice, grace, goodness, love, mercy, charity and benevolence
called on G-d to create man. G-d threw truth to the ground, but not peace. From this
the sages learned that truth that brings destruction and does not build is not truth. Thus
a person is allowed to change his wording to bring peace.
sheeeeeeesh
Jn:8:45: And because I tell you the truth, ye believe me not.
5. A person must be grateful to whoever was kind and good to him. Joseph in his
confrontation with Potiphar’s wife (Genesis 39: 9) explains his loyalty to a person that
has been good to him which is reason enough not to sin, not to mention, that G-d also
forbids it. Therefore a person must also honor his parents. One that disgraces his
parents is liable to be punished.
6. Protecting the ecology is very important as long as it does not endanger human life.
7. A person should not be jealous. Cain killed Abel because of jealousy. In Pirkei
Avot (4:20) it says that, "jealousy, lust and pursuit of honor remove a man from this
world."
Jn:8:44: Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
8. A person should be modest and chaste in his clothing. One of the sins that brought
about the flood was that the people of that time wore clothing that left inappropriate
portions of the body exposed. He should be dressed appropriately for the occasion, be
clean but not too conspicuous. According to Rashi, among the reasons that Jacob told
his sons to go down to Egypt, (Genesis 42:1) was so that they would not be
conspicuous in appearing as if the famine didn’t concern them. From this we learn
that a person should not be ostentatious, neither regarding himself nor his deeds.
Page 19 |
9. A person should work even if he is financially well off. Agriculture is
recommended since it brings him closer to G-d as he realizes that his welfare is
dependent upon the rain that is in His hands. Today, agricultural work is not as it used
to be, so if he tries to find another work he should look for something that will have a
minimal danger of temptation and bring positive results.
10. A person should strive to be a peacemaker amongst the nations of the world and
between fellow men. Rashi, in his commentary to Genesis 11:9, brings some sayings
of the sages who explain why the generation of the tower of Babel, whose sins were
worse than the sins of the generation of the flood, was punished less severely than the
generation of the flood was punished. The reason is that there was love and peace
among the generation of the tower. This goes to show to what high esteem G-d holds
those who love peace.
"It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg
Arts
The arts help develop creativeness in a person, and this is positive and productive
when used in the right way. This means that a person should be allowed to deal in the
arts if it will encourage the development of good values and morality and not the
opposite. For example, if a person deals in arts that are connected with pornography,
he is dealing in negative matters. The same holds true in arts that encourage violence
or harm to other human beings or laughter and ridicule of those persons who are less
fortunate than others, not to speak of pseudo-scientific literature that speaks against
the belief in the one true G-d and His Torah.
See Talmudic controlled Porno and Hollywood of hellywood
On the other hand, if a person is gifted
and uses this gift by producing beautiful things that bring honor to G-d, he is fulfilling
G-d’s wish.
Pastime and Recreation
A person needs rest, but he should use this period of rest for the benefit of his physical
and mental health. A person should not use his free time to engage in idle talk or
matters that can bring him to sin. What a person does when he or she is away from
home and among strangers decides that person’s real character.
Working For A Living
1. Work as a moral value:
•
G-d encouraged work to help mankind, as a moral value and in
partnership in the work of the creations.
2. Restrictions in Agriculture
•
It is recommended to not castrate men or animals because there was a
great rabbi who was of the opinion that Noahides have taken upon
themselves not to do this.
Page 20 |
•
It is forbidden to crossbreed animals and trees that are not of the same
species. Breeding within a species in either the plant or animal
kingdoms is permitted. It is permitted (even for Jews) to use and eat
both animals and trees that were produced through forbidden
crossbreeding.
•
(Nowadays there are many things that can be done through genetic
engineering. It may be that this is in the category of the prohibition of
crossbreeding. One of the reasons given for the prohibition to
crossbreed is that doing so implies disrespect for G-d’s handiwork. It is
as if one is declaring that those species that He created in His world are
not enough.
•
Though genetic engineering is not necessarily doing this, it may still
imply a lack of respect for the Creator because it implies that the order
of His creation is not good enough and is an attempt by man to
improve on it. On the other hand there is no denying that man does
have the right to try to improve a species and possibly genetic
engineering is no different.)
3. A person should work as much as he can.
to produce for these hassidim so they can study the dragon's Talmud Bavli in their yeshiva's
•
This is true especially if he is a hired worker. This is true even if he is
self-employed. We can learn this from Jacob who told the shepherds
whom he met (Genesis 29:7), that they should not stop work at high
noon.
4. Being a Faithful Worker
Jacob told his wives that he had worked with all his power under the employ of their
father. A person should work in honesty and move away from dishonest ventures.
Studying Science
There is value in studying science, especially since this enables a person to recognize
the greatness of G-d and to better the creation for the benefit of society. All this is
under the condition that it be done in a proper manner and not by unbelievers who
want to liberate themselves or
take over the world from G-d, which was the first sinmade by a man.
1. Healing with the aid of Doctors and Medicines
•
As it is stated in Exodus that a doctor should heal, our sages learned
that a person who can heal his fellow human being should do so, that a
sick person must go to a doctor to be healed. The important point here
is that he should not rely on doctors alone, but in G-d who is the true
doctor. The person should make an effort to get well.
Page 21 |
2. Transplanting of Organs
•
This is allowed to save the life of a person as long as the life of another
person is not shortened so as to withdraw organs from him.
3. Unnecessary Dangers
•
A person should be careful about medical treatment and medicines so
as not to fall into unnecessary dangers like a dangerous plastic surgery
that can have serious effects on the health of a person. If the dangerous
surgery or treatment is being carried out to try to save the person’s life,
then it is allowed.
Oh no,.... a world full of ugly goyim
4. The Purposes of Medical Treatments
•
The main purpose is to increase the life span of a person and to prevent
suffering, to increase fertility, but not to increase the pleasure of a
person. It is prohibited to cause abortion without the medical reason of
saving the life of the pregnant woman. (As it is not certain that a
Noahide is permitted to perform an abortion even in such a situation,
one should try to find a Jewish doctor to do it.)
•
A doctor is not allowed to stop the suffering of his patient by
shortening his life.
5. Medical Experiments
•
If such experiments endanger the life of the patient, but there is a
chance that it can save his life, it is allowed. However, there is a need
for the approval of the patient. It is not enough to request the
permission of the family. It is also may be allowed if the experiment
might help a terminal patient who otherwise will die. A rabbi who is an
expert in Jewish law should be consulted before doing such a thing.
•
If the experiment cannot endanger the patient, it is worthwhile to
receive the patient’s approval because there might be some side
effects, or it might endanger him later.
Patriotism
A person should be faithful to his country and leader.
Oh yes Obey them who serve that old devil and satan the dragon
A person should not only pray
for the welfare of his country but for all the world and humanity. It is forbidden to
evade paying taxes and customs. Tax evasion is not to be confused with tax
avoidance. Tax evasion is criminal. However, one is allowed to avoid paying taxes by
using all possible deductions, depreciation, amortization and transfers of properties to
heirs before death to avoid taxation. It is legal and should be pursued.
For the Talmudic Jews collect Global, Taxes then lend money to the Federal Reserve with Usery on top of that, and this nation is sold out to Satan, who by these Tax collection slay mankind wonderfully
Page 22 |
Vows, Oaths and Pledges
A pledge is a positive mild commitment, "If I can, I will." It is a matter of conscience
and ability to fulfill. It is probably appropriate that it should be fulfilled.
A vow is a commitment made to someone else. It should be fulfilled because of the
obligation to abide by the laws of interpersonal relationships.
An oath is an unconditional commitment. When undertaken in the name of G-d it
must be honored because of one’s duty to respect G-d. Abraham made Eliezer place
his hand under his thigh and swear by an oath (Genesis 23:2-3). A person must keep
all vows, and oaths he made, especially if he has promised to give alms to the needy
or a sacrifice to G-d.
Commandments Dealing with Matters Between Man and
His Fellow
The Prohibition Against Murder
Every man must safeguard the most important deposit given in the custody of
humanity, the lives of human beings, be it his own life or that of others. It is therefore
prohibited for a person to endanger himself and, even more so, others. He should be
careful to guard his own health and that of society and not do those things that are
likely to cause harm like driving with excessive speed, etc.
Hope you are hearing this Iraq and Afghanistan and Iran
A person is prohibited from murdering any person, adult or child, man or woman and
even the fetus in a womb. However, abortion is allowed if it will save the life of the
mother.
so now you understand who has made the Policies
It is prohibited to kill a sick person although he is dying of a terminal disease, and
there is no possibility of saving his life and even if the patient himself requests to die.
Taking organs from such a person while he is still alive, although it may save another
person’s life, is also prohibited. If it is known that there is no chance of saving life,
there is no need to prolong suffering by artificial means since the patient is dying
anyway.
However, we are not allowed to directly disconnect the equipment that
allows the dying person to breathe.
It is forbidden to kill a criminal before he is brought to trial and sentenced by a court.
of one Judge and One Noahide Talmudic anti-Christ witness according to talmud Bavli their laws
A person is not allowed to commit suicide or to shorten his own life in any way. If he
is being forced to commit idol worship, he is allowed to commit suicide to sanctify
the name of G-d. If a person is being forced to kill another person or be killed, he is
still not allowed to kill others. However, if the killers are demanding that one person
be handed over to them or they will kill everyone, it is allowed to hand over that one
person to save the lives of all the others. However, in the case of terrorists, it should
be considered that such demands by terrorists have only proven to encourage the
killers to take more hostages and kill more people.
Thus they make their enemies "Terorist" to collectively Punish
Page 23 |
If a person is running after you or chasing you to do you harm but not to kill you, then
you are not allowed to kill him. However, if his purpose is to kill, and you have no
other way in which to save your life but to kill him, you are allowed to do so in self-
defense. But if there is any other way that you can save your life, perhaps by injuring
him just enough to stop him from chasing you, then you are not allowed to kill him. If
you do slay the murderer, you are guiltless and may save other people’s lives who the
murderer might otherwise kill later. Thus if the killing is to save your life or someone
else’s life, you are allowed to kill him. It is even a mitzvah to do so as Abraham went
out to war to save Lot, his nephew and others. Here Abraham was saving life, not
killing one who is trying to kill him.
Pre-imminent War of Bushwhackers government of Hassidic Sanhedrin
It is prohibited to declare war on another nation since you will be involved in killing
and you are endangering the lives of your people too. You are allowed to go out to
war if you are being attacked. You are allowed to kill the attackers, but you are not
allowed to kill prisoners of war if they are no longer endangering life.
Prohibition Against Spoil, Plunder, and Harming the Rights of
Others
Embarrassing
A person is not allowed to insult or injure the reputation of another person in public.
For Truth is not Truth
It
is better that he be thrown into a burning fire rather than to embarrass someone else.
An example is Tamar who avoided publicly shaming Judah even though she had been
sentenced to be burnt. Tamar was a child of Noah.
Hitting another person
It is prohibited to hit another person or to injure him. Parents or teachers are allowed
to hit their children to discipline them and in self-protection. You are also permitted to
fight back if you are attacked.
Property, Goods and possessions of others
It is prohibited to cause damage to such things. If a person is given such a possession
to safeguard or for any other reason even if it is worthless, it must be returned to its
legal owner. You cannot keep it. A person is also not allowed to cheat on taxes.
Returning lost property
When a country has laws concerning the return of lost property, then such goods must
be handed over to the rightful owner.
Prohibition against cheating in business and weights
A person is not only prohibited from doing so, but he must make every effort to
protect his credibility by carrying out his business transactions in the most honest and
honorable way possible.
Coveting other person’s property
This means property, money or anything belonging to another. It is prohibited to
covet belongings of another, which means to scheme to acquire them by illegal
methods against the will of the present owner. It is forbidden to sue for damages
Page 24 |
against any individual, company or government when there was no real damage done
or for an exorbitant proportion.
Bribery
It is prohibited to give or accept bribes. Sometimes one may find himself in
circumstances that cause him to pay a bribe, but this would be in a place where there
is no justice, such as among robbers or the like, so as to save oneself.
Grace, Mercy, Charity, Kindness and Benevolence
A Noahide is called upon to give to charities and persons in need. According to Rav
Saadiah Gaon, it is commendable for a person to tithe, meaning that he set aside up to
one tenth of all his earnings for this purpose. However, a person need not deprive
himself of his own basic necessities in order to give to others. According to Ezekiel,
one of the reasons for the punishment of Sodom was that the poor people there were
not given alms. It is worthwhile that a person keep a special account for such a
purpose, and once a week or month he should transfer it to good causes. It is best to
transfer it directly to the needy people.
A Noahide is called upon to act in a graceful manner and to be benevolent. One
should be hospitable and a good host with all his heart as Abraham did.
Eight Degrees of Charity
There are eight degrees of charity, one higher than the other:
1. The highest degree is to aid a man who is in danger of losing his financial
independence by offering him a gift or a loan, by entering into partnership with him,
or by providing work for him, so that he may remain self supporting.
2. The next highest degree is where the one who gives and the one who receives are
not aware of the identity of each other.
3. The third, inferior degree, is when the giver knows who is the recipient, but the
recipient does not know who is the giver.
4. The fourth, still lower degree is where the recipient knows who is the giver, but the
giver does not know who is the recipient.
5. The fifth degree is where the giver puts the alms into the hands of the poor without
being asked.
6. The sixth degree is where he puts the money into the hands of the poor after being
asked.
7. The seventh degree is where he gives less than he should but does so cheerfully.
8. The eighth degree is where he gives resentfully.
Page 25 |
Courts of Justice
It is important to form courts of justice so that persons can be called upon to uphold
the mitzvot, the religious laws and to be able to judge between people.
Upon seizing the reins of government, the new Noachide leaders will move quickly to implement a full agenda of reform. ... Full support will be given to Israeli forces to reinvade PLO-controlled areas, with military assistance offered where necessary. Jewish courts ... will be granted full legal sovereignty over Jewish citizens within each country, who will no longer be subject to the authority of gentile courts.
The pre-existing Noachide judges and courts will replace the existing court system of each country, and the legal code will be drastically rewritten to conform to halacha.... .... And law and order will be fully restored through the establishment of internal security measures, again in accordance with Torah law. — Committee for Israeli Victory
Sages were
divided as to whether the Noahides should be judged according to the Torah
concerning financial matters or whether they should be judged according to common
sense.
see Treason Congress and Bankrupt laws, three judge panels which are unconstitutional and such
It is worthwhile that such courts of justice should give sentences according to
the same law for men and for women. The judges should be men since a woman
should strive not to be involved in public matters.
Do you hear this "Lesser Women"
Every person should go to a court
for justice and not try to mete out justice himself. Courts of justice are allowed to
enforce regulations for the benefit of the society and to improve ethics and morality. It
is the obligation of the Noahide to execute justice to the fullest degree and not to be
merciful to criminals. People have the obligation to obey the law and see that the
legislative and judicial and personnel and systems obey the law.
hahahhahhahahhahahahhahahahhahahahhahahahahahahahhahahahahahhah
Marriage and Sex
Every man should marry a woman, and every woman should marry a man since it is
written "that it is not good for a man to live alone by himself." Marriage brings about
a partnership between two people and increases the population of the world. In
marriage a Noahide will participate and contribute in the building of the world.
Marriage is initiated by the couple’s decision to live together as husband and wife
followed by their sexual union. It is worthwhile and enhancing that the two hold a
formal marriage ceremony and a marriage feast.
A married couple can divorce even if both don’t agree to the divorce. If the husband
sends his wife away from their home declaring that they are no longer married or if
the wife leaves their home with a similar declaration they are no longer married.
However, Noahides should abide by the laws of the state in which they live in
marriage matters. They should therefore also follow any procedures that are required
by the laws where they live so that they should be considered divorced also according
to these laws. After the divorce, both partners are free to remarry. The marriage also
ends if one of the two dies.
Matt 5:31: It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
According to the Torah, a married woman and another man are not allowed to have
sexual or any intimate relations with each other.
A man, on the other hand, is allowedto marry more than one wife or concubine. Since the l0th century the Ashkenazic
Jews generally have only one wife. Today there are also civil laws in many countries
against bigamy, which are to be followed as law for the Noahide. A person is not
allowed to have sexual relations with his mother, sisters, maternal aunts from his
father or mother’s side, his father’s wife even after the death of his father, daughter,
granddaughter, daughter-in-law, mother-in-law and her mother, his wife’s daughters
and granddaughters. A person is not allowed to have homosexual relations (man with
another man or a woman with another woman). Also a person is not allowed to have
sexual relations with animals. This is bestiality.
Page 26 |
Rape by a Noahide is a capital offence.
but for a jew?
There are opinions that, regarding people who
are forbidden by the Torah to have sex with one another, the Torah prohibits any
physical contact between them that is liable to be stimulating. This would include
kissing, hugging and social dancing. It is nevertheless permitted for people to kiss
their offspring.
It is worthwhile for men and women to minimize their mingling with one another. For
this reason, youth groups and social activities should be organized separately for boys
and for girls. In particular, when groups come together for prayer, etc. the men and
the women should sit separately.
The purpose of sexual relations is to increase the human race and to strengthen the
ties between the married couple. According to the Torah, a husband is called to gratify
and satisfy sexually his wife. The same holds true for the wife toward her husband.
All this is to strengthen the ties between the married couple. God created men and
women with sexual appetite and chemistry. Sex is a blessing from God, and it is not
sin in the bounds of permitted sex under the seven laws of Noah.
One should not read pornographic literature or watch pornographic movies. As
women who are dressed inappropriately can stimulate men easily, women should
dress modestly.
Most authorities are of the opinion that Bnei Noah are not obligated any more to have
children. There is a minority view that they are. According to this minority view and
the view of Nachmanides, masturbation is prohibited. Also, according to them only
the female is allowed to use contraceptives. The ones that would be permitted are
foam or pills or similar methods.
It is an ancient custom of Israel to be careful and not to have sexual relations when the
woman is having her menstrual period. An Israelite married woman is not allowed to
have sexual relations with her husband for seven days, starting from the first day of
her menstruation period. After the seven days she must go to a ritual bath, a mikvah,
before she resumes having sexual relations with her husband. A Noahide is not called
to do so, but it is worthwhile for the couple to abstain from having sexual relations
during the woman’s menstrual period.
I personally think they should wait for 27 days
Welcome to the Dragon's Hoodlum haha, Naugherhydes
_______
rense.com
Romans 10:9
9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11: For
Please purchase a Notonoahide baseball cap to get the Word out
We need help alerting the World who will listen. If you are a complacent apathetic Apostate Amarakan fence sitter, I highly recommend that you go into the Lowestroom of arrogant pride and return to the Vomit of Noahide Law, where they worship the Dragon
. Are you one who comes here to understand, Day by Day, and yet you refuse to tell others? We have told you before, these hats and shirts are for one purpose and one purpose alone, and that is to get the word out regarding the Noahide Satanic laws of the Hassidim Vipers and them who agree with them the proselytes of that Old Dragon and the serpent and satan, who say that he is GOD.If you disagree, then move on to another site which fits you
r fits of fancy.....................and "adios" to them who say "It aint gonna happen"r fits of fancy.....................and "adios" to them who say "It aint gonna happen"
hahahhahaahahhahahahah whooooooey
http://angelofthewest.tripod.com/index.htm
section 14 "The Protocols of the Illuminated Elders of Tzion"
Wall Street " The Mark" is Here
It has happened "War Declared upon and in America"
"All you ever need to know about their god and Qabalah"
ADDED Material 3-25-2004 Prophecy Unfolding
A Sincere Request to "Rapture" Teachers
Compulsory Constitutional Cremation
Homeland Security, "The Police State"
The Babylonian Talmudic Mystical Qabalah
How will they do it- " The false-christ"
"Summation" The beginning of sorrows has begun
Satan's Tales "Wagging the Global Dog"
"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)
I Witch, New One World Order Seal
Satan's Enforcers of Quaballah
The Seed of God or the Seed of Satan, Your choice by faith
I AM, the Revelation of Jesus Christ
National Organization Against Hasidic International Talmudic Enforcement
Where's Da Plane Boss, wheres da plane?
The Federal Reserve, Fed up with the Fed?
The Protocols Today. Dispute this, Liars !
Letter to a friend "It's not the Jews Dummy"
The "Son's of the Synagogue of Satan"Chabad Lubavitch
The Chabad Satan Wall of Destruction
Columbia "The Queen of Heaven"
The Infiltration of the leaven "Jerusalem Council"
One World Religion Part 5 Religion Part 7 Religion Part 7
Obedient Ishmael Kislev 19, 5764
The Lord of the Ring, the Return of the Talmudic king
Changing the Time and the Laws
The Leaven of the Chabad Lubavitch Chassidim Pharisees
"Replacement Theology" of Judaic Talmudism
Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky
Letter to Bob Jones and President Bush and all televangelist
Noahide News Part 76 ALERT ALERT ALERT
The Revelation of Jesus the Christ the LORD God and His Father
Noahide News Part 143 THE JEWISH RELIGION Its InfluenceToday
Noahide News Part 161Noahide News Part 168
Alert ! Noahide News Part 169 Alert ! Alert ! false Elijah cometh?
Noahide News Part 170
Noahide News Part 190 Alert ! Alert! Alert!
Noahide News Part 197 Alert Alert Alert !
Noahide News Part 203Alert Alert Alert !
Noahide News Part 204 Alert ! Alert ! Alert!
Noahide News Part 220 Alert ! Alert!Noahide News Part 222 Alert ! Alert!
Noahide News Part 224 Alert! Alert!
Noahide News Part 227Noahide News Part 228 Alert! Alert! Alert!
Noahide News Part 230 Alert ! Alert!
Alert ! Alert ! Alert! Terminated pageNoahide News Part 295 Alert ! Alert!
The Revelation of Jesus the Christ the LORD God and His Father
Noahide News Part 321 Sanhedrin Alert !
Part 340Jesus said No to Noahide