House Joint Resolution 7

Isaac, and Jacob upheld more commandments than what the children of Noah were

called upon to do. Even commandments that the sages turned into laws many

generations later were kept by the Patriarchs.

According to these same sources, Jacob already upheld all of the 613 commandments

of Judaism. This is why Jacob’s children are no longer called children of Noah but

children of Israel. Just the same, we can learn from some of their actions and from

their expectations from those that lived during their generation regarding the ways

that any person who wants to come closer to G-d and attain spiritual fulfillment,

should act.

The matters that we are trying to explain in this work are not in any way an effort to

try and establish a new religion. It is rather an attempt to look at the Scriptures and

other Torah literature and reach conclusions concerning what a person should do or

try to do. Our prayers are that this modest beginning will bring others to write a

complete book and that it should cover a greater scope. 

I have thank you very much rib-eye

In order to help all those

among the nations who are looking for ways to come closer to G-d.

Judaism forbids establishing a new religion, as explained by the Rambam (II Kings

10, 5:6-9): "The principle of the matter: You cannot allow them to establish a new

religion or to carry out commandments from this knowledge..

It is nothing new, Iniquity doth alread work said the Apostle Paul,....... Mystery Babylon

." Anyway, what we are

doing here in connection with the Children of Noah is not the establishment of a new

religion. Since a foreigner (Gentile) is not ordered in writing to fulfill them, but only,

if by his own free will, he wishes to carry out such commandments as the Rambam

wrote: "We are not allowed to stop a child of Noah that seeks to be compensated by

fulfilling the (some of those) laws of the Torah (that were only commanded to the

Jews).

"It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg

" So it seems that the establishment of a new religion occurs only when a

person comes and says that he has been ordered by G-d to fulfill such and such a law

and not when he is trying to reach a degree of spiritual perfection by fulfilling the

commandments that the children of Israel have been ordered to carry out.

Foreword

On The Importance Of Doing (Fulfilling and Carrying Out)

"We will fulfill and we will hear" (Shabbat 88a).

Here we will try to explain the importance of spiritual fulfillment and its effect on the

personality of the person. We will also see why it is not enough to feel this spiritual

fulfillment in the heart, but that it must be accompanied by concrete actions.

see little lord "j" hassidiclowestpit of filthy lucre

 All this

has been explained in the Torah and was understood as something quite simple by

many intellectuals of the world like Soren Kirkgegard (In "A Jew, Who Is He, What

Is He?" page 22) who said, "A belief that does not bring in its wake a fulfillment and

a change, is a false one. The greatest believer, who carries out his belief with great

enthusiasm, but shows no sign of a complete change in his life, proves, that his belief

is simply part of his own imagination only. The influence and recognition of a belief

in a human being depends on the way he carries out his day-to-day life and manages

to control and suppress his desires, stops doing evil and the actions he takes to carry

this out."

The Greek philosophers, who did not believe in a practical religion, but believed that

human perfection comes from recognizing and studying the truth, believed just the

same, that a person must carry out and fulfill deeds that will teach him spiritual

perfection: In his Kuzari, Rabbi Yehudah HaLevi thus wrote (Article A, Part A),

"Question the truth on the things that you want to know, in order that your brain will

act and not be acted upon. Talk to the point and in truthful ways. This will help you

seek and recognize the truth. Then you will demand less, be more humble and

accumulate good measures."

The Philosophers did not recognize G-d or the need to act accordingly to His

commandments. 

Typical Narration then the False justification will follow

This is why they believed that human beings can act in any way

suitable that will bring them to fulfillment of their goals. Just the same, these

intellectuals understood that it was not enough for a person to acquire education and

knowledge but that he also needed to carry out and act in order that his internal

we will bring several examples here.

A) The Precepts (Mitzvot) connected to prayers: These precepts connected to prayers

are done through the heart as it is stated in Ta’anit 2, "and to labor for him with all

your heart - what is the service of the heart - it is prayer." Anyway it is not enough to

pray from the heart. If a person has some thoughts that stem from his heart but does

not utter them out with his lips, then he has not fulfilled the commandment as it is

stated in Berachot 20, "Thoughts are not the same as an utterance."

B) Repentance: The precepts connected to repentance are also connected to the heart:

Nevertheless, "A person repenting must confess with his lips and say the things he has

decided to do through his heart" (Rambam, Repentance, Chapter 2).

C) Ownership: When ownership is transferred, the most important part in this

transaction is that the heart of the original owner agrees with the action. But all of this

is not legal until some sort of action of transference is performed, such as that a deed

or legal paper is signed or changes hands or the transfer of ownership done according

to the Jewish religion (Halacha). (This includes an action that is accepted as a valid

transference of ownership by the society where the transaction is taking place.)

D) Marriage: It is not enough for both sides to agree to marry and to live like a family,

but a legal action must also be carried out for this agreement to be formal.

From all these examples we have learned that it is not enough for the heart to tell you

to do something. There is a need for some sort of act to carry out the will of the heart.

For this reason the spiritual fulfillment of a person is not reached unless it is carried

out by action. The belief and the desire to be close to G-d and the actions connected

with it must be according to the precepts (Mitzvot) that G-d set forth in the Torah.

There is, sometimes, an opposite process when outside actions (not connected or

controlled by the person) influence the internal thinking of a person as it is explained

in Sefer Ha’Chinuch #16, explaining why the Torah has so many practical precepts:

"Know that a person is governed by his actions. His heart and all his thoughts are

influenced by the actions that he is involved in be they good or bad. Even a wicked

man whose thoughts are concentrated on doing evil all day, if he should start studying

Torah and Mitzvot, even if he is not doing it for G-d’s sake, he will start acting in a

more positive manner. This is because the heart goes after the deeds. The same holds

makes a living from dubious transactions, or if for example he is forced by the King

or ruler to deal in such dubious matters, he will eventually be transformed from a

righteous man to an evil one."

In Mesilat Yesharim (Chapter 7), it is written, "Alacrity is brought about by the

internal enthusiasm of a person. But even if a person lacks this internal enthusiasm, he

should carry out and do things in an accelerated pace, this will bring about an internal

enthusiasm. Since external actions brings about internal ones."

The Rambam, in his commentary to Avot, wrote, "If a person wants to give a certain

sum to charity, it is worth while to divide this charity into several portions and give it

away at different intervals and not at one time. By doing so, it has a greater effect on a

person, than if he would give the sum to charity all at one time. This, despite the fact

that to do so, he must invest more time and effort."

The actions of a person should be done in order to fulfill and carry out the

commandments of the Creator, since these are the things that elevate a person. 

Their creator is not the WORD of God made of none effect by their oral tradition

As the

Maharal from Prague wrote in Tiferet Yisrael (Chapter 4), "The commandments of

the Torah can be likened to a rope by which a person is drawn out of a hole or a well.

The person is drawn from the lowest levels to the higher levels of the world. The

more he does, the more he removes materialism from himself, which then enables him

to sit next to the Lord of Hosts."

Which means that each mitzvah unites and binds the person to the Creator of the

heaven and earth, Israel and the nations, man and woman between a servant and

handmaiden, the Holy Spirit rests upon a person according to his actions."

The fulfillment of the commandments in the Torah, builds the character of a person

and raises him to a level of perfection, as it is written in Deuteronomy 4:14, 

Thus as usual they use their scripture to twist and deceive, see lowerpit

"And the

Lord commanded me at that time to teach you statutes and ordinances, that

la’asot’chem – you might do them..." [The Hebrew la’asot’chem also means "you

shall make (i.e. build) yourselves."]

build the person and it does not merely mean that a person must carry them out. This

is why it is written in this special way. A person must be trained on the way he should

build his life, starting from early childhood. Anyone reading books dealing with child-

care can find many examples there. But even as a grownup, a person must take a grip

on himself, if he wants to "discover himself" and find a real meaning to his life. The

Noahide laws are logical. 

Logical? Among Jews, orthodox interpretations of the Talmud's Sanhedrin 57a calls for the decapitation of non-Jews who fail to follow the Noahide Laws. [1], a set of seven laws that act as "general categories of commandments, each containing many components and details" 

Many intelligent people will even agree that there is a need

for them, but this is not enough. We must remember that we must carry out these

ordinances and statutes because we have been ordered to do so by the Creator.

the Dragon murderer they serve

 They

was given on Mount Sinai to the Israelites as a Holy Nation of Priests (Exodus 19:2).

The remaining part is intended for entire human race. The Rambam wrote in

Melachim-Kings (8:11),

Every person that agrees to carry out the seven Mitzvot of the children of

Noah, and does this in a careful manner, is a righteous gentile, and has part in

him to do so in the Torah, through Moses. But if these seven mitzvot are

carried out just because he feels a necessity to do so, then he is not a Ger

The Mitzvot have been handed down to us in the form of an order, but just the same

we are called to accept them gladly. A person must accept the Mitzvot with love.

Despite the hardships in fulfilling them, he must carry them out. This also has an

educational value.

A person who wants to do only those good deeds that he feels impelled to perform

without being ordered to do so stresses his own importance. He thinks that he is the

focus of everything. But when a person decides to carry out the Mitzvot because he

has been ordered to by G-d, then he feels the importance of the G-d that orders. It is

only then that he manages to discover and find all his hidden powers in order to carry

out these mitzvot. These hidden powers cannot be tapped to their utmost if a person

carries out the mitzvot simply because he has the sudden urge or mood to do so. This

since all of the Israelites have not yet returned to their land, the laws concerning a Ger

Toshav are not applicable – in reference to the special privileges which would

otherwise apply to a non-Jew who has made such a declaration – such a declaration

made before three observant Jews nevertheless still enhances the status of the non-

Jew.

This declaration should include: belief in the principles of the existence of the one

true G-d, who is everlasting, the Creator of all things, guides all of his creations, is the

One that gave the Torah on Sinai for all of humanity, and oversees all the actions of

the human beings to reward and punish them for their deeds. 

Who is not the Creator, the Word, the Iam Jesus the Lord Almighty, the same redeemer from the beginning

Then the person should

state that he is willing to fulfill the seven mitzvot that were given to Noah. 

accept the beast and his mark and his name, Moshiach ben wannabe king

There are

those who believe that this announcement should be accompanied by submersing in a

pool of at least 660 liters of water, like the sea, spring or a man-made pool built in the

earth. However we know of no basis for this view.)

Commandments Dealing With Matters Between Man and

G-d

Introduction

The basis of all commandments is the belief that G-d who is the creator of all things,

summed it up by stating that a righteous person shall live through his belief. Also in

Chapter 9:23 of Jeremiah it is stated: "But let he who glories, glory in this, that he

understands and knows Me, that I am the L-rd who exercises loving kindness,

judgment and righteousness in the world: for it is these things that I desire, says the L-

rd."

The Gaon, Rabbi Shmuel Ben Hafni, stated that the important commandment for the

people of other nations is the belief that the L-rd our G-d is the Creator and director of

the world, that He is actively involved in the lives of every person and that He is One.

The Rambam writing to Rav Hasdai stated: "Quoting from our sages, the righteous

people from other nations have a place in the world to come, if they have acquired

what they should learn about the Creator."

In the category of the belief in the one true G-d, the seven commandments to the

children of Noah include the prohibitions against worshiping other gods and against

blasphemy (which includes professing atheism). 

hahhahahahhahahaha Moshe Curr of Sanhedrin openly admitted he is an Atheist Communist, and JESUS the Christ is LORD, Vipers and hypocrites

There are, of course, many

commandments connected with the belief in the one true G-d. They include:

(a)

Loving G-d

(b)

Praying to Him

(c)

Thanking Him for His generosity

(d)

Trusting Him

(e)

Honoring Him

(f)

Sanctifying his Holy Name

(g)

Prohibiting the desecration of his Holy Name

(h)

Moving away from those who do not believe in Him such as atheists, infidels

and impious people

(i)

Having a direct relationship with Him, not through any intermediaries. 

In the Name of Jesus the Christ the LORD this day is recorded as a testimony against you VIPER

This is

person past, present or future!

(a)

Loving G-d: Inasmuch as the Israelites were commanded not only to love G-d,

but that they should also teach all mankind to love G-d, we see that all people are

supposed to love Him. One of the first to do so was Abraham the Patriarch (Sifri

Vetchanan), and in the Sefer Mitzvot it says, "This mitzvah [loving G-d] includes that

we should call every human being to believe in Him and worship only Him… See to

it that you make Him beloved to your fellow men just as your forefather Abraham

did."

Gal. 3:22: But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23: But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24: Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25: But after that faith is come, we are no longer under a schoolmaster.
26: For ye are all the children of God by faith in Christ Jesus.
27: For as many of you as have been baptized into Christ have put on Christ.
28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29: And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

(b)

Praying to G-d: Noah was punished for not praying so that his fellow men

the reason that the flood is named after Noah. However, the destruction of Sodom is

another case. This event is not named after Abraham because he did pray to save the

people of Sodom before it was destroyed. One type of prayer is a request by a human

being to G-d. There is also a thanksgiving prayer that is an important obligation from

a person for all the things for which he is thankful such as: his occupation that gives

him a livelihood, health, family, etc. and especially if something good has occurred to

him personally. This brings us to thanksgiving.

Mat. 6::8: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9: After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10: Thy kingdom come. Thy will be done in earth, as it is in heaven.
11: Give us this day our daily bread.
12: And forgive us our debts, as we forgive our debtors.
13: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

(c)

Thanking G-d for His generosity: Again the best example is from Abraham. In

the Gemara Sota: 10, Abraham in Beersheva would invite people to eat and drink with

him. At the end of the meal he would request from them that they should bless and

thank G-d for his generosity.

(d)

Trusting in G-d: Joseph was punished by two years being added to his stay in

prison because he requested help in getting a prison release from Pharaoh’s wine chief

instead of putting his full trust in G-d (Genesis Rabbah 29:3).

(e)

Honoring G-d: To honor one’s father and one’s mother is a threshold to

honoring the heavenly Creator Father who begat us. 

Matt 15:1: Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2: Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3: But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4: For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5: But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6: And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7: Ye hypocrites, well did Esaias prophesy of you, saying,
8: This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9: But in vain they do worship me, teaching for doctrines the commandments of men.

One should honor and give credit

to all wise Torah teachers and sages, especially those who teach you Torah. 

Mt:23:13: But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

He who

does not fully honor his Torah teachers dishonors G-d. 

He who looks into the mouth of the Dragon gets devoured

A person must be very careful

in fulfilling this commandment. To give honor to G-d, he must give honor to the

Torah and to its wise teachers. 

For in their laws they say they are gods, Elohim

Honoring G-d also extends to honoring all of G-ds

creations because they are His creations. In particular one should honor elderly

persons because these persons have most likely witnessed in their lifetime many

instances of G-d’s intervention. Through my giving honor to them I am honoring

The importance of fulfilling oaths and vows made in G-d’s name can be understood in

the framework of giving honor to G-d.

Mt:5:37: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

(f)

To be willing to make every effort for the Sanctification of His Holy Name:

There are opinions that in some situations, a non-Israelite is even called upon to die as

a martyr to protect the honor of G-d (i.e. not to worship other gods). All agree that he

must be willing to die rather than to commit murder. The person must know that

everything occurring is according to the will of G-d and accept it without complaining

against Him. This commandment is part of the previous one.

(g)

Prohibition against desecrating G-d’s name: This was one of the reasons that

the people of Sodom were punished. In this respect a G-d fearing person must be

especially careful in the manner in which he conducts himself. If he does not act

properly, others will point to him and say. "Look how unethically (or however badly)

that person is acting and he is a believer in G-d." 

This constitutes a desecration of His

name in an indirect way.

(h)

Not Having Fellowship With Unbelievers and Impious People: 

saints of Jesus the Lord

Relations with

unbelievers are only for the purpose already mentioned before. It is the duty of

everyone to ensure that all human beings believe in the one true G-d and do His will.

Consequently a person must be extremely careful that he does not bring another

person to sin by his association with the ungodly. Psalms 1:1 says. "Happy is the man

who has not been walked/followed after the advice of wicked men, who has not

stood/lingered on the path of immoral men, and who has not sat [or made his

permanent dwelling] with scoffers."

The Hassidic anti-Christ Pharisees and their two fold children of hell the Noahides of the Dragon

 This is especially true when participating in

religious services where the ritual or sermons, songs or prayers are violating the

Torah.

Walking in the Halacha

Faith is Emunah, what you believe, while Halacha means how you walk or conduct

yourself in practice of what you believe. We do the things we do because we are what

we are. A man will practice what he believes. If he professes to believe in

righteousness, but practices unrighteousness, he is a practical, practicing atheist.

"Noah was a righteous man in his generation." "Noah walked with G-d." "Noah

found grace in the eyes of G-d" (Genesis 5:8, 6:9).

The Laws of Belief

(1) It is a commandment (mitzvah) for a human being to believe that there is a

creator of the universe, that He is Eternal, the First and Last of everything. He is

One, and there is no unity comparable to his or G-d outside Him. His unity cannot

be multiplied or divided. He is exclusive in his unity, and there is no other like

Him in the universe. There is none other or any other sources that have His power

or His capability. All the sources of power and energy in the universe stem and

come from Him.

(2) It is a commandment for a human being to study his belief, and to observe the

creation to see and to recognize His greatness. It is written in Isaiah chapter 40,

"Lift up your eyes and see Who created these." Similarly he should study history

to observe what has happened in time past and present: It is also commanded to

observe what has happened in history to see how G-d has been in charge and the

One who rules over all events. 

He who wins the War writes History.........................Jesus is the Beginning and the END....gotcha

"Remember the days of old, consider the years of

many generations. Ask thy father, and he will show thee; thy elders, and they will

tell thee. When the Most High divided to the nations their inheritance, when he

separated the sons of Adam, he set the bounds of the people according to the

number of the children of Israel. For the L-RD’s portion is His people; Jacob is

the lot of his inheritance" (Deuteronomy 32:7-9). "Remember the former things

of old; for I am G-d, and there is none else; I am G-d and there is none like me,

Declaring the end from the beginning, and from ancient times the things that are

not yet done, saying, My counsel shall stand, and I will do all my pleasure"

(Isaiah 46:10-11).

and He is the Lord Almighty King of Kings and Lord of Lords, Jesus the Christ the KING

Israel was created by G-d to receive the Torah and give the

prophets to a pagan world that had many thousands of gods.

The seed of Abraham by faith in Jesus the Christ is of the WORD of GOD, these are Amalek

 Israel’s unique

prophetic character is different and separates Israel from all other nations. Israel

is the only nation on earth whose entire history was written before it happened.

The Jews’ mission against a polytheistic world has had an unbelievable impact

against polytheism.

yet the shekinah polytheistic male female gods they serve, for they are of the LIAR and thus they do Lie as usual

 Even the atheists say, "There is no G-d." They do not say,

"There are no gods."

(3) It is appropriate to say aloud what you believe in order to strengthen the

conviction in your heart. For example: There is one G-d and His name is One.

Jn:8:58: Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

(Zech. 14:9). There can be no compromise on pronouncing aloud this belief. The

Torah concept of G-d does not allow him to have a split personality. It is

worthwhile to say different basic concepts of belief toward the one true G-d loudly

and clearly, such as the affirmation (Shema Yisrael) "Hear O Israel…" Here are

other sentences that are worthwhile repeating at regular intervals, since they are

among the basics of belief:

Mt:23:37: O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

• I believe with a complete belief that the Creator, blessed be His Name, He

alone, created and made all the created things. He alone made, is making and will

continue to make all things.

• He is One, and there is none other like Him, in no way or manner. He alone is

our L-rd in the past, present, and future.

• He does not have body. Nobody can be like Him, and no imagination can

detail or describe Him. No picture can depict Him; no image can portray Him. No

material can contain His essence. No wood, no stone, no plant, no star nor

constellation can be compared to Him.

• G-d is first and last. Of no man can this be said.

Rv:1:5: And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Rv:1:11: Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

• To G-d and G-d alone we should pray (meaning that no use at all of any

mediator should be made in a prayer between man and G-d).

• G-d knows all the thoughts and actions of a person. He pays good wages to

those who do good while punishing those who do evil. The most significant

compensation will be in the next world (after death). There will also be worldwide

compensation with the coming of the Messiah.

False Christ Moshiach ben satan of Sanhedrin the beast of Talmud Bavli Mystery Babylon

 After that, there will be a

resurrection of the dead.

Dan:12:2: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

• G-d gave the Torah to the Jewish people so that they bring merit to all of

humanity. 

The dragon they serve gave them their oral tradition so they could deceive all who dwell upon the earth whose names are not written in the Lambs book of life

This Torah has never changed and will never be changed. Part of this

Torah was given to the whole human race. Another part of the Torah was given

only to the Israelites. 

Thus the fables of the jews who would be gods

(Every human being can join and be part of Judaism by

conversion, but a person is not obligated to do so.) If a person fulfills the

commandments of a son or daughter of Noah, then that person will have a part in

the world to come.

The Prohibition Against Doing Anything that Contradicts the Belief

in One God

(1) It is prohibited to worship any other god, in any form or matter at all. If a person is

forced to do so, he should try as hard as possible not to carry out such a demand.

If he is being threatened by death, there are those that believe that he should be

willing to die as a martyr if he does so while being witnessed by ten Jews or ten

people of other nations who worship only the One true G-d. A person is not

allowed to give honor to other gods, to hug or kiss them; to swear by them, to pray

to or worship them. He is not allowed to produce an idol so that others can

worship it. He is not even allowed to produce it for artistic purposes. He is not

allowed to participate in any rites connected with the worship of other gods even

if this person is passive and does not take any active participation in it. All this is

so that he will not be misunderstood and cause others to sin because of his action.

It is the duty of a person to degrade and hold in contempt all other gods or any

form of idolatry.

(2) To deny the existence of G-d is worse than worshipping other gods. Some

maintain that this is included in the prohibition of worshipping other gods. Others

maintain that it is considered blasphemy since there is no greater insult to the one

true G-d than denying his existence.

(3) It is appropriate to refrain from the following because they too are considered

related to the worship of other gods:

a. Dealing in magical traits, such as predicting with the aid of a crystal ball, or

or trying to predict the future through other means such as horoscopes or things

like that;

b.

Believing in superstitions, such as bad luck because of a black cat or good

or bad luck connected to certain numbers;

c.

Gathering animals for magic, like hypnotizing them;

d.

Dealing in spiritualism;

The Prohibition Against Insulting or Offending the Honor of G-d

I.

The prohibition against cursing G-d by His name or by any other substitute for

His name.

2.

The prohibition against denouncing G-d or his Torah;

3.

The prohibition against asking philosophical questions about what occurred

before the creation of the world.

We should only contemplate what has occurred since the creation (and not before).

This is so that we can try to realize and grasp the greatness of the one true G-d as we

have already previously mentioned;

4.

It is prohibited to interbreed animals or plants that are not of the same species.

5.

It is prohibited to take on or initiate a new religion. But Noahides, fulfilling

the seven commandments (mitzvot), are not taking on a new religion since

these seven commandments are mentioned in the Torah.

Mystery Babylon Mother Harlot of all the earth the fallen away of Iniquity

 Noahides may

perform commandments that were given specifically to the Jews in the hope

that they will be rewarded for them, provided that they don’t consider these

actions obligatory. It is also important to note that according to some opinions

there are some commandments that Noahides should not fulfill because they

are connected with holiness and given specifically to Israel. 

sheeeeesh who could be so stupid as not to see what they are doing

These are the

commandments of Tefillin and mezuzah. All agree that the child of Noah

should not observe the seventh day of the week, Saturday, as Shabbat, as given

to Israel as a day of rest, but it is appropriate for him to inculcate the message

of the Shabbat, as will be explained further on. It is important to study the

laws of the Torah that apply to Noahides. However they are prohibited from

studying those parts of the Torah that don’t apply to them. This refers mainly

to the oral law (Talmud, Rambam etc.) but also when reading the Bible it is

better to skip those laws that don’t apply to them.

Explanations

According to Rabbinic literature, G-d does not want people to question matters

connected with that which existed before the creation. As creatures in creation, we

can only comprehend G-d in and through creation as Creator. "When I consider the

heavens, the work of Your fingers, the moon and the stars, which You have ordained;

[I think:] What is man that You are mindful of him" (Psalm 8:3). Only the Torah

existed before creation. 

The oral torah which makes the WORD of GOD is not the "Written Torah which is the WORD of God"

David declared in Psalm 119: "Your word, O G-d is from

everlasting to everlasting." "With Hashem’s word the heavens were made, and all the

heavenly hosts [were fashioned] with the breath of His mouth" (Psalms 33:6).

Genetic engineering is a delicate subject. There is room to postulate that engaging in

some kinds of genetic engineering constitutes a violation of the prohibition to

crossbreed. Since the prohibition of crossbreeding does not include hybrid breeding of

plants and animals and breeding to develop a hybrid within a species of like kind the

same can be said regarding some kinds of genetic engineering.

Even if it is permitted, those dealing in this field must be careful that through this

work they will not feel that they are capable of divorcing themselves from G-d and

His creation, that scientists will not feel that they are capable of creating

independently from G-d, like Adam in his first sin.

Commandments Concerning Honoring G-d

1.

A PERSON MUST HONOR G-D AND HIS TORAH, including the sages,

teachers of Torah, elderly person, holy books, holy places like houses of

prayer and cemeteries where (tzadikim) are buried. If a person makes a vow in

G-d’s name, he must fulfill his oath. 

And I do Stand Fast in the WORD of God by faith in Jesus the savior, VIPERS

If he does not make the vow in G-d’s

name but pledges to do something for someone else, he must fulfill it. It seems

that if he made the oath to himself or concerning only himself it is also

appropriate that he fulfill his vow. In doing so, he honors himself. A person

who makes a vow to himself in the name of G-d is honoring G-d by fulfilling

it.

Matt 5:34: But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
35: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36: Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

 If a person makes a pledge to a fellow man, he must fulfill it since it is in

the category of civil laws that are incumbent on Noahides. By not fulfilling

pledges, vows, oaths and covenants, one dishonors G-d, Torah and himself.

2.

Before performing any work, or whatever, it is suitable for a person to say that

he will do this thing with G-d’s help, in order that he will remember that all of

his successes are derived and come to him only through G-d.

3.

A Noahide, to fulfill the seven commandments, should strive to learn carefully

and seriously all his obligations concerning all the seven commandments of

the children of Noah. If there is a problem, or if the person does not know

exactly how to fulfill a certain obligation as a Noahide, he should turn to a

Jewish Torah authority who is acquainted with the subject matter to make a

decision on the issue or question. Any learned Jew can teach non-Jews only if

he himself is a Torah observant Jew. He must believe that God gave Moses the

the other Mitzvot.

Prayers

Noahides are not commanded to have formal prayers. It should be left to the

individual how, what, and when he will pray. Prayer is permitted, but not

commanded. There are several types of prayers; requests, recognition of G-d’s

grandeur, thanksgiving to Him for good things that He has done for a person and

strengthening ones faith, as it is stated in many places in the book of Psalms. It is

advisable to turn toward the direction of Eretz Yisrael, Jerusalem and the Temple

Mount when praying.

A Siddur for Bnei No’ach should be established for these who wish to have guidance

in prayer. Below are some suggestions for formal prayer that might be included in a

Bnei Noah Siddur:

1. Regular prayers might be said everyday that could include a statement saying,

"Know today, and place it on your heart, that Hashem is the L-rd in the heavens

above and on the earth below -- there is nothing else." Also he might recite the

affirmation,"Hear O Israel..."

2.

Prayer in time of emergency or danger: A person who finds himself in danger

should recite an appropriate chapter from the book of Psalms, for example,

chapter 20. If the emergency is due to illness, chapter 103. If he needs to

strengthen his belief in G-d so as to receive His help, chapter 121.

3.

A Prayer of Thanksgiving: Psalms, chapter lO7 or chapter 136. In the Standing

Prayer emphasize, "and all the living will give thanks to You forever, selah."

4.

Special prayers during holidays: It is worthwhile to pray for world peace.

When saying such a prayer, one might add, "G-d of the world, give peace to

the world, thereby allowing all living creatures that You created to enjoy all of

your blessings." On the Sabbath one could recite from the book of Psalms,

chapters 92 and 104.

5.

Blessing before or after the meal: It is worthwhile that after the main meal of

the day (whether at noon or in the evening) 

No thanks, I will stick with: Matt: 6:7: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9: After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10: Thy kingdom come. Thy will be done in earth, as it is in heaven.
11: Give us this day our daily bread.
12: And forgive us our debts, as we forgive our debtors.
13: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

a Noahide should wash his hands

if they have become soiled during the meal (before the meal there is no

command for the Noahide to wash his hands in a ritual matter as do the Jews.

Mark 7:1: Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2: And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3: For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4: And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5: Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6: He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7: Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8: For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9: And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

This is specifically a Jewish practice. It is, however, necessary to wash them

for sanitary purposes.) and utter a blessing of thanksgiving to Hashem for the

good that He has given to him. It can be something like this: "Blessed are

You, King of the Universe, Who feeds the whole world with His goodness,

pleasantness, grace and mercy. He gives bread to all flesh and the world is full

of His mercy. Due to his great goodness, we have never lacked and will never

be in need of food forever. His great Name feeds and gives everyone his

livelihood, does good to everyone, and prepares food for all those that he has

created." A person can, of course, change this, especially if some good things

have occurred to him lately. Each person who chooses to say this prayer

should do so individually (as opposed to having one person say it for all).

Clearly, these prayers are to be directed solely to Hashem, and not to any

intermediary.

6.

Repentance: A Noahide who has sinned against G-d or his fellow man must

repent and be sorry for what he has done. He must undertake that he will not

commit this sin again. He should make a personal prayer to G-d, requesting

mercy. If he has hurt a fellow person, or if he has done damage to that

person’s property, he must compensate him, as the people of Nineveh

compensated each other, and he must request that person’s forgiveness.

Prohibition Against Influencing Others to Sin

There is a prohibition against causing another person to err or commit sin as

Pharaoh accused Abraham (Genesis 20:9) and the same concerning Avimelech

who accused Isaac (Genesis 26:10).

In accordance with this, people should conduct themselves with modesty so as

not to bring others to sin. In particular, women should apply this to their mode

of dress and behavior.

Holidays

Sabbath

A Noahide should not observe the Shabbat in the manner that a Jew does. Nor should

he make a point of abstaining from hard physical work on the Shabbat.

for the self exalted jew gods must have some slaves to work

"When the Messiah comes every Jew will have 2800 slaves." 15. Nidrasch Talpioth

 A Noahide

should not give occasion for a Jew to break the Shabbat.

There are those who say that every Ger Toshav (a non-Jew living in Eretz Yisrael in

the time of the Jewish Temple, who has formally accepted the obligation to observe

the Noahide laws in front of a Jewish court) has to uphold and keep the Sabbath

(Rashi, Kritot 9, Yevamot 40). There is room to suggest that the Noahides, even

nowadays, by accepting to fulfill the seven commandments, are in the same category

as a Ger Toshav and should, according to Rashi, be required or at least allowed to

keep the Shabbat.

So I (Rav Schwartz) would like to suggest that this is the way that the Noahides could

celebrate the Seventh Day, a day of refraining from his vocation. On the eve of the

Sabbath (Friday night), they might have a festive family dinner with special food and

and Noah (and to make the Noahide celebration of the Shabbat distinct from the

Jewish Shabbat observance). During the meal they may sing songs to strengthen their

belief, including songs about the creation.

I'll fly away Old Glory

 They may read from the Torah. They

should not call this day the Sabbath, but the Seventh Day as it is written in Genesis.

On the Seventh Day itself, if they can arrange it without difficulty, they should refrain

from going to work. If possible, they should go out to the fields or a park so as to feel

close to the Creator of the world. If the congregation holds a prayer session, they may

recite the Psalms connected to the Sabbath and to the creation (like Psalm 104). Also

they should study portions of the Torah connected to commandments of the children

of Noah. They can study from the weekly portion of the Torah being read that

Sabbath in the synagogues those subjects which concern all mankind and skipping

those topics that concern specifically the Jews.

At the end of the Sabbath (Motzai Shabbat), the end of the Seventh Day and the

beginning of the new week, they can recite the prayer for the new week (Havdalah)

after having lit a havdalah candle, to thank G-d for having taught Adam how to make

fire, which is the source of all energy that enabled man to make changes in this world.

This Havdalah prayer, that separates the Seventh Day from the beginning of the week,

can be recited as a Noahide wishes and can go something like this.

darkness and light, between day and night, between the seventh day from the

first day of the week, between the clean and the unclean, between the sacred

and secular, between holy days and regular days, between Israel and the rest

of the nations, who together are partners in one holy objective, to make Your

Name holy in this world. AMEN.

Rosh Hashanah

Which is the first day of Tishrei is a day of reckoning for the whole world. The first

day of Rosh Hashanah should be a day of repentance and deep inner thought about

what a person has done during the past year. A Noahide should recite a prayer

requesting that all the people of the world will accept and recognize the truth

concerning the one true G-d. A Noahide can recite certain prayers from the Rosh

Hashanah prayer book.

Yom Kippur

Yom Kippur is a day of repentance. While it is not a Noahide fast, repentance is a

Noahide necessity.

Succot (Feast of Tabernacles)

It is stated in the book of Zechariah that after the Temple will be restored, during the

holiday of Succoth all the nations of the world will make a pilgrimage to Jerusalem to

bow down before G-d. Zechariah 14:1-21 states:

And it shall come to pass that every one that is left of all the nations which

come against Jerusalem shall even go up from year to year to worship the

King, the L-rd of hosts, and to keep the Feast of Tabernacles. And it shall be

that whoever will not come up of all the families of the earth unto Jerusalem to

worship the King, the L-rd of hosts, even upon them shall be no rain. And if

the family of Egypt go not up, and come not, that have no rain, there shall be

the plague, which with which the L-rd will smite the nations that come not up

to keep this feast of Tabernacles. This shall be the punishment of Egypt, and

the punishment of all nations that come not up to keep the feast of tabernacles.

In that day shall there be upon the bells of the horses Holiness Unto the L-rd;

and the pots in the L-rd’s house shall be like the bowls before the altar. Yea

every pot in Jerusalem and in Judah shall be holiness unto the L-rd of hosts;

and all they that sacrifice shall come and take of them and boil them; and in

that day there shall be no more a Canaanite in the house of the L-rd of hosts.

It is worthwhile for a person to take his vacation during this time. By doing so, a

Noahide can use this free time to study, to observe nature and to meet with fellow

Noahides for mutual prayer with emphasis on world peace just as Israelites did when

the Temple existed and, as sacrifices were made for the welfare of all the nations, to

pray for the coming of the Messiah who will amend the ways of the world.

1Thes:5:3: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Hanukah

Noahides are called to celebrate the victory of Judaism over Hellenism since this

victory showed the world the strength of the Israelite’s belief in the one true G-d, their

true devotion and dedication in keeping the Torah and its commandments. It is also a

time of special prayer for the restoration of the Tabernacle, the Temple and divine

worship.

Passover

Passover is the first emancipation proclamation. It is advised that Noahides during

this holiday should put a special stress on freedom for all humans. Although we do

find slavery in the Torah, we must remember that the slavery mentioned there is a

("spring cleaning") the house before this holiday would be a reminder of the slave

labor of the Jews in Egypt. It also brings to mind the benefit that the exodus from

Egypt brought to the world, a cleansing from the bad habits of mankind. On the eve of

and wine in honor of freedom.

Shavuot

Holiday commemorating the giving of the Torah. On this day there was a divine

revelation and the human race acquired the Torah through it.

Mk:7:13: Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

 It is a day that should be

set aside for the study of Torah and the Noahide commandments.

Commandments Dealing with Personal Matters

The purpose of the commandments is to correct the character traits of a person so that

he can become closer to G-d. Rabbi Abba Shaul in the Talmud explained a verse

(Exodus 14, 2) as stating that we are to emulate those traits that G-d has revealed to us

as being the principles that he uses in running the world. Rabbi Nissim Gaon in the

preface to his commentary on the Talmud and Rabbi Moshe Feinstein in his responsa

(Igrot Moshe, Yorah Deah vol. 2, chap. 130) wrote that all people are obligated to do

all those things which are in the categories of ethics and proper character traits even

though these actions are not specifically mentioned as being commanded.

Though the commandments have been divided into the two categories of between

man and G-d and between man and his fellow, this distinction is an artificial one. This

is because all commandments between a person and his fellow are also

commandments between a person and G-d inasmuch as He has also commanded

them.

Concerning Food

The people of the nations are not limited in the food they are allowed to eat, except

the eating of living flesh or the flesh and blood of a human being. There are also those

authorities who are of the opinion that a Noahide should not eat the flesh of a dead

animal unless killed for the specific purpose of eating its flesh.

These are the main points to the Jewish law (Halachah): This ritual law requires that

the animal be slaughtered by severing the trachea and carotid artery in one stroke.

This causes the least possible suffering to the animal. The animal must be totally dead

with all muscular and nerve flexing abated before one would be permitted to eat it.

The lungs must be checked to determine that the animal was not afflicted with certain

illnesses that would cause fatality according to the guidelines of the Jewish law.

Animals for eating

The people of other nations are allowed to eat all kinds of animals. Though there is a

difference even for non-Jews between kosher and not kosher species, this is mainly

regarding the sacrificial ritual and not for eating purposes.

[Why is it permitted for Noahides to eat any kind of animal whereas all animals were

prohibited to Adam? It is written (Bereshit 9:3), "Every living thing that moves upon

the earth shall be (as) food for you." Every living thing that moves includes cattle,

beasts, birds, and even the fish of the sea. All of these are called "living things that

move" (Ramban). Meat, which was prohibited to Adam, was permitted to Noah

because (a) it was because of him and for his needs that G-d spared the animals; were

it not for man they would not have been spared (cf. 6:7); (b) he toiled over them and

attended to their needs in the ark. Of him it is said (Psalms 128:2): "You shall eat

from the toil of your hands." He had thus acquired rights over them (Or HaChayim).

"They were saved in an ark which you toiled to build; i.e. their salvation came

through you; they are therefore yours to do with as you please like the green herbs of

the field" (Bechor Shor; Chizkuni). "As the green herbage I have given you

everything." Though I permitted only herbage, but not flesh, to Adam, I give you the

same right to everything that he had for herbage" (Rashi). R’ Bachya and Chizkuni

comment that the comparison to green herbage is noteworthy: Lest one think that

everything was permitted, G-d qualified His permission by comparing it to herbage.

Just as some herbs are beneficial to man while others are unfit for food and even

poisonous, so among the animals and birds there are those that are permitted by the

Torah and those that are prohibited (see comm. of Chavel to his ed. of R’ Bachya).

This explains why, in spite of the general permission which was granted to Noah to

consume meat, it is important that the Noahide not eat meat taken from a living

animal, and the Jew eat only certain species slaughtered according to the Jewish law.

Malbim explains that it is logical and desirable for a lower form of life to be eaten and

absorbed into a higher form. Therefore, animals eat plant life, thus elevating it, and

humans eat animals, elevating them to become part of intelligent man. (O that man

would be intelligent!)]

Flesh from the living

It is prohibited to eat meat that has been cut or torn off from a living creature, even

from a dead animal, if the flesh was cut off when the animal was still alive or when it

was on the verge of dying and not slaughtered according to Jewish law. If it was

slaughtered by cutting it’s neck and not slaughtered by a Jew according to Jewish law,

many of its’ parts are considered to have been cut from a living animal and are

therefore forbidden. This refers to all parts that are attached to the trachea and the

esophagus and includes the lungs, liver, stomach, and intestines.

There are various methods used for killing the animals that are intended for human

consumption. Some of them present no problem but others would call into question

the permissibility of eating the above-mentioned organs. One should therefore either

not eat those organs, verify that the method which was used to kill the animal was not

by cutting its neck or, (and this is the most practical suggestion) only purchase the

meat of such organs if it has been slaughtered by a Jew according to Jewish law-i.e.

that is certified as kosher.

Nearly all the meat for human consumption today comes from animals that have been

killed for eating. However some slaughterhouses detach parts of the body before the

animal has stopped flexing its limbs. If a Noahide is not sure about the source of the

meat, it is advised that he buy the meat from a person whom he can trust such as a

fellow Noahide. In order to remove all doubt, it is possible to buy kosher meat with a

kosher label from a recognized Rabbinical organization. 

Illegal Talmudic Kosher Tax

These rules of flesh from the

living hold only toward animals and birds that have warm blood. It does not hold

toward reptiles, creeping creatures and fish

Flesh from the living is mixed with other meat

It is prohibited to eat meat that has been mixed with flesh from the living, whether it

was done on purpose or not, even if cooked, broiled or added to a soup or any other

type of drink.

Naturalist

The consumption of food should be mainly for health value. It is worthwhile though

that a person should enjoy the food he eats since then the food is digested properly.

There is also a spiritual value. If there is plenty of food on the table and it tastes good,

a person feels and recognizes the grace of G-d. Food should be consumed to be

healthy and not just for enjoyment. Therefore a person must ensure his good health in

everything that is connected with his diet. This includes a naturalist.

Vegetarianism

It is not good for a person to be a total vegetarian if he is doing so because he is trying

to be merciful toward animals. There is a danger that such a person will feel that he

has fulfilled his duty and will become unmerciful toward other species, including

human beings. In his book Mein Kampf, Hitler, the biggest criminal of the human

race, said that he used to feed rats because he felt sorry for them. Of course, doctors

have proven that it is not necessary to be excessive in the consumption of meat so as

to remain healthy. Human teeth were created like those of an animal that eats

vegetables and fruits. Adam was prohibited from eating meat. Only during the time of

Noah was this prohibition lifted. This is because Noah saved animals from the flood

and was allowed after that to eat meat. The Torah not only permits, but advises man to

eat meat so that he recognize the difference between man and animal. Rabbi Abraham

Issac HaCohain Kook explained it in this way: "The Torah commanded us to eat meat

for by doing so we realize that G-d gave us guidelines that teach us to be careful not

to cause needless injury to other members of creation. If we are careful for these other

members of creation, then we will be doubly sure of being careful in our daily contact

with the crown of creation, which is mankind".

Consumption of Alcoholic Beverages

A person should drink alcoholic beverages in moderation. To a Noahide it is enough

to remind him of the sad story of Noah and the effects of his drunkenness after he

planted a vineyard. 

the sick perversion of homosexuality of their Talmud Bavli of Satan

A person who is an alcoholic should avoid use of alcohol.

Keeping Healthy

A person should not indulge in things that are hazardous to his life and health.

According to Genesis 9: 5, a person is not allowed to commit suicide. From this we

can learn that anything unhealthy is prohibited. 

If he does are you going to decapitate him, ribeye

This includes smoking, narcotics,

alcohol abuse, gluttony, exposing oneself to AIDS or other sexual diseases, driving

when sleepy and taking unnecessary risks such as dangerous trips or pastimes. On the

other hand a person can undertake dangerous professions, like building houses or

picking fruits from tall trees because he is doing these things to build a better world

and to find a livelihood for himself and his family.

Ethical Behavior and Moral Values

1. A person should strive for better ethical and moral values. He should be merciful

and should not harm animals unless it is for the benefit of humans, such as food,

medical experiments and for work. Hunting just for sport and not to eat the animal’s

flesh or use its fur, is seen as cruelty to an animal and is inappropriate. A person must

also be merciful and just toward his employees and servants. He is not allowed to

overwork or bring grief to his servants. According to the Rambam (Avadim 9:3), "A

person must first feed his animals and servants before he sits to eat his own meal."

2. A person should strive not to be extreme in any character trait. For example, he

should not be stingy; on the other hand, he should not overspend.

3. A person should strive to be humble. As Abraham said about himself, "and I am

just dirt and ashes" (Genesis 18: 2 7)

4. A person should strive to be truthful except in instances that the truth can bring

harm to himself or others.

see Holocaust scheme

 An example is Abraham in the book of Genesis who said

that his wife was his sister so that he would not be killed. In his defense, there was

truth in his saying that she is his sister since his father was also her ancestor. Abraham

was Sarah’s uncle!

It is also permissible to change wording to preserve peace, but one must still be very

truth is harmful or shameful to the innocent, it should not be repeated. However, one

should try not to lie to conceal the truth even for a good reason. He can simply refuse

to comment or respond. Instead of saying, "Ì do not know" when you do know, say

rather, "I cannot say," or "I have no comment." In explanation of this, the sages teach

that when God wanted to create man, the angels were split on this issue. There were

those who requested that G-d should not create man since mankind finds it difficult to

say the truth, and their peace is full of disputes and fights. On the other hand, the

angels that represented justice, grace, goodness, love, mercy, charity and benevolence

called on G-d to create man. G-d threw truth to the ground, but not peace. From this

the sages learned that truth that brings destruction and does not build is not truth. Thus

a person is allowed to change his wording to bring peace.

5. A person must be grateful to whoever was kind and good to him. Joseph in his

confrontation with Potiphar’s wife (Genesis 39: 9) explains his loyalty to a person that

has been good to him which is reason enough not to sin, not to mention, that G-d also

forbids it. Therefore a person must also honor his parents. One that disgraces his

parents is liable to be punished.

6. Protecting the ecology is very important as long as it does not endanger human life.

7. A person should not be jealous. Cain killed Abel because of jealousy. In Pirkei

Avot (4:20) it says that, "jealousy, lust and pursuit of honor remove a man from this

world."

Jn:8:44: Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

8. A person should be modest and chaste in his clothing. One of the sins that brought

about the flood was that the people of that time wore clothing that left inappropriate

portions of the body exposed. He should be dressed appropriately for the occasion, be

clean but not too conspicuous. According to Rashi, among the reasons that Jacob told

his sons to go down to Egypt, (Genesis 42:1) was so that they would not be

conspicuous in appearing as if the famine didn’t concern them. From this we learn

that a person should not be ostentatious, neither regarding himself nor his deeds.

9. A person should work even if he is financially well off. Agriculture is

recommended since it brings him closer to G-d as he realizes that his welfare is

dependent upon the rain that is in His hands. Today, agricultural work is not as it used

to be, so if he tries to find another work he should look for something that will have a

minimal danger of temptation and bring positive results.

10. A person should strive to be a peacemaker amongst the nations of the world and

between fellow men. Rashi, in his commentary to Genesis 11:9, brings some sayings

of the sages who explain why the generation of the tower of Babel, whose sins were

worse than the sins of the generation of the flood, was punished less severely than the

generation of the flood was punished. The reason is that there was love and peace

among the generation of the tower. This goes to show to what high esteem G-d holds

those who love peace.

"It is our duty to force all mankind to accept the seven Noahide laws, and if not -- they will be killed." Rabbi Yitzhak Ginsburg

Arts

The arts help develop creativeness in a person, and this is positive and productive

when used in the right way. This means that a person should be allowed to deal in the

arts if it will encourage the development of good values and morality and not the

opposite. For example, if a person deals in arts that are connected with pornography,

he is dealing in negative matters. The same holds true in arts that encourage violence

or harm to other human beings or laughter and ridicule of those persons who are less

fortunate than others, not to speak of pseudo-scientific literature that speaks against

the belief in the one true G-d and His Torah.

See Talmudic controlled Porno and Hollywood of hellywood

 On the other hand, if a person is gifted

and uses this gift by producing beautiful things that bring honor to G-d, he is fulfilling

G-d’s wish.

Pastime and Recreation

A person needs rest, but he should use this period of rest for the benefit of his physical

and mental health. A person should not use his free time to engage in idle talk or

matters that can bring him to sin. What a person does when he or she is away from

home and among strangers decides that person’s real character.

Working For A Living

1. Work as a moral value:

•

G-d encouraged work to help mankind, as a moral value and in

partnership in the work of the creations.

2. Restrictions in Agriculture

•

It is recommended to not castrate men or animals because there was a

great rabbi who was of the opinion that Noahides have taken upon

themselves not to do this.

•

It is forbidden to crossbreed animals and trees that are not of the same

species. Breeding within a species in either the plant or animal

kingdoms is permitted. It is permitted (even for Jews) to use and eat

both animals and trees that were produced through forbidden

crossbreeding.

•

(Nowadays there are many things that can be done through genetic

engineering. It may be that this is in the category of the prohibition of

crossbreeding. One of the reasons given for the prohibition to

crossbreed is that doing so implies disrespect for G-d’s handiwork. It is

as if one is declaring that those species that He created in His world are

not enough.

•

Though genetic engineering is not necessarily doing this, it may still

imply a lack of respect for the Creator because it implies that the order

of His creation is not good enough and is an attempt by man to

improve on it. On the other hand there is no denying that man does

have the right to try to improve a species and possibly genetic

engineering is no different.)

3. A person should work as much as he can.

•

This is true especially if he is a hired worker. This is true even if he is

self-employed. We can learn this from Jacob who told the shepherds

whom he met (Genesis 29:7), that they should not stop work at high

noon.

4. Being a Faithful Worker

Jacob told his wives that he had worked with all his power under the employ of their

father. A person should work in honesty and move away from dishonest ventures.

Studying Science

There is value in studying science, especially since this enables a person to recognize

the greatness of G-d and to better the creation for the benefit of society. All this is

under the condition that it be done in a proper manner and not by unbelievers who

made by a man.

1. Healing with the aid of Doctors and Medicines

•

As it is stated in Exodus that a doctor should heal, our sages learned

that a person who can heal his fellow human being should do so, that a

sick person must go to a doctor to be healed. The important point here

is that he should not rely on doctors alone, but in G-d who is the true

doctor. The person should make an effort to get well.

2. Transplanting of Organs

•

This is allowed to save the life of a person as long as the life of another

person is not shortened so as to withdraw organs from him.

3. Unnecessary Dangers

•

A person should be careful about medical treatment and medicines so

as not to fall into unnecessary dangers like a dangerous plastic surgery

that can have serious effects on the health of a person. If the dangerous

surgery or treatment is being carried out to try to save the person’s life,

then it is allowed.

4. The Purposes of Medical Treatments

•

The main purpose is to increase the life span of a person and to prevent

suffering, to increase fertility, but not to increase the pleasure of a

person. It is prohibited to cause abortion without the medical reason of

saving the life of the pregnant woman. (As it is not certain that a

Noahide is permitted to perform an abortion even in such a situation,

•

A doctor is not allowed to stop the suffering of his patient by

shortening his life.

5. Medical Experiments

•

If such experiments endanger the life of the patient, but there is a

chance that it can save his life, it is allowed. However, there is a need

for the approval of the patient. It is not enough to request the

permission of the family. It is also may be allowed if the experiment

might help a terminal patient who otherwise will die. A rabbi who is an

expert in Jewish law should be consulted before doing such a thing.

•

If the experiment cannot endanger the patient, it is worthwhile to

receive the patient’s approval because there might be some side

effects, or it might endanger him later.

Patriotism

A person should be faithful to his country and leader. 

Oh yes Obey them who serve that old devil and satan the dragon

A person should not only pray

for the welfare of his country but for all the world and humanity. It is forbidden to

evade paying taxes and customs. Tax evasion is not to be confused with tax

avoidance. Tax evasion is criminal. However, one is allowed to avoid paying taxes by

using all possible deductions, depreciation, amortization and transfers of properties to

heirs before death to avoid taxation. It is legal and should be pursued.

Vows, Oaths and Pledges

A pledge is a positive mild commitment, "If I can, I will." It is a matter of conscience

and ability to fulfill. It is probably appropriate that it should be fulfilled.

A vow is a commitment made to someone else. It should be fulfilled because of the

obligation to abide by the laws of interpersonal relationships.

An oath is an unconditional commitment. When undertaken in the name of G-d it

must be honored because of one’s duty to respect G-d. Abraham made Eliezer place

his hand under his thigh and swear by an oath (Genesis 23:2-3). A person must keep

all vows, and oaths he made, especially if he has promised to give alms to the needy

or a sacrifice to G-d.

Commandments Dealing with Matters Between Man and

His Fellow

The Prohibition Against Murder

Every man must safeguard the most important deposit given in the custody of

humanity, the lives of human beings, be it his own life or that of others. It is therefore

prohibited for a person to endanger himself and, even more so, others. He should be

careful to guard his own health and that of society and not do those things that are

likely to cause harm like driving with excessive speed, etc.

A person is prohibited from murdering any person, adult or child, man or woman and

even the fetus in a womb. However, abortion is allowed if it will save the life of the

mother.

It is prohibited to kill a sick person although he is dying of a terminal disease, and

there is no possibility of saving his life and even if the patient himself requests to die.

Taking organs from such a person while he is still alive, although it may save another

person’s life, is also prohibited. If it is known that there is no chance of saving life,

there is no need to prolong suffering by artificial means since the patient is dying

anyway. 

However, we are not allowed to directly disconnect the equipment that

allows the dying person to breathe.

It is forbidden to kill a criminal before he is brought to trial and sentenced by a court.

A person is not allowed to commit suicide or to shorten his own life in any way. If he

is being forced to commit idol worship, he is allowed to commit suicide to sanctify

the name of G-d. If a person is being forced to kill another person or be killed, he is

still not allowed to kill others. However, if the killers are demanding that one person

be handed over to them or they will kill everyone, it is allowed to hand over that one

person to save the lives of all the others. However, in the case of terrorists, it should

be considered that such demands by terrorists have only proven to encourage the

killers to take more hostages and kill more people.

If a person is running after you or chasing you to do you harm but not to kill you, then

you are not allowed to kill him. However, if his purpose is to kill, and you have no

other way in which to save your life but to kill him, you are allowed to do so in self-

defense. But if there is any other way that you can save your life, perhaps by injuring

him just enough to stop him from chasing you, then you are not allowed to kill him. If

you do slay the murderer, you are guiltless and may save other people’s lives who the

murderer might otherwise kill later. Thus if the killing is to save your life or someone

else’s life, you are allowed to kill him. It is even a mitzvah to do so as Abraham went

out to war to save Lot, his nephew and others. Here Abraham was saving life, not

killing one who is trying to kill him.

It is prohibited to declare war on another nation since you will be involved in killing

and you are endangering the lives of your people too. You are allowed to go out to

war if you are being attacked. You are allowed to kill the attackers, but you are not

allowed to kill prisoners of war if they are no longer endangering life.

Prohibition Against Spoil, Plunder, and Harming the Rights of

Others

Embarrassing

A person is not allowed to insult or injure the reputation of another person in public.

For Truth is not Truth

 It

is better that he be thrown into a burning fire rather than to embarrass someone else.

An example is Tamar who avoided publicly shaming Judah even though she had been

sentenced to be burnt. Tamar was a child of Noah.

Hitting another person

It is prohibited to hit another person or to injure him. Parents or teachers are allowed

to hit their children to discipline them and in self-protection. You are also permitted to

fight back if you are attacked.

Property, Goods and possessions of others

It is prohibited to cause damage to such things. If a person is given such a possession

to safeguard or for any other reason even if it is worthless, it must be returned to its

legal owner. You cannot keep it. A person is also not allowed to cheat on taxes.

Returning lost property

When a country has laws concerning the return of lost property, then such goods must

be handed over to the rightful owner.

Prohibition against cheating in business and weights

A person is not only prohibited from doing so, but he must make every effort to

protect his credibility by carrying out his business transactions in the most honest and

honorable way possible.

Coveting other person’s property

This means property, money or anything belonging to another. It is prohibited to

covet belongings of another, which means to scheme to acquire them by illegal

methods against the will of the present owner. It is forbidden to sue for damages

against any individual, company or government when there was no real damage done

or for an exorbitant proportion.

Bribery

It is prohibited to give or accept bribes. Sometimes one may find himself in

circumstances that cause him to pay a bribe, but this would be in a place where there

is no justice, such as among robbers or the like, so as to save oneself.

Grace, Mercy, Charity, Kindness and Benevolence

A Noahide is called upon to give to charities and persons in need. According to Rav

Saadiah Gaon, it is commendable for a person to tithe, meaning that he set aside up to

one tenth of all his earnings for this purpose. However, a person need not deprive

himself of his own basic necessities in order to give to others. According to Ezekiel,

one of the reasons for the punishment of Sodom was that the poor people there were

not given alms. It is worthwhile that a person keep a special account for such a

purpose, and once a week or month he should transfer it to good causes. It is best to

transfer it directly to the needy people.

A Noahide is called upon to act in a graceful manner and to be benevolent. One

should be hospitable and a good host with all his heart as Abraham did.

Eight Degrees of Charity

There are eight degrees of charity, one higher than the other:

1. The highest degree is to aid a man who is in danger of losing his financial

independence by offering him a gift or a loan, by entering into partnership with him,

or by providing work for him, so that he may remain self supporting.

2. The next highest degree is where the one who gives and the one who receives are

not aware of the identity of each other.

3. The third, inferior degree, is when the giver knows who is the recipient, but the

recipient does not know who is the giver.

4. The fourth, still lower degree is where the recipient knows who is the giver, but the

giver does not know who is the recipient.

5. The fifth degree is where the giver puts the alms into the hands of the poor without

being asked.

6. The sixth degree is where he puts the money into the hands of the poor after being

asked.

7. The seventh degree is where he gives less than he should but does so cheerfully.

8. The eighth degree is where he gives resentfully.

Courts of Justice

It is important to form courts of justice so that persons can be called upon to uphold

the mitzvot, the religious laws and to be able to judge between people.

Upon seizing the reins of government, the new Noachide leaders will move quickly to implement a full agenda of reform.  ...  Full support will be given to Israeli forces to reinvade PLO-controlled areas, with military assistance offered where necessary.  Jewish courts ... will be granted full legal sovereignty over Jewish citizens within each country, who will no longer be subject to the authority of gentile courts. 

The pre-existing Noachide judges and courts will replace the existing court system of each country, and the legal code will be drastically rewritten to conform to halacha....  ....  And law and order will be fully restored through the establishment of internal security measures, again in accordance with Torah law. — Committee for Israeli Victory

 Sages were

divided as to whether the Noahides should be judged according to the Torah

concerning financial matters or whether they should be judged according to common

sense. 

see Treason Congress and Bankrupt laws, three judge panels which are unconstitutional and such

It is worthwhile that such courts of justice should give sentences according to

the same law for men and for women. The judges should be men since a woman

should strive not to be involved in public matters.

Do you hear this "Lesser Women"

 Every person should go to a court

for justice and not try to mete out justice himself. Courts of justice are allowed to

enforce regulations for the benefit of the society and to improve ethics and morality. It

is the obligation of the Noahide to execute justice to the fullest degree and not to be

merciful to criminals. People have the obligation to obey the law and see that the

legislative and judicial and personnel and systems obey the law.

Marriage and Sex

Every man should marry a woman, and every woman should marry a man since it is

written "that it is not good for a man to live alone by himself." Marriage brings about

a partnership between two people and increases the population of the world. In

marriage a Noahide will participate and contribute in the building of the world.

Marriage is initiated by the couple’s decision to live together as husband and wife

followed by their sexual union. It is worthwhile and enhancing that the two hold a

formal marriage ceremony and a marriage feast.

A married couple can divorce even if both don’t agree to the divorce. If the husband

sends his wife away from their home declaring that they are no longer married or if

the wife leaves their home with a similar declaration they are no longer married.

However, Noahides should abide by the laws of the state in which they live in

marriage matters. They should therefore also follow any procedures that are required

by the laws where they live so that they should be considered divorced also according

to these laws. After the divorce, both partners are free to remarry. The marriage also

ends if one of the two dies.

Matt 5:31: It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

According to the Torah, a married woman and another man are not allowed to have

Jews generally have only one wife. Today there are also civil laws in many countries

against bigamy, which are to be followed as law for the Noahide. A person is not

allowed to have sexual relations with his mother, sisters, maternal aunts from his

father or mother’s side, his father’s wife even after the death of his father, daughter,

granddaughter, daughter-in-law, mother-in-law and her mother, his wife’s daughters

and granddaughters. A person is not allowed to have homosexual relations (man with

another man or a woman with another woman). Also a person is not allowed to have

sexual relations with animals. This is bestiality.

Rape by a Noahide is a capital offence. 

but for a jew?

There are opinions that, regarding people who

are forbidden by the Torah to have sex with one another, the Torah prohibits any

physical contact between them that is liable to be stimulating. This would include

kissing, hugging and social dancing. It is nevertheless permitted for people to kiss

their offspring.

It is worthwhile for men and women to minimize their mingling with one another. For

this reason, youth groups and social activities should be organized separately for boys

and for girls. In particular, when groups come together for prayer, etc. the men and

the women should sit separately.

The purpose of sexual relations is to increase the human race and to strengthen the

ties between the married couple. According to the Torah, a husband is called to gratify

and satisfy sexually his wife. The same holds true for the wife toward her husband.

All this is to strengthen the ties between the married couple. God created men and

women with sexual appetite and chemistry. Sex is a blessing from God, and it is not

sin in the bounds of permitted sex under the seven laws of Noah.

One should not read pornographic literature or watch pornographic movies. As

women who are dressed inappropriately can stimulate men easily, women should

dress modestly.

Most authorities are of the opinion that Bnei Noah are not obligated any more to have

children. There is a minority view that they are. According to this minority view and

the view of Nachmanides, masturbation is prohibited. Also, according to them only

the female is allowed to use contraceptives. The ones that would be permitted are

foam or pills or similar methods.

It is an ancient custom of Israel to be careful and not to have sexual relations when the

woman is having her menstrual period. An Israelite married woman is not allowed to

have sexual relations with her husband for seven days, starting from the first day of

her menstruation period. After the seven days she must go to a ritual bath, a mikvah,

before she resumes having sexual relations with her husband. A Noahide is not called

to do so, but it is worthwhile for the couple to abstain from having sexual relations

during the woman’s menstrual period.

I personally think they should wait for 27 days

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