And what if some of the natural disasters we've been experiencing of late were merely smokescreens to mask something far more ominous?

____

________

"Terror" comes to "Amaraka" then Ordo ab Chao, Noahide enforcement. Bushitler's Hassidic Road Map to Hell

http://www.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1127874076237

Sep. 29, 2005 2:34  | Updated Sep. 29, 2005 18:45
Sharon reaffirms pledge to road map

and the hassidic Pharisees will do their eye for an eye evil upon mankind, and they control Bushitler and their Talmudic scum of hell, Chertoff, and they war against Judah, secular zion, Aholibah the sister whore.

Wake up apostate "Amaraka" and Repent to the LORD GOD of Israel Jesus the Christ the Creator

"There is no other plan besides the road map," Prime Minister Ariel Sharon said on Thursday a day after key officials declared their support for more unilateral steps.

Sharon, who addressed an economic conference in Tel Aviv, said, "This country is plagued by rumors. Yesterday such a rumor began circulating, a rumor which emanated from unfounded comments, as if Israel was examining other plans."

"Israel is not and will not examine any other plan; there is only one plan – the road map. It is the best plan for the future of Israel," Sharon emphasized.

and it leads directly to hassidic Talmudic Hell and an eye for en eye of the Pharisees who are Sanhedrin. They know what they do, for they have created this "Road Map" to usher in the terror so the World will give up the Freedom of Christ Jesus for peace, and they, all whose names are not written in the Lambs Book of Life slain from the foundation of the World will wonder after the beast and worship him.......BEWARE and REPENT in the True Lord God of Israel the Image of the father in Heaven, Jesus the Christ.

According to the prime minister, "One ambassador after another approached the Prime Minister's Office to determine if the rumor was correct, including a very stern appeal from Washington."

On Wednesday, outgoing OC Intelligence Maj.-Gen. Aharon Ze'evi (Farkash) and Eival Gilady, former head of strategic planning in the IDF, came out in favor of further unilateral Israeli steps.

Ze'evi and Gilady's comments, made at a Tel Aviv University symposium, dovetailed with comments Sharon's top political advisor Eyal Arad made Tuesday night at a symposium in Herzliya sponsored by the Reut Institute.

"Disengagement was not a strategic move, despite its importance, but rather a tactical one," Arad said.

He said, however, that if in the future the stalemate with the Palestinians continues, it would be possible for disengagement, in the form of further unilateral acts, to become Israeli strategy.

Talk of increased unilateralism, as opposed to a bilateral approach that would place Palestinian-Israeli negotiations at the center of finding a way out of the conflict, is at odds with comments Prime Minister Ariel Sharon has made on numerous occasions in recent weeks.

Unilateral....then reoccupation....Israeli Victory

Sharon has said repeatedly that the Gaza disengagement was a one-time deal, and there were no plans for further unilateral withdrawals from the West Bank. He has also said more than once that Israel is committed to the road map, which calls for eventual Palestinian-Israeli negotiations to deal with final status issues.

"Israel will determine its borders independently," Arad said. "In the meantime an additional disengagement is not the prime minister's policy. At the present time Israeli policy is the road map, and that is the plan that obligates us."

Sources in the Prime Minister's office said Sharon "believes that the one and only diplomatic policy is the road map." Yet sources close to Sharon admitted that Arad's suggestion was reasonable, and that it was possible Israel would at some point need to execute a unilateral step to establish its permanent borders.

Arad said that the road map had given birth to a new formula that has replaced the traditional "land for peace."

"You, the Palestinians, permanently end your war against Israel, and in return we will recognize your national sovereignty over your territories," he said.

But only as obedient enslaved Goyim Noahides of a Noahide Demonicrazy of the Bushitler Admenstruation of Bloodlust of the murderer from the beginning

 "Partial security for partial sovereignty, that is the road map formula, which is essentially an Israeli formula. It talks of concrete reality, and not distant dreams."

Foreign Minister Silvan Shalom made clear after meeting Dr. Kim Howells, British Minister of State for the Middle East, that Israel has no intention of taking additional unilateral actions, and wants to begin negotiations with the Palestinians according to the road map, but that could only begin once the Palestinians crack down on terrorism.

Arad described disengagement as a "down payment" on the security-for-a-state formula. "The situation in the international arena today is that the minute we paid this down payment, it was impossible to cancel the deal.

________

The Obedient Freemason Shabbos Goyim Ger Toshav Noahide Roberts, elected Supreme Noahide Court Unjustice of the Bushitler Hassidic Ad-menstruation of Bloodlust, BU the Blasphemous Treasonous Cronies of Sanhedrin

http://www.jta.org/index.asp

Senate approves Roberts

The Senate approved John Roberts as the new U.S. chief justice with support from some Jewish senators.

Roberts, 51, was approved 78-22 on Thursday. Jewish senators voted 7-4 on the confirmation: Sens. Norm Coleman (R-Minn.), Russell Feingold (D-Wisc.), Carl Levin (D-Mich.), Joseph Lieberman (D-Conn.), Arlen Specter (R-Pa.), Ron Wyden (D-Ore.) and Herb Kohl (D-Wisc.) voted yes, 

During his confirmation hearings, Roberts answered tough questions about his views on a number of hot-button issues, most notably abortion. He said he recognized Roe v. Wade, the landmark 1973 case that legalized abortion, as “settled precedent.” Some liberal Jewish (Left, who are not Hassidim Pharisees of Sanhedrin)  groups either opposed or expressed strong reservations about Roberts’ candidacy because they found Roberts’ explanation of his 1980s opposition to abortion, environmental protection laws and church-state separation unsatisfactory.

Roberts said those writings, made when he was a senior deputy solicitor general for President Reagan, were those of a lawyer reflecting his client’s views and would not necessarily be reflected in his Supreme Court rulings.

 _____

How Aholibah the king of the south, Secular Judah got away with attacking the Hassidim of Dan, Samaria the King of the North, Aholibah's whore sister Aholah at the Pentegon Pentegram

http://www.jta.org/index.asp

Guilty plea in AIPAC case

A Pentagon analyst at the center of espionage-related charges that have rocked the American Israel Public Affairs Committee will plead guilty.

Edward Adams, a spokesman for the U.S. District Court in Alexandria, Va., announced Thursday that Lawrence Franklin had scheduled a guilty plea for Oct. 5.

Edwards said he did not know what charge Franklin would plead to, or if the plea is part of a larger deal. Lawyers for Franklin have suggested in the past he would plea guilty to charges that he moved classified documents out of a designated area when he took some home with him to his residence in West Virginia.

That is the least of the charges against Franklin. He is also charged with leaking classified information to Steve Rosen and Keith Weissman, two former AIPAC staffers, and to Israeli diplomats. Franklin’s lawyers said last month that they would seek to try Franklin separately from Rosen and Weissman, who have also been indicted

_____

How to get funding to Chabad in NOLA, just fleece "Amaraka" in the Name of the Judeo g-d

http://www.jta.org/index.asp

FEMA to reimburse synagogues

The Federal Emergency Management Agency will reimburse churches, synagogues and mosques that have administered relief to hurricane refugees.

The decision has stirred controversy among groups that advocate church-state separation, and some churches say they will turn down the money because it violates the volunteer spirit.

To be eligible, houses of worship must have run emergency shelters, food distribution centers or medical facilities at the request of state or local authorities in Louisiana, Mississippi or Alabama.

________

Even now as they Cry...anti-Shem...anti-shem and slay wonderfully by implementing their SATANIC NOAHIDE AGENDA.........

http://www.jta.org/index.asp

Jewish institutions get security funds

More than 70 Jewish institutions in New York City received government money to help bolster security.

The yeshivas, synagogues and other institutions received an average grant of $65,000 each as part of a $7.3 million aid package to nonprofit groups in New York City and its suburbs. Rep. Anthony Weiner (D-N.Y.) helped institutions in his district get the money, which came from federal and state homeland security funds.

The Jewish Community Relations Council of New York and UJA-Federation of New York reached out to more than 700 synagogues, 400 Jewish schools and more than 500 other Jewish institutions to notify them of the grants and train them in applying for funds.

Pure Blasphemous TREASON, How many Houses of Jesus the Christ did they FUND?

_______

New Orleans Citizen's while you are homeless and displaced........in Itsrealhell......

http://www.jta.org/page_view_story.asp?intarticleid=15903&intcategoryid=3

Post-Gaza aid not on agenda, but
annual aid to Israel weathers storm

WASHINGTON, Sept. 27 (JTA) — Annual U.S. aid to Israel appears unlikely to fall despite the costs associated with Hurricanes Katrina and Rita, but an extra aid package to smooth Israel’s Gaza Strip withdrawal is off the table for now.

Officials have said Israel pulled its additional request for as much as $2.2 billion in post-Gaza aid because it would seem inappropriate while the United States incurred huge expenses — as much as $200 billion — in the wake of the two major storms.

  “With one disaster after another, the momentum we had before the disengagement has been lost,” Yossi Bachar, director general of Israel’s Finance Ministry, said Sunday in Washington, where he was attending International Monetary Fund meetings.

But the request for extra post-Gaza assistance may come up again as soon as six months from now, a senior Israeli government source told JTA.

Israel wants $600 million to relocate military bases removed from the Gaza Strip and up to $1.6 billion to help absorb 9,000 settlers evacuated from Gaza and four settlements in the northern West Bank.

While you are kept out of New Orleans

The money would not directly assist the settlers, but would fund infrastructure development and new industrial zones in the regions likeliest to absorb them, the Negev Desert in the south and the Galilee in the north. In an April meeting with Israeli Prime Minister Ariel Sharon, President Bush said he would consider any request Israel made.

Instead of pressing the case, however, Bachar said Israel was leaving it alone for now. A decision to raise it again would have to come at the political level.

An Israeli official with connections at the highest echelons of Israeli politics said a decision could come as soon as six months from now. In the meantime, Israel is going ahead with the proposed projects, the official said.

Sharon faced down an internal Likud Party challenge from withdrawal opponents this week, but could face another one in April, when the Likud holds its leadership primary. He faces national elections by the end of 2006.

Being able to show that the post-withdrawal process is going smoothly would be a boon to him.

Officials in Israel and the United States say Israel faces no serious threat to the more than $2.5 billion it routinely receives each year in military and economic assistance.

Yet Millions in "Amaraka" are Homeless

Similarly, the $250 million still in the pipeline for the Palestinians remains untouched. The United States transferred the first $50 million of $300 million it has pledged to the Palestinians in late August, to facilitate self-rule in Gaza.

BUT are now setting them up to fail

Congressional Republicans are considering “offsets” to help pay for Katrina — that is, reductions in sums already appropriated. In one proposal for offsets, Rep. Mike Pence (R-Ind.) targets a number of foreign-aid projects, but leaves Israel and the Palestinians off his target list.

for the fear of the jews and the loss of their mammon entitlements

Pence, who heads the Republican Study Committee, an 86-member group of conservative Republicans, is known as a close friend of Israel in the U.S. House of Representatives, so it’s no surprise that aid to Israel doesn’t make his list.

Treason does

Pence targets Egypt for an aid reduction because of its slowness in introducing democratic (Noahide)  reform, and proposes freezing funding for Africa, AIDS relief and the Peace Corps, low-priority issues for Republicans.

More surprising is Pence’s omission of assistance to the Palestinians, which has come under close congressional review because of concerns that money earmarked for the Palestinians has been squandered in the past by a corrupt regime closely associated with terrorists.

see FEMA

The Bush administration has argued that Palestinian Authority President Mahmoud Abbas is committed to reform and deserves greater consideration than his late predecessor, Yasser Arafat. It’s a message that has resonated in Congress, especially ahead of legislative elections that could exponentially increase the political power of Hamas.

Aid to the Palestinians is considered too important to cut, a source close to a leading congressional appropriator said.

That doesn’t mean Palestinians should expect less scrutiny, however: Members of Congress had tough questions last week for the Bush administration’s two top envoys to the Middle East at a House International Relations Committee hearing.

David Welch (Welcher)  of the State Department and Gen. William Weld, the security envoy, acknowledged problems in the Palestinian Authority.

“Although President Mahmoud Abbas has taken some steps to assert control, overall Palestinian Authority performance to date has been far from satisfactory,” Welch said. “The P.A. must move quickly to establish order and to take steps to dismantle the infrastructure of terror.”

Noahide Enforcement to the shemgods

The Palestinian Authority was unable to control the border with Egypt in the days after Israel withdrew, raising the specter of increased arms smuggling to terrorists. The border has quieted in recent days, but Hamas and other terrorist groups have begun launching rocket attacks on Israel, drawing a harsh Israeli response.

Odered by Sanhedrin

Congress has the power to slow the arrival of more funds by exercising its right to scrutiny, and members said they would closely watch the aftermath of Israel’s withdrawal.

“In the midst of this chaos, the spotlight has now clearly shifted to the Palestinian Authority, which must now show that it can effectively and successfully govern Gaza,” said Rep. Ileana Ros-Lehtinen (R-Fla.), (Talmudic Jewess) chairwoman of the Middle East subcommittee.

Palestinians say they need money fast to assert control. Diana Buttu, an adviser to Abbas, said the Palestinian Authority is concerned that the international community has yet to provide some $3 billion it pledged ahead of Israel’s pullout. Much of that money is to go to construction projects that would create jobs.

“The international community has not followed through with its promises,” she said Tuesday in a conference call organized by the Israel Policy Forum. “That will be something that Hamas will pick up and run with.”

Have you gotten your Talmudic entitlement today, Winston?

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October 3 2005

will be the Talmudic Year of the Dragon 5766, and they say their Moshiach of Dragon "REVEALED"

the global chatter

From Zohar I, Va'era119a, a Kabala source, not Scripture, http://www.israel613.com/GEULA1.htm .

In the year sixty-six (5766: 2005-2006?) the Mashiach will appear in the land of Galilee

http://thirtysix.org/modules.php?op=modload&name=News&file=article&sid=333

5766 promises to be a big year, you know, redemption-like, then 5765 has to somehow lead into that. Read the headlines, pay attention to the state of the world, and you’ll have to admit that something has to got to give, somewhere, and probably soon. The foundations of society upon which we base our sense of calm and security seem to be eroding and fast.

http://www.erevmoshiach.org/EM/Default.asp

5765/5766 – The boy says that G-d may choose another date, however it is interesting to note that the Zohar (Va'era 119a) states that "in the year sixty six the Moshiach will appear."

http://www.erevmoshiach.org/EM/Default.asp

Comments of certain mekubalim in Israel, both known and less-known,
strengthen our confidence that everything on the website is true and correct.
We anticipate that the coming year will be one of great transition,
leading to the end of exile and culminating in the long-awaited true and complete redemption.

http://www.agudatbris.com/news.htm

News for the
Diaspora of the Netzarim

http://www.israel613.com/GEULA1.htm

The Gemara, Sanhedrin, tells that a certain Christian asked Rabbi Abahu: "When will the Mashiach come?" The Rabbi answered him: “When the shame of these people will be uncovered”. (Sanhedrin 99ª) The people he refers to are the followers of the Nazarethite.

Like 600606

http://www.torah.org/learning/perceptions/5765/matos.html

Something to think about as the clock ticks down on Year 5766, the last two numbers of which the Zohar chooses to see as 60 and 6.

Near Perfect shem sham of shame

http://ledavid.com/endofdays.php/MoshiachGeulaGogMagog/StarsCometsandMoshiach000270.html

What makes Chanukah 5766 interesting? First of all, it begins Motzei Shabbos, which is the night of the 25th of December. As we know, the big non-Jewish holiday is celebrated on that day specifically because the founders of that religion knew that the 25th of the month is connected with the redeemer. Take a look at the gemara in Avodah Zora 2b, which discusses the word "Eidam", which can be spelled with Ayin or Aleph. With an Ayin it means a "their holy day", with an Aleph it means "their destruction".
Now, just recently Eli's little brother said something about Moshiach coming on Sunday, and he agreed that it would be the Sunday of Chanukah. We asked Eli about this, and he agreed to it. Interestingly, the Sunday of Chanukah this coming year (5766) we will be the 7th night of Chanukah. And while Jews are lighting their seven lights, the rest of the world will be gathering in large groups outdoors to celebrate New Year's Eve. Perfectly suited to the "star shoots forth from Yaakov" being seen by the entire world!

Additionally, the 7th night of Chanukah is the second day of Rosh Chodesh Teves, the first of Teves. It is also the 90th day of 5766. 90 is the gematria of ö (tzaddik), and ö is the letter associated with the final redemption, as stated in the Midrash (Pirkei D'Rebbi Eliezer, perek 48 and other places):

Their False King = tet = 9

Tzadik = 90

and their final Tzadik =900

written right to left 909009

universally 600606

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The Sanhedrin den of Vipers

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The "Sayers" send in the Sayanim against the saints

of the Say-aints

_____

Another Look

____

All denominations of Jews hold that gentiles are not obligated to follow Halakha; only Jews are obligated do so. Judaism has always held that gentiles are obligated only to follow the seven Noahide Laws; these are laws that the oral law derives from the covenant God made with Noah after the flood, which apply to all descendants of Noah, i.e. all of mankind. The Noahide laws are derived in the Talmud (Tractate Sanhedrin 57a),

_______

http://www.google.com/search?hl=en&lr=&q=Sanhedrin+57a.+decapitation

The Seven Noachide laws are general commandments with many details. Transgressing any one of them is considered such a breach in the natural order that the offender incurs the death penalty. Apart from a few exceptions, the death sentence for a Ben Noach is Sayif, death by the sword / decapitation, the least painful of the four modes of execution of criminals (see the Rambam's Hilchos Melachim 9:14). (The four methods of capital punishment in Torah are: S’kilah - Stoning; S’rifah - Burning; Hereg - Decapitation; Henek - Strangulation.) The many formalities of procedure essential when the accused is an Israelite need not be observed in the case of the Noachite. The latter may be convicted on the testimony of one witness, even on that of relatives, but not on that of a woman. He need have had no warning from the witnesses; and a single judge may pass sentence on him (Sanhedrin 57a, b; Rambam, Hilchos Melakim 9:14).

____

Upon seizing the reins of government, the new Noachide leaders will move quickly to implement a full agenda of reform.  ...  Full support will be given to Israeli forces to reinvade PLO-controlled areas, with military assistance offered where necessary.  Jewish courts ... will be granted full legal sovereignty over Jewish citizens within each country, who will no longer be subject to the authority of gentile courts.  The pre-existing Noachide judges and courts will replace the existing court system of each country, and the legal code will be drastically rewritten to conform to halacha....  ....  And law and order will be fully restored through the establishment of internal security measures, again in accordance with Torah law. — Committee for Israeli Victory

These Hassidic RED Sofiet Vipers Have siezed your Government apostate Amaraka, By Treason, Murder and Blasphemy

http://thomas.loc.gov/cgi-bin/query/D?c102:4:./temp/~c102CnaPQs::

--H.J.Res.104--

H.J.Res.104

Begun and held at the City of Washington on Thursday, the third day of January,

one thousand nine hundred and ninety-one

Joint Resolution

To designate March 26, 1991, as `Education Day, U.S.A.'.

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;

Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

Whereas without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos;

EYE for an Eye

Whereas society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society;

Whereas the justified preoccupation with these crises must not let the citizens of this Nation lose sight of their responsibility to transmit these historical ethical values from our distinguished past to the generations of the future;

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

Whereas in tribute to this great spiritual leader, `the rebbe', this, his ninetieth year will be seen as one of `education and giving', the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

the death sentence for a Ben Noach is Sayif, death by the sword / decapitation

Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as `Education Day, U.S.A.'. The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.

Speaker of the House of Representatives.

Vice President of the United States and

President of the Senate.

TREASON and Blasphemy

Note: The following does not mean Judeo-Jaybirds who already worship the beast out of the Bottomless pit.

Rv:20:4: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The jaybirds and Talmudic jews worship the beast

http://www.thelowestroom.com/Jason/RevelationOfJesus/jesuschristch9.html

Again, a second witness and repeated a second time to the fact that its THE LORD doing this and its his servants to make them "REPENT". 

hahahahhaha It is God the Creator sending the Moshiach false king they will have over them to Judge the Ungodly, who like these jaybirds refuse to Stand Firm for the testimony of Jesus the Christ, who love their lives moreso that the TRUTH and refuse to stand Firm for the Commandments of God. As for the saints of Jesus the Christ, the separation is finished

How utterly absurd it is to even contemplate that its THE DEVIL AND HIS DEMONS to get people to "REPENT"!!!. 

hahahhahha he is sent for the Judgement on the UNGODLY who will not testify of Jesus for the fear of the jews

But, so it is in whoreianity who see God as THE DEVIL and THE DEVIL as God, where black is white and white black, where truth is a lie and the lie truth, where the world is still UPSIDE DOWN to them and needs to be turned UPSIDE DOWN! (Isa.24:1)

And this Jaybird says it is Jesus who is the Beast of the Dragon

hahahhahahhahha bout as upside downwards as you can be in anti-Christ denial

Go figure

______

Apostate "Amaraka" By Treason and Murder and Blasphemy WAR has been declared upon you by these Hassidic Talmudic Sofiet RED Traitors and the Congress of the United States and the president George Duh-Bya Bushitler

http://worldperfect.org/index.php/archives/2004/06/28/chapter-12-courts-of-law/

PART ONE: Roots of the judicial system; jurisdiction of the courts; criteria for judicial decisions; standards within the court system; standards and goals for judges

1. The Children of Noah are commanded to establish courts of law that will carry out justice and maintain human righteousness and morality in accord with the Seven Universal Laws.[1] A court system that perverts justice by handing down rulings in conflict with the Seven Universal Laws is an instrument for driving God’s blessings out of the world. 

Their NON god that Illuminated tetragrammaton Dragon of their Tradition who is the murderer from the beginning and the lust of their father they do

Anyone who fails to establish a court system, that is, who lives in a community or city in which there are no courts, and who does nothing to correct the situation, is punishable by death. One who establishes or maintains courts of law that operate contrary to the Seven Universal Laws is similarly liable.

and YOU Damned abominable Congress Made this PUBLIC Law HJR 104, PL 102-14 and apostate complacent UNGODLY unbelieving Judeo-Churchaintity you desercve the Judgement which is UPON you for your murders and bloodlust

In the Book of Genesis (34:25), we learn that two of Jacob’s sons, Simeon and Levi, slew every male in the city of Shechem. The prince of the community, Shechem, son of Hamor, had raped their sister, Dinah, (So the Damned Liars say, these Same Liars slew GODS Prophets that he sent to straighten their LIES unto their gods the Murderer) and the city failed to execute justice by bringing him to a court of law. The city was therefore guilty of transgressing this seventh of the Seven Universal Laws, and every citizen was liable for punishment.

SEE the shemsham satanic collective punishment, Afghanistan, Iraq New Orleans and now upon all the earth as of yesterday

2. The commandment to establish courts of law, though it might appear to be a positive commandment calling for affirmative action, is considered a prohibition. In effect, the commandment to establish courts of law is a prohibition against failing to establish courts of law, because failure to establish appropriate courts inhibits the performance of justice through­out the nations.[2]

3. The only punishment meted out by the Noahide courts of law in criminal cases is the death penalty.[3]

4. One accused of a transgression of the Seven Universal Laws and brought to trial in a Noahide court may be convicted only if he is found to be mentally competent.[4]

5. Every individual must accept a legal decision he has received. It is forbidden for an individual to render a judgment himself (vigilante justice) without going to a court of law.[5]

6. In civil matters, that is, cases between individual parties, later authorities question whether the Noahide is commanded to follow the same principles as Jewish law and Jewish courts, or whether he is to follow rulings established by his own Noahide courts and laws.

Although the Noahide courts are responsibile for only the Seven Universal Laws, not the 613 laws of the Torah, there is an opinion that each decision of the Noahide courts must follow its counterpart in Jewish Law. The accepted opinion, however, is that Noahide judges and courts of law are to render legal decisions according to their own laws and principles of law.

7. Arbitration and mediation or any other means of finding an amicable settlement or compromise, thereby avoiding a court trial, is desirable, and, more than that, it is a commandment to seek compromise.

8. Circumstantial evidence (False witness)

is admissible in the Noahide courts of law.

9. The Children of Noah are responsible for knowledge of the Seven Universal Laws, and therefore one does not have to be warned that he is committing a transgression in order to be accused in a court of law.[6]

10. It is forbidden for a court to have compassion on a murderer, saying that since one person has already been killed, what purpose could there be in killing another? And the court may not delay the execution because of compassion.[7]

11. Similarly, in financial litigation, the court may not have mercy on a poor person, taking the attitude that a rich plaintiff has an obligation to support the poor, therefore finding for the poor defendant so that he will be supported with an honorable livelihood.

12. It is similarly forbidden to pay prejudicial respect to a great person. If two litigants appear in court, one a great wise man and the other a simple person, the judge may not ask about the welfare of the great one nor express pleasure at being in his presence in any way, nor give him honor in any way. Otherwise, the arguments of the simple person would be stifled. He would think, “What’s the use anyway?” The judge must not favor either party until judgment is finished. And the sages warn that a judge must not think that since the litigant is so great a person, it is unseemly to embarrass him or see him in his embarrassment.

13. If two litigants appear in court, and one is a righteous person while the other is a wicked person, the judge should not presume that the wicked person will not tell the truth, nor presume that he will not change his ways, and therefore the judgment should go against him.[8]

14. One should not judge unrighteously, acquitting the guilty and condemning the innocent. And a judge who delays the judgment, lengthening the time of the testimony or cross-examination, in order to cause either of the litigants to suffer, falls under the ruling of judging unrighteously.[9]

15. One who judges haughtily, without fearing his awesome responsibility and without due deliberation, and then comes to a decision quickly before he has taken the time to carefully consider the case, is considered stupid, wicked, and coarsely egotistical.[10]

16. The courts should not establish a standard judgment by which numerous cases may be judged according to a precedent system, but should consider each case individually on its own unique merits.[11] (Note: Precedent in legal cases may be followed as guidelines, however.)

See Soopreme Court Justice Nominee Noahide John Shabbos Goy Roberts

17. A case concerning a large sum of money and a case concerning a small amount of money should be given equal and individual consideration.[12]

18. It is a positive commandment to deliver a righteous judgment, treating the two claimants equally in every respect. The judge may not permit one to explain his case at great length while telling the other to keep his words brief. Nor should the judge be pleasant and smile at one while being short and gruff to the other.[13]

19. A judge is forbidden to take a bribe. Bribery will certainly corrupt any judgment. A judge who takes a bribe is obligated to return the bribe if the giver demands it.[14]

20. It is also forbidden to offer a bribe to a judge.[15] The category of bribery is not limited to money, but includes any type of gift or favor.[16]

21. Any judge who sits in judgment and attempts to magnify his importance, even in order to increase the wages of his bailiff or the court clerk, is in the category of one who leans after the wrong things. Once a judge was entering a boat to cross a river. A man who had a case in litigation before the judge was on the boat and stretched out his hand to help the judge aboard. The judge told him, “Behold, I am disqualified to judge your case.”

(Note: The goal of justice is to function as impartially and righteously as possible, to the ultimate degree. The following section delineates some of the details of the standards of the Jewish Bet Din, the ecclesiastical court. The Noahide courts are not obligated to follow these rules, but must be acquainted with them as points of reference.)

22. Two litigants appear before a judge. One is dressed very elegantly with expensive clothing and the other is wearing the clothes of a pauper. The judge should tell the elegantly dressed one, “You should clothe the other one until he is dressed as elegantly as you are, or you should clothe yourself to appear as he does, and then you can enter judgment with him."[17]

23. The litigants should both sit or stand; it is improper for one to stand and the other to sit. If the judge wishes to seat them both, he may do so. If they sit, they should sit side by side, neither one higher than the other, and they may so sit during the entire time that the judge is listening to the case. But when the judge’s decision is being announced, then both litigants should be standing. The “decision” is the judge’s announcement finding for the defendant and against the plaintiff or for the plaintiff and against the defendant. Witnesses for either side should always stand during testimony.[18]

24. If there are many cases before the judge, the case of an orphan should precede the case of a widow, and the case of a widow should precede the case of a Torah scholar, and the case of a scholar should precede the case of an unlearned man, and the case of a woman should precede the case of a man, for a woman’s embarrassment is greater.[19]

25. It is forbidden for the judge to hear the plea of one of the litigants unless the other one is also present. To listen to even one word of the case itself is forbidden. And we warn the litigant that he should not allow his words to be heard before the other litigant arrives.[20]

26. The judge may not hear testimony through an interpreter or a translator, as the truth is reached only by hearing the words of the litigants themselves. He must understand the language of the litigants and hear their testimony and proofs. If the judge does not speak their language fluently, he may use an interpreter to reply to the litigants to inform them of the judgment and the reason he found for this one and against that one.[21]

27. The judge must hear the arguments of the litigants, then review the arguments in their presence to be sure that he understands them clearly. Then he righteously decides the case in his heart, and afterward he reaches the final decision.[22]

28. The judge should not defend the words of the litigant, but he should sit silently as each litigant says what he feels he must. And the judge should not instruct either of the litigants in his presentation of any argument.[23]

29. If the judge sees a favorable point in the case of either of the litigants and the litigant does not know how to bring forth the point, or gets angry and confused to the point of being unable to state his case clearly, the judge may come to his aid slightly and put him on the right track to state the beginning of his case. But the judge must be careful of how he does this so as to avoid instructing the litigant in how to present a meritorious case, for if the judge did this, he would be perverting justice.[24]

30. Prior to the judge’s hearing the case, if he feels personally threatened by either of the litigants, he may refuse to sit in judgment. But if he has already heard their words and knows which way the judgment is leaning, it is not proper for the judge to refuse to pass judgment out of fear of one of the litigants.[25]

31. If there is more than one judge in a case, it is forbidden for any of them to say after the trial, “I judged in your merit, but my colleagues found against you and inasmuch as they were the majority, what could I do?”[26]

32. A judge is forbidden to sit in judgment with a colleague whom he knows to be a thief or a wicked person. He must not sit in judgment with another until he knows with whom he is sitting. And no one should sign a contract until he knows with whom he is signing.[27]

33. A judge is forbidden to judge someone he loves, even though it is less than a great abiding love. Nor can he judge one he hates, even though the person is not his enemy. Ideally, the litigants should be equal in the eyes and heart of the judge. If he recognizes neither them nor their deeds, he can render the most honest judgment possible.[28]

34. Men of learning who are contemptuous of each other should not judge a case together. The judgment is likely to be distorted, as the contempt would incline one to contradict the opinions of the other.[29]

35. A judge should imagine himself with a sword resting on his neck and the Pit of Hell open below him. And he should know Who is the Judge and in front of Whom he judges, and Who will seek retribution from him if he strays from the truth.[30]

36. If a judge feels deeply in his heart that one of the litigants is in the right, and there is no proof for it, or if the judge feels that there is deception and trickery afoot by one of the litigants or with one of the witnesses, and there is no proof for it, or if he feels he cannot rely on the words of the witnesses even if he is not able to disqualify them, or if another similar situation arises, then this judge must disqualify himself from the case and be replaced by one who can judge with a whole heart in the matter. But if the judge knows for sure that one of the witnesses is lying, he should not remove himself from the case, but judge it according to his understanding of the truth. And all these things are matters of the heart.[31]

37. If a judge errs in his decision in a financial matter, he should retract his decision, restore everything to its original status, and retry the case. If it is not possible to retract and restore, for instance, one of the litigants went to a foreign land and took the money awarded him, or the like, then the judge is held harmless from making restitution of the money. It is clear that he had no intention of causing damage.[32]

38. Every judge should possess the following seven attributes:
Wisdom
Humility
Fear of Heaven
Fear of sin
Contempt for money
Love of truth
Beloved by his fellow man
A good reputation[33]

39. When is one beloved by his fellow man? When he views things in a favorable light and is humble, and he speaks and conducts business in a pleasant manner. He should be meticulous in fulfilling the commandments of God, and he should have conquered his evil inclination to the point that he is without blemish. His name should serve as an outstanding model for the generation. He should be courageous in order to exact a righteous judgment against strong‑willed wrongdoers. Money should not be precious to him so that he will not chase after it, for it is taught that if one desires to be rich, poverty will come upon him. He should not need to be exhorted to strive after truth, but should pursue truth from his own desire for it. He must love truth and despise whatever opposes truth. And he must flee from all forms of transgression.

40. If a judge who possesses all these noble attributes cannot be found, then one should strive to find one who meets as many of these requirements as possible.

PART TWO: Laws concerning witnesses

1. A person may be convicted in a Noahide court by the testimony of a single witness, but only if the witness is known to be righteous.[34] If the character of the witness is not known, it takes two witnesses to be able to convict the accused. It is permissible for the witnesses as well as the judge to be relatives of the accused.[35]

2. A person may testify against himself in a court of law,[36] but since he is the accused, his character is definitely in question, and a second witness is necessary to be able to convict him.

3. The witnesses must be subjected to a thorough and systematic scrutiny to reveal any inconsistencies or other flaws in their testimony.[37]

4. One is commanded to give truthful testimony in a court of law even if he knows the testimony will damage a friend or exonerate an enemy. And, this refers to civil litigation or criminal matters. In a criminal case, he is commanded to come forth and give testimony even if the court does not request him to do so.[38]

5. There are ten classifications that are disqualified as witnesses or as judges in a court of law:
Women
Slaves
Small children
Fools and the insane
The deaf and the mute
The blind, even if they recognize voices
Known transgressors
People who care not how they behave in public
Husbands of women involved in the trial
People who would benefit from a decision in the case[39]

6. A wicked person is disqualified as a witness. This means that the testimony of anyone who is known to transgress the Seven Universal Laws is inadmissible.[40]

GOOD BYE JEWRY DUTY

7. The courts should not admit the testimony of anyone unless it is ascertained that this person is involved in keeping the Seven Universal Laws and does acts of kindness and conducts himself in a straight way and is honest and upright.[41]

8. The judge who admits testimony from a witness before it is ascertained whether the witness is qualified to testify is held responsible. This judge is considered as one who perverts justice.[42]

9. Whoever disgraces himself publicly is disqualified as a witness. These are people who walk and eat in a coarse, impolite fashion in public, or who go naked in public, or who are involved in any disgusting work or activity, or anyone who feels no self‑embarrassment. All these people are considered on the level of dogs, and one cannot trust them to be stringent against giving false testimony.[43]

10. Even if a multitude of wise, God‑fearing people tell someone that they saw such‑and‑such a person commit such-and‑such a crime, and even though he believes it in his heart to be true, he is forbidden to testify in court unless he saw the incident with his own eyes. Anyone who testifies on the hearsay of others is considered a false witness, which is tantamount to conspiring against another, and this is a grave transgression.[44]

(Note: One who gives false testimony which convicts a person and causes him to be executed receives the death penalty.)

their Dragon and all them who testify for him

Footnotes

[1] Mishneh Torah, Laws of Kings, chapter 9, law 14

[2] Babylonian Talmud, Sanhedrin 59a, Rashi

[3] Babylonian Talmud, Sanhedrin 56b, Rashi

[4] Mishneh Torah, Laws of Kings, chapter 10, law 2

[5] Encyclopedia Talmudica, volume 3, page 355

[6] Mishneh Torah, Laws of Kings, chapter 9, law 14

[7] Mishneh Torah, Laws of Sanhedrin, chapter 20, law 4

[8] Ibid., chapter 20, law 5

[9] Ibid., chapter 20, law 6

[10] Ibid., chapter 20, law 7

[11] Ibid., chapter 20, law 8

[12] Ibid., chapter 20, law 10

[13] Ibid., chapter 21, law 1

[14] Ibid., chapter 23, law 1

[15] Ibid., chapter 23, law 2

[16] . Ibid., chapter 23, law 3

[17] Ibid., chapter 21, law 2

[18] Ibid., chapter 21, law 3

[19] Ibid., chapter 21, law 6

[20] Ibid., chapter 21, law 7

[21] Ibid., chapter 21, law 8

[22] Ibid., chapter 21, law 9

[23] Ibid., chapter 21, law 10

[24] Ibid., chapter 21, law 11

[25] Ibid., chapter 22, law 1

[26] Ibid., chapter 22, law 7

[27] Ibid., chapter 22, law 10

[28] Ibid., chapter 23, law 6

[29] Ibid., chapter 23, law 7

[30] Ibid., chapter 23, law 8

[31] Ibid., chapter 24, law I

[32] Ibid., chapter 6, law 1

[33] Ibid., chapter 2, law 7

[34] Mishneh Torah, Laws of Witnesses, chapter 11, law 2

[35] Mishneh Torah, Laws of Kings, chapter 9, law 14

[36] Sefer HaHinnukh, Commandment 26

[37] Mishneh Torah, Laws of Witnesses, chapter 1, law 4

[38] Ibid., chapter 1, law 1

[39] Ibid., chapter 9, law 1

[40] Ibid., chapter 10, laws 1 and 2

[41] Ibid., chapter 11, law 2

[42] Ibid., chapter 11, law 4

[43] Ibid., chapter 11, law 5

[44] Ibid., chapter 17, law 1

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and ALL the Saints say "Glory to the Most High Jesus the Christ and his Father

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the revelation of Jesus the Christ 13

1: And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
2: And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
3: And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4: And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Jesus the Christ defeated the beast at Calvary

Ps:5:5: The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Ps:6:8: Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

Ps:14:4: Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.

Ps:28:3: Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

Ps:36:12: There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

Ps:37:1: Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Ps:53:4: Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

Ps:59:2: Deliver me from the workers of iniquity, and save me from bloody men.

Ps:64:2: Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

Ps:92:7: When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

Ps:92:9: For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

Ps:94:4: How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

Ps:94:16: Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?

Ps:125:5: As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

Ps:141:9: Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.

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Noahide News Part 297