Noahide News

 

Part 223

June 30, 2005  

 

 The FINISH 

of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.

mason seal

Extra Extra

http://www.shmais.com/picofdayall.cfm

http://www.yiddishkeit.org/Default_YK.asp?

June 30, 2005

Gerrer Rebbe Shlit"a: "Moshiach this year, or by the end of next year."

Gerrer_rebbe_shlita 

The Gerrer Rebbe Shlit"a; exquisite portrait by Carl Braude, courtesy of allartdirect.com

Rabbi Yakov Aryeh Alter, better known as the Gerrer Rebbe, one of the world's most prominent, respected, and influential rabbinical leaders joins the lineup of Tzaddikim who expect the arrival of Moshiach in the nearest future. Expressing himself in Yiddish, the Gerrer Rebbe Shlit"a said recently, "Moshiach will come this year, or by the end of next year." The Gerrer Rebbe is known as an individual of tremendous spiritual stature, who does much and says very little.

*****

After news of the Melitzer Rebbe's comment last week (that this is the generation of Moshiach) spread like wildfire throughout Israel, I was approached by a leading Gerrer Chassid who told me that the Gerrer Rebbe made a similar statement at his home on Passover Seder Night, nine weeks ago. For the last five days, while checking the dependability of my source, I heard five different versions of what the Rebbe presumably said. Yesterday, I met with Rabbi Shlomo Tzvi Alter - one of the Gerrer Rebbe's sons who, along with his brothers, heard the Rebbe say emphatically before Kiddush, "Moshiach will come this year, or by the end of next year." After the Seder, the Rebbe concluded by saying in Yiddish, "We'll soon discover that the entire Golus was worth eating one little piece of meat (alluding to the korban Pesach, or Pascal lamb, which G-d willing we'll all be eating in the Holy Temple this coming Passover)," meaning that we have no idea of the value of Moshiach, the rebuilding of the Holy Temple, korbonos, and the spiritual treasures that are in store for us. When one of his sons asked him to elaborate, the Rebbe refused, saying, "Ich hob schoin gezugt tzu fil," or, "I've already said too much."

The practical message in the Gerrer Rebbe's statement is that it's high time for all of us across the globe to return home to authentic, no-compromise Yiddishkeit, and for our esteemed non-Jewish friends to share in the glory by accepting the Seven Noahide commandments.

With a spiritually-powerful lineup of the world's leading Sephardi, Lithuanian, Chassidic, and Kabbalist rabbis now on record that Moshiach is imminent, spiritual preparation is the key word. Strengthening ourselves in Torah, Tshuva, and good deeds is the ticket to participating in the glorious coronation of Moshiach, soon and in our days, amen.

Gerrer_rebbe I couldn't resist sharing with you another breathtaking portrait of the Gerrer Rebbe Shlit'a, with the image of his father, the Lev Simcha Zatza"l in the background, by artist Carl Braude and courtesy of allartdirect.com

 

 

 

 

 

 

 

The Red Sofiet Talmudic Dragons, son of perdition, cometh soon

 

_________

Sanhedrin Front Page Translated

http://www.beith-din.com/

Sanhedrin – big court of 71"
Rachel fostered 47 Jerusalem 93228
Dew. 5661962 02 cellular 8221537 050 tlpks. 5664137-02
Email info@beith din.com website www.beith din.com
Directory lbai the site:
· the site was prepared in order to help to the process cinono of big court.

· to your aspects specify to the receipt of information and documents.

· allowable and advisable to photograph every document in order to circulate.

· take note. Very advisable to condense direct referrals on the phone in the fax and in the letters concerning great load to the extreme on the active ensnared. How much given advisable to act by means of a pump of information and forms from the site and by means of mailings is electronic.

· given/possible to return a second shelf to this sheet by means of pressing on label " the previous " ( " back " ) the situated in the head of the screen [screen head].


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General
· idea of renewal [renewal idea] of the big court, and the rudiments hhlctim to the activity

New
· report on that becomes in the sanhedrin

· have the roles – written and numbers

Subjects to the discussion
· decisions that got accepted up to here

· planned subjects to the discussion in future

tclt white, blast to the incentive of Jewish business [jewish business incentive] and work Hebrew

· my comfortable boy gentiles ( non jews)

· reinforcement of the religion [religion reinforcement] ( answers to know a truth)

Contact
· how it's possible to help?

· form an offer of candidate to meeting in the sanhedrin

http://www.beith-din.com/ben-noach.htm

Comfortable boy
Because and the sanhedrin is supposed to appoint a king. And the likely king is the king the Messiah. And whereas and his main task here is to straighten the heart of the people all of them labodt the maker to process him Nablus is one. As you know/but essential to develop the infrastructure hhlctit of this task.

Intention of us to group from all students of the intelligent that is interested in the subject of my comfortable boy [comfortable boy subject] or / and irritable resident, ideas, opinions, went, and renewals. 

If you that read resume you idea in the matter or from exit of interesting renewal in the on duty literature, as you know/but, nbkshh to the knew this.

We mean to create a directory I went surround that will be able to serve to the goal of a distribution of the judgements of the doctrine for those who they are not Jews.

By the same token intention of us will be comprehended pronounced what the significance of because boy to the nation Israel. The written will be translated to the language the English and possibly that also to the other languages. It will be factory of Israeli rule [israeli rule factory]. We will prefer that the launcher hidoshio will leave middle contact to him ( telephone and address ) in order that we will be able to clarify with him blocked points when necessary and no to be helped in him in the new matters that will arise and that possibly that from power of his interest [interest power] will be able to contribute to the remainder of vehemence by the distribution of 7 good deeds of my comfortable boy.

Intention of us to receive ideas also from those who they are not Jews that want to renew in the field of the good deeds [good deeds field] that touch to them around age me comfortable.



Below sources and ideas:



Deuteronomy Rambam book of judges [judges book] went kings dismantle h ' went ' until end of chapter '

Manual is very important – file of sources [sources file] I went in the subject : Meeting of gentiles [gentiles meeting] in the country Israel. By the expense of meeting " the Jewish idea " that Maria 11 bop 6918 Jerusalem dew. 025823540 .

rmb"n an affair of Nablus

Renewal of the great wolf solobitsik zts"l comfortable boy can not testify on himself to pledge mita because maybe wants he to commit suicide,

The source is the book " pnini the great" 

Reactions 

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02.07.2002 15:51:54: 

Written by : Arel corps, 



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The subject : Judgement lives a resident drives in our sea?

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There are rabbis that claim, that judgement lives a resident does not drive in our sea, and therefore impossible to appertain to the gentiles of life [life gentile] today in the country as to live residents, also if they fulfil good deeds of my comfortable boy. It is right?



For this end we will peruse the source of this judgement, in Gemara their values ct. "Said r ' Shimon boy alazr : Not live a resident drives but in the time 

That the jubilee drives ". And the Gemara explains from where he learned this : From the expression " good 

Him ", that appears also in the judgement lives a resident and also in the judgement worked Hebrew : Like that judgement worked Hebrew drives 

Only in the time of the jubilee, so also judgement lives a resident. 

But in which " judgement lives a resident " speaking? We will read in the doctrine ( things cg 16 ) : " you will not surrender 

Worked, to adonio, which will be saved to you from with adonio. With you will sit amongst you, instead of which will choose one 

Your gates, in the good him ; not tonno. " according to skinning, speaking here only in the worked that in the street madonio 

That abroad to the country Israel ( this is one of the interpretations in Gemara, their divorces mh. ). But hpsokit " which 

Will be saved to you from with adonio " hints that speaking here not only in the worked, but in all gentile that in the street 

From with him and from his oaths and come to us. And so construed in my book put. According to it, if gentile like this ready to receive on himself 

That not to work a"z, must enable him to reside between us and forbidden to surrender him to his people. From the expression 

"In the good him ", that we will say in this affair, it's possible to conclude that this judgement drive only in the time 

The jubilee. I.e. : In our time there is not a duty to receive a gentile that in the street to us, and allowable to return him to his homeland. 

But it at all does not appertain to the gentiles that already situated here and therefore it are irrelevant to interest us. 



It yes relevant laninim other, for example : Inasmuch as that judgement lives a resident " the aforesaid does not drive in our sea, 

Allowable to return people of SLA to Lebanon, and allowable to surrender msht"pim Palestinians to the Palestinian Authority. 

But should not finish with the situation. There are judgements that not drive in our sea, and even so intelligent our purse 

That will drive mdrbnn. The most prominent in which he is a judgement of the abandonment [abandonment judgement] ( according to most of the opinions he does not drive in our sea 

From the doctrine, but he indeed drives mdrbnn ). Inasmuch as that the thing of datum [datum thing] to balancing of mind of intelligent, is imposed 

On/about them responsibility to repair that this important judgement will drive also in our sea ( at least partially ). Impossible 

To tell lmsht"pim that endanger " sorry, we must surrender you to PA, because judgement live a resident do not drive bimino... ". 

The problem of the collaborators that are Arab, between if people of SLA and between if arabs of country Israel are resolvable simple by the a position of demand to the relinquishment of the Islam and a receipt of 7 good deeds of my comfortable boy [comfortable boy good deeds] from within belief by the doctrine of Moshe. This thing will promise that the man will not be he or his descendants after him in the frame of enlisted fifth. For this end essential as well to establish schools to my son/benny comfortable.

See Heil Bushkeviks "Education Day USA" of blasphemy and Treason


Without me this, you have to see the collaborators c"cdainikim " shshtpo action in exchange for good those gratification or other.
-So decrees the Rambam : " boy rests that runs to do a good deed from remainder of good deeds [good deeds remainder] of the doctrine in order to receive a remuneration, there is not monain him to do her chlcth... ", and so correspondent as regards matzohs of word : " allowable to Israel to circumcise pronounced if wants pronounced to dig the foreskin and to remove her, according to intellect of good deed [good deed intellect] is pronounced does givers of them him rise of remuneration, but he not as the person that he is authoritative and does, and only shiashna when he thanks by the prediction of Moshe rbino, the authoritative this from times these will rise, and believe in this " ( answers the Rambam an edition of Belau, flour ).

Could be that boy rest will exist most of good deeds of the doctrine [doctrine good deeds] in his desire, no that he we will not become Groucho justice.

"If runs to receive on it at the time the start of his chalks more matzohs except for attested, as well occurs his receipt, that committed later to establish " ( explanation went sign of greeting [greeting sign] ).

But/auditorium will be marked shb"agrot Moshe " discuss as such and decreed that comfortable boy that did more from 7 good deeds does not receive thereon remuneration ots"a.

Indeed comfortable boy doesn't have to in the kiddush of the name [name kiddush] and therefore he is not obliged to deliver his soul on prohibitions of foreign work and bloodshed. But/auditorium he has debit to deliver his soul for murder is this from any the taste that remembers in Passovers the : Began in his presumption also in the comfortable boy we were may front ddma didh smik dropper. 
And inasmuch as that the doctrine clicks bloodshed lariot. Therefore therefore lan"d that married woman of girl [girl woman] is comfortable entitled to rescue herself in the soul of that comes to her rape and also comfortable other entitled boy to death him concerning he could be judge of committee to the implementation of the verdict immediately.
Comfortable boy that there was a partner to Israel in the violation that did Israel is punished like the Israeli so resultant lan"d from the supposed bsho"a stone hazr si ' in clause in ots"a.


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10.07.2002 01:07:14: 


Faisal Husseini ymh his name was boy of participant of action [action participant].
In the middle the long it is dangerous to receive msht"pim and easy and substance a danger of spiritual as explained in the vision of man [man vision] is seventh sign of pitcher


http://www.beith-din.com/hsbr.htm

Treaty lhamdt big court according to the doctrine

Goals : 

Sentence of the doctrine [doctrine sentence] as sentence commits and agreed in the country 

The a position of big court according to a doctrine of Israel 

An establishment of subordinate courts to the big court in all city and city



Renewal of matzohs [matzohs renewal] of membership of judges and policemen 



bkbts d ' oaths of Israel are prevalent with him to the country of his imposed heritage [imposed heritage country]

 

now see a very real Public Law, By George H. W. Bush and the 102nc Congress 1991

http://thomas.loc.gov/cgi-bin/query

 

 of the duty on the public are single the adherents to the pact which the feast of almighty with us in the aridity ( the things, in ) to establish matzohs did main the written by the doctrine of Moshe : shptim and bills will give you in all your gates ( things tz, yh ). And returned the written and we cautioned a justice of justice [justice justice] will chase for the sake of revival and inherited the country ( things tz, about ). And required intelligent : It's worthwhile he is a membership of the judges [judges membership] of validations to revive Israel and to seat them on their land ( rsh"i according to my book ). 



Sentence hncr and his danger 



Compared with the authoritative the godly, arises a legal system that imposes on the nation of system [system nation] of laws is dug. This system, the absent yrat these, going and overrides a doctrine of Israel to the fund of angle [angle fund]. In the reality, there is not a sentence of the doctrine [doctrine sentence] prevails in the country. 



The verdicts that exit from the upper court erase her characters that is Jewish of the state, change the state of the Jews to the state of every her citizens, and negate rights the nation the Jewish as her husbands that are exclusive of country Israel, helpless thing continued existence of with Israel in his country. 



The sentence of the profit [profit sentence] sees in the doctrine of Jewish inner interest that disturbs the culture of the state. The chief rabbinate, and the local rabbinates that act from her force, subordinate they, husband crhn, to the authority which appointed them. Apprehenders of the doctrine of engines [engines doctrine], and no at times fear, to express datm mind of doctrine, and not them determine in the relevant law and sentence, not all the more so in the national subjects that touch to the lives the with ' in his country. To the independent courts of character [character courts] of my sector, and therefore they don't have veritable effect on lives of the nation in entirety. 



The state does not concentrate on existence of the doctrine [doctrine existence] in Israel and is not sees as such goal of her sprinklers. The rabbinical courts are accredited to discuss the limited fields only, and no here act within cutter omzaor their authorities. 



Is required an establishment of the big court to the rule Israel : Uncommitted court in the mind of the authority [authority mind] and not on behalf of him. 



Membership of the big court [big court membership], authoritative to the generations 



The Rambam blessed memory in the book of the matzohs [matzohs book] ( did ka"o ) determines because matzohs of seventieth membership of old people she is eternal and committed in all generation and generation. And this his tongue: 



The imperative shntstwino to appoint judges to put into action htorh...ohoa that from mannas in all twentieth city and three judges (The Treasonous Three Judge Panels)  that cluster all of them instead of one in the gate hair...ommnim in Jerusalem big court seventy judges. And from one mannas on them the seventieth and he is a head of the meeting [meeting head], (Nassi, Nasi, NAZI)  and he that read him intelligent also nshia...ohoa said will rise to Moshe assembly me seventy man from beards of Israel ( in the desert hey tz ). And said ' every place that is told me as you know/but he exist never '. I.e. that he edicts of permanent and is not authoritative as of now, but it is a duty during returns



The a position of the big court in the country Israel is previous the lioness of the Messiah 

and they Crucified the TRUE Christ, and now they seek one who will come in his own name, Moshiach ben Satan

By the pointlessness of eighteen which our purse ' 20'th century of old people [old people 20'th century] and in them several prophets on the order ' ( in the without scroll yz, in ), firstly ' and wondered a miracle to group our postcards ', later ' the return of our judge cbrashona ' and only later ' plant of uncle of your pregnant worked will grow ', to teach us that kibbutz are overt and the sabbath of the sentence are previous a lioness of Messiah cousin, and they are necessary condition to his concert.



We unionized, apoa, as authoritative and stand as one man in the one heart, to prepare and to promote his establishment actually of big court to the rule Israel, which will stand in the head of system [system head] of courts that will be subordinate him, and which sat in all place and place as doctrine. Duty is authoritative on the public and for single to motivate grazed and his friends, you morio and gentlemen him, to be active partners to this authoritative renewal and her attainment actually in our generation. 

1: And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
2: And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion:
and the dragon gave him his power, and his seat, and great authority.

Commander that support the treaty 



We hereby call to collect the intelligent and the students in the country Israel in this time in order will be founded the big court and to choose bnshiao as the things of the Rambam that is aforesaid. All the adherent to the thing ' becomes in his this signature of partner [partner signature] to this great authoritative renewal which hcmino blessed memory delivered cost their soul is known ( in the without sanhedrin yg, by hand, a ), and receives on it as such authority of the big court that stands to stand and his instructions in all thing and interest, as written : And guarded to do as all which your Euro ( things yz, ). 



The subscribers on this treaty read to the reverential public d ' and Sumerian doctrine and good deeds to be numbered and to receive on themselves authority of the big court [big court authority] lcshikom, with the help of the '. Process a choice of friends of the big court will be done during consultation in the public that function, as costs according to Moshe quarreled the hbo you intelligent people onbnim and knowledges lshbticm and I will put them in your heads ( things, a, yg ), ocdrsht intelligent ' detained known you ' ( my book put, was brought brsh"i oa ' in Rambam hl ' sanhedrin in, z ). And also banned one Hundred fiftieth and three mrbotino the first blessed memory in the known brought boycott bsho"t mhr"m mrotnborg sheet ki"g, obsho"t signed counts ho"m sign c"a. 



Every functions and comes on the stamped informs as such because he is a partner is authoritative, and the avoid, on it said rbotino blessed memory : And deficit will not be able to this inclusion that numbered his components to talk authoritative and he will not number their nation ( in the without celebration t, in ). oprsh"i : appointed his components to talk a good deed, that told him comes our nation, and not went. Situated that lacks himself from the same their mannas. He will not be able to limnot, more in the same their mannas, that already they made the good deed. 

By the petition of tpiltino before lord of the worlds [worlds lord] that will take place in us soon things of nbiao : Mark in the sentence will cash and exile in the justice ( her deliverances a, cz) , 

"War of the WORLDS"


We stood on us good deeds, and heading them the sabbath of our judge [judge sabbath] cbrashona and our adviser as at first, and therefore we sever and write this treaty, 



Signature
; z ; was
Signature
; z ; was

http://www.beith-din.com/dux62.htm

Report from activity of the association [association activity] by the year of htshsb
Below report from activity of the association [association activity] in the course tshs"b ( preliminary draft):

· because and we experienced the turn lgdoli the generation from all the courses during them of several years previously in the goal to receive their support to establish big one court for all rule Israel. 

· and because and the reactions never negated the idea but anybody from the big the salesmen avoid to give a support on behalf of it or other, we were:

· or that avoids to experience an opinion or that said : " I do not determine ", " I want to hear what great felony will say in the matter ", " I should think thereon " ocio"b.

· by the those circumstances because and good deed ka"o ok the good deeds of the Rambam that are authoritative on us to establish a big strong court and exists, expense of reading [reading expense] b52000 forms of quarrel of committee Elat in the synagogues. In reading was asked offers of nomination [nomination offer] to the companies in the big active court concerning process a choice of judges to the big court.

· became clear that the responsiveness was moatt. There is quarrel that his apprehension in his honor that to the great it or other or to the position of this rabbinate or differently. Usually there was his apprehension ashot thing from without me explicit instruction whose that sell cgdoli the generation ( every course ogdolio ).

· our impression was because there is in the laden subject it also very much touches and no furthermore.

· according we convened those who interested and answered in my origin of arbor day [arbor day origin] tshs"b. In this assembly is chosen a committee to the advancement of the subject [subject advancement].

· summoning was authorized to augment her extent. Summoning will convene in any way possible once in 3 weeks.

· was decided intellect of friend [friend intellect] will pay 35, per month. 

· tsrop friend to summon her will do from between the friends of the association.

Report of activity [activity report] by the year of tshs"g
Below report of activity [activity report] 

In the course the start of this year became clear because there is a place to try to convince pastoral the generation to support the idea. According was prepared by means of the great deer aidan pamphlet authorized that was invented to the perusal to the potential supporter.

Below contents of the pamphlet [pamphlet contents]:

lcb ' decrees the generation of the righteous great genius [righteous great genius generation] ... ; a"tilsh

Further to be us at ct"r before counted weeks that we asked his respect on good deed from the doctrine to choose adjacent and from since that this good deed she in the frame of dies a good deed and we heard mcb ' that the delay to this good deed because the adjacent should be worthy to order in all the doctrine in entirety and as the things of the Rambam by the went sanhedrin p"k went h ' and blessed memory and they have appoint whoever that will want to the single things and he that will be worthy for all the things how intelligent amazing that worthy to order for all the doctrine in entirety there is to the court to depend him etc... ', ai"sh and source of the things [things source] the Rambam are those correspondent of second bread that he is Jerusalemite p"k dhgiga ai"sh and also proven from Rambam interpretation that are ancillary and blessed memory name inside his words and more ntbar in the celebration dbni marba that even to constitute him to talk one is not allowable until that will be intelligent in all the judgements of the doctrine ai"sh.

Moshiach ben David, false Christ anointed king of the great harlot

And there are to pressings on it that as you know/but the Rambam wrote bp"a went sanhedrin the and blessed memory every city that not in her two intelligent big one worthy to teach and to order in all the doctrine in entirety one knows to hear and knows to ask and to answer not moshibin in her snhdri though because there is in her thousandth from Israel ac"l oai"sh in the second money that wrote and visible the remainder that should that there will be know to ask and to answer in the a little their judgements though that they do not know to ask and to answer in all the doctrine dal"c your she will become in the sanhedrin of people [people sanhedrin] that they will not know to ask and to answer, ac"l, and proven that from mannas in the sanhedrin though that unworthy to order in all the doctrine in entirety and how correspondent hr"m bp"d went h ' that should be worthy to order in all the doctrine in entirety. And you have will be sat it according to what correspondent of the bread [bread correspondent] changes bp"b went sanhedrin went a ' shhr"m correspondent that not mamidin in the sanhedrin between in the big between in the little but intelligent judicious people moplgin bhcmt the doctrine have a numerous opinion etc... ' and correspondent on it is the bread changes and blessed memory from that above dbahd knows to hear one knows to talk sgi, already rationalized bhh dhca not laicoba will be verified is not in their eye but one years to talk one to hear and the remainder that will be a little intelligent but that there will be all of them moplgin bhcmt the doctrine like that wrote here rbino it is not but to do a sanhedrin that not above/up/upward will number but millimeters them the years or g ' bbnonit or d ' sensibly should that knew remainder of the things that remember a here and according to the bread changes and second money that wrote that remainder of the sanhedrin quite that there will be proficient in the a little judgements there must be what correspondent hr"m bp"d h"h that there will be worthy to order in all the doctrine in entirety we were to begin with and if want to do a sanhedrin that not above/up/upward will number and as my thing hlh"m but in retrospect all of this is not laicoba. And so much additions ra"sh by her parents sheet z. a"a the h"d and blessed memory and it's possible shmoshibin in the sanhedrin though that he is unworthy to the instruction ai"sh and so much hrdb"z bhl ' sanhedrin of chapter [chapter sanhedrin] in ' h"z shhr"m correspondent shbi"d of g ' though that not mdkdkin in them in all those the things should that will be in each one of them seven things are those they are intelligence oanoa and show and a hatred of financing and the love of the truth and a love of are syllabic them and has a good name and all those the things mporshin they are in the doctrine etc... ' ai"sh. And perused bsho"t rlb"h sheet sh"g and in the new printing press of sheet [sheet printing press] cg that also mhr"i birb orlb"h understood shhr"m talks bbi"d adjacent ai"sh more in the sheet shc in the new printing press of sheet of charm. And so much buffer of education [education buffer] of sign tts"a ai"sh and also turns out that as you know/but hr"m brings visibility mbi"d that appointed Moshe quarreled and so much second bread ai"sh. And here brdb"z correspondent and blessed memory oa"t as you know/but that were not found g ' that there will be to them every hmdot what will do Israel and who fisticuffer to them oi"l that were not said those things but to begin with that if come to stand judges will request those who there will be in them from these pit and if will were not found g ' will request in ' and join their nation are one and if will were not found years will request one and if not situated will request g ' that will join in them hmdot these in all their trio and never will choose the bad in his paucity and will not stand Israel without judges there won't be aoibino crime and develop bdoro as Shmuel in his generation since that received them on them though there won't be in them hmdot these dinihm judgement etc... '.

And according to it there must be what correspondent rdb"z bhl ' sanhedrin p"d hi"a that seems that should hnsmh that there will be worthy to order in all the doctrine in entirety and far to because there is in this generation those who worthy to order in all the doctrine in entirety and so much hhzo"a in my compilation ho"m s"a signal g ' to dhm miri in the membership as correspondent hr"m explicitly the ancillary p"k dsnhdrin that from mannas is previous the head and on the way it is unquestionable that should that will be worthy to order in all the doctrine in entirety and as my thing hr"m bp"a went h '. But if from mannas are previous bi"d of three adjacent not in them a delay and as my thing hr"m in h"z and according to from and to the undersigned otos ' ra"sh also remainder of the sanhedrin [sanhedrin remainder] from mannas no that unworthy to order in all the doctrine. oa"c you have to appoint firstly courts of three adjacent on mind the wise of Israel and as my thing hr"m bp"d hi"a and to begin with we will search the good that in each with Israel olcshngia to number of 71 select you that are amazing that worthy to order in all the doctrine in entirety. And in my book ashot sentence of worthy pamphlet [worthy pamphlet sentence] to order etc... ' brought according to the Rambam in his introduction next to the strong that if know and proficient in all the things of the Rambam micro worthy to order in all the doctrine and as such universe what is said oashiba your judges cbrashona and your advisers as at first and the thereafter will read you city of the justice bb"a.



The pamphlet was returned after perusal and was asked an explanation opposite the fact that the vision of man [man vision] rejected course like this. Pamphlet of explanation [explanation pamphlet] like this situated in the preparation.

And will be invented to the additional perusal to the personality is this.

In the meantime expressed the great complete boy Shimon from the big court to be adjacent first. The association concentrates at this time in the two tracks to bring to the support of are rabbinical Israel at all and main world of the doctrine [doctrine world] especially to support the accreditation of that is adjacent the first. To the effort joined also the great brightens Mazuz ab"d in Tel Aviv. Given up to here support of ash / Ruth rabbis in the course.



Reactions 

Writing of new reaction [new reaction writing


And on the stamped- 



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Allowable and advisable to photograph there distribution


In order to receive a concept on the sides hhlctim the different of the idea to establish the big court newly is recommended to peruse the sources that come:

; a ashot sentence – the great deer aidan ( tshn"h ). By the expense of the connector Shimon that is righteous 27 Jerusalem.

In. Renewal of the sanhedrin [sanhedrin renewal] in our renewed state – the great to financing blessed memory ( tshi"a ). By the expense of great institution kok.

; g oashiba your judges – the great deer mkobski ( trh"ts)

d.thomin y"h ( tshn"h ), sanhedrin now a ' 448 – the great Moshe tsorial

The. hmain ( will soak tshl"a volume y"a newspaper a ' ) cancellation of the sanhedrin [sanhedrin cancellation] and authorized and their renewal a ' 58– the great gave aortnr



The rudiments hhlctim to the activity of the movement [movement activity].

Next body litol leadership on with Israel must suck a his strength from all avenue is peaceful confidences of Israel.

According we act on base of Israeli rule [israeli rule base].

Our faces for all the accessible synagogues in the country by means of the company of distribution [distribution the company] b52000 forms that read to the public to take part by the choice of the people are appropriate. We convened according convention in Jerusalem and according, in the form of parity [parity form] of value for all participant were chosen the different people and was decided on continuation of the steps.

The reasons to the taking measures on the way this are the sources that come:

That arranged tune hshn sentence of sign [sign sentence] ks"g.

Great talmud study oihi ts"h

Light of life [life light] of things l"g the'

Rambam are bitter p"a h"z

mhr"m from Rotenberg sheet ki"g 

Great talmud study of the judges [judges talmud study] ' signal z'

List partially of the friends of the sanhedrin is private background about them:

http://www.beith-din.com/xvrim.htm

Explanation of background [background explanation]
The friends of the sanhedrin are in the most of them people that enjoy migia their spoon. They in the frame of the supposed in the second – loved the work and that please the rabbinate.

In the most of them the decisive takes place a demand of the Rambam to deal in the doctrine without litol thereon remuneration from man do not depend in their doctrine in the man but those who said and there was the world.

triune gods/Shekinah/Elohim

Order of advertising [advertising order] of the names does not teach on order of the importance. He rinses according to kibbutz of the information [information kibbutz]. The information on the people in this stage not always full



Delicate rabbi of stone [stone rabbi] Israel ( shtinzlts ) native of trts"z 
From race of the relation [relation race] – descendant ladmor"i livingrooms and more.

Steinsaltz, Nasi


The great delicate stone Israel shtinzlts was born in Jerusalem by the year of 1937 to the secular family. He testifies on himself that read Marx before read the bible. And but/auditorium his father, which claimed always that unimportant him if person will be apikors or believes and only that there will not be with Haaretz, brought him in the young age teach that will teach a doctrine.

In tandem to the instruction of the doctrine [doctrine instruction] learned the great shtinzlts mathematics and chemistry at the Hebrew University. btsairoto established innovative school in the area of the south [the south area], and in the age 24 there was to the manager of the most young school in the country.

By the year of 1965 established you " the Israeli institute to Talmudic advertisings ", and from the same time and hither dedicated himself to the great task of translation and interpretation the Talmud in the without and Jerusalemite.

Talmud bavli of Babylon and the Yerushalon talmud

 His aspiration, the a transport of and come Trues, she to open gates of the Talmud and to enable for all Jewish concerning he is an access to the treasures of the wind [wind treasure] that are big of the nation that is Jewish. "The Talmud that is explained " became one of the Jewish most important creations that go and was created in our generation. Up to here exited in light of 36 volumes of the Talmud my Babylon and one volume of the Jerusalemite in Hebrew, 21 volumes in English, 18 volumes in French and 4 volumes is Russian.

By the year of 1984 established the great stone Israel you " institutions of source [source institutions] of life " in Jerusalem, totality of institutions of education that reflect a perception of aolmo the educational the exclusive. Nowadays learn in them c760 students, from age 3 committee after middle.

By the year of 1988 received the great stone Israel prize Israel on factory his life.

By the year of 1989 doorway the great in Moscow his meeting, the first that won to the recognition and to the auspices officially of the Russian government and of the Russian academy to the sciences. Nowadays act in Russia a few more institutions of education [education institutions] sponsored by the great stone Israel : The Jewish university of Moscow, the school to the teachers and horticulture ( together with institutions " light of doctrine [doctrine light] " ) learned ", the organization to the teachers to the Jewish tradition in the friend of the nations.

In the same year, established his friends and supporters of the great shtinzlts a fellowship of " thousand " in United States, in England, in Australia, and in Israel, hmkdisha herself to the distribution of my great thing and to the support in his institutionss are many.

In November 1995, suggested the chief rabbis of Russia and leaders of communities put to the great shtinzlts to receive serves " doלcoיbאnהi rטbהin " spiritual leader is Jewish Russia.

In 1996 exited in light of the first volume of the Talmud that is explained in Russian,, that he is the first translated volume is Russian modern. In the same summer removed the great in light of pirosho a mask of fathers is Chinese, and discount of seminars [seminars discount] in the subject of thought in the universities big'ng oshnghi.

Additional for those publicized the great shtinzlts books and many varied wide articles are thematic. His books saw light in the great languages all over the world, from Brazil committee to the far East. The great increases to appear by the communities Israel in the world by the lectures and in the rates of doctrine, and also he is invited to the acceptability in the well known universities such as yil and Princeton, and he was interviewed great in the press and in the television all over the world.

In March 2002, the Israeli institute lprsomim Talmudic used to/would win the prize in memory of him of Zalman is foreign blessed memory, to the respect of the concert [concert respect] of the volume hl"o of the Talmud that is explained of the great shtinzlts.

To the great degrees of DR. respect from the meeting of university [university meeting] in New York, an university of Bar Ilan, and an university of Ben Gurion in ber Sheva. He participated by the year of 2000 in muinnellim“ world peace summit of religious and spiritual leaders”באו"ם built spits.

The great shtinzlts lives in Jerusalem with his wife. He is a father to triple her and grandfather for seven.



Rabbi of deer [deer rabbi] aidan native of 
Connector of books [books connector]. Stand in the gross head. 

His books, sound of count, ashot sentence.

The theoretician that found the way hhlctit to renew the sanhedrin properly.

Antiquary in the activity to the renewal of the sanhedrin [sanhedrin renewal] already tens in the years.

Served as judge in the court of the Rabbi Kedouri n"i.

Teacher went in the community lshoalim and beats a doctrine.



Rabbi yshaiho the Cohen holndr native of trts"z 

Native of United States, New York. Rose will want btsh"h.

Until a year of tsh"s – publisher of newspaper Internet of the Talmud that is biblical

tsh"s – great in the gross of the order.

tshn"b tshn"t engineer of logistic systems [logistic systems engineer].

tshn"a tshn"b, instruction in school to the administration of business [business administration] by the university of Tel Aviv

Rich background in the education, marketing. And management of projects [projects management] in the free market.



Rabbi Abraham toldno native of tshi"h
Father for seven.

Morocco mknas. Learned by varied meetings, orthodoxy and Zionist. Aix les bains in France, by meeting " tree of life [life tree] " bmontri shbshoits, " port Joseph " o"bi"s high to the technology " in Jerusalem ( institute of heart ).

Engineer of computers [computers engineer] on duty me development of systems and management, and expert to the alternative medicine.

Husband passed rich in the public activity for the sake of with Israel.

Taught by different meetings Gemara and went 

His connections –

Pamphlet " position hncri in the went"

Article of eulogies [eulogies article], proportions of the altar and his structure, reading of newspapers, nida and more.

Pronunciation and value –

ct"i Munich ( in his completeness ) on msctot that not business in them grammatical count"

"Gates of the paradise " lrbino Yakov kapil ( an expense of " exhibition of the books [books exhibition] ")

"Deed of pharmacist [pharmacist deed] " interpretation according to secret lrbino alazr pharmacist from Amsterdam



Rabbi to her him shts native of trts"d

Father to 11 children and grandfather to 41 grandchildren. 3 from his boys were grooms of bible in Israel.

Connected more m20 books on the bible. From them commentary of old testaments [old testaments commentary] on the way skinning and also the books

"Authenticity cronologit the bible " 1986, " the tastes of the good deeds from scientific examination " 1991, interpretation to her him on predictions of the redemption [redemption prediction] " 2004.

DR. to the physical chemistry

Rose will want with his family in tshl"b

Connector of more from 100 reports and scientific articles in English in the subjects of chemistry, physics, and computers.

In the country worked as scientist in the militaristic industry during 21 years.



Rabbi alitsor born corps tsh"c
Learned ten years by meeting of great center [great center meeting] in Jerusalem

Author st"m butcher and circumciser, 

Gleaned the book " lights that sanctifies " from doctrine of hrai"a kok on building of the temple [temple building], connects a book " times and places of year " on the holidays.

From learned and device of my author [author device] st"m 

Connector of articles [articles connector] poblitsistim quarrel in the field of the thought and religious law.


Rabbi Moshe is complete antlmn native of trts"g
Native of United States New Jersey

Student of meeting [meeting student] Yitzhak El Chanan omtibta life Berlin student of the great Yitzhak hotnr zts"l oiblh"a Aron shctr was authorized an accreditation includes to the rabbinate at the great uncle grinwld zts"l.
Comprehensive background in the rabbinate and in the instruction. Teacher to the communities of my comfortable boy.

tshl"d, ab"d upper of United States.

His books – to destroy the Israeli belief.

Eldest devil

To cash from wait for divorce

The big controversy on anchoreds

International expert to the physical chemistry

Value two aintsiklopdiot scientific

Connected a number of scientific articles

Innovator of number of commercial tricks from them secret.

Candidate to Nobel Prize.

Adviser l500 companies, institute and Weitzman to the science



Rabbi Daniel miclson, native of tsh"t

riga, Latvia. 

Rose to the country tshl"a. 

Of the great the researchers of the temple, geography tn"cit, proportions and weights, times in the bible, holy the new, between the suns etc... '. 

Part from the substance gave to find in the site www.truthofland.co.il. 

Connector of the articles-

Article on bounds Haaretz b"malin bkdsh"

And article on the form of the lamp in each through his opinion " ( Bar Ilan ).

Professor ' to the mathematics, department to the computer science and useful mathematics, institute Weitzman to the science.



Rabbi DOV Abraham boy of born ox [born ox boy] tshc"o
Native of United States is related to the uncle of the king [king uncle] olbash"t

Boy to the merger of evidence [evidence merger] to the traditional family. Educational secular background.

Resident elevates a friend.

Mature an university of Miami in the linguistics and no accredited on behalf of hkolg ' to the studious Judaism in Cleveland. 

Worked as reporter and there was a husband 3 ad agencies in United States.

Student of the great mshash zts"l oiblt"a the great and Yakov erupted n"i

Butcher of circumciser [circumciser butcher] and counts st"m.

Rose will want tshm"t.

From learned in the Spanish talmudic school.

Connected writings, books etc...' -

Prohibition and the rest

Their mixtures

Judgements of fines

Interpretation on the doctrine, Shmuel, where 

Book on a work of the ', interpretation according to prd"s on a mask of best wishes

Books in English, guide to begin living life as a jew

Arrangement to the count of haomr and a ten of days of answer according to intentions hrsh"sh

Server in the exclusive fighting unit in the army.

Served as great in her audience in United States ( williamsport, pa ).



Rabbi brightens Yakov, hkak the Levy native of tshi"t, 
Resident of star [star resident] Yakov 
Father l9 children

My pursuit – journalism, management of industrial economic projects [industrial economic projects management] 

Engineer of industry [industry engineer] and management – mature the Technion Haifa, in the frame of the studies is responsible computer by the faculty of industry and management, specialization : Management of manpower [manpower management] and marketing.

Initiatives of marketing [marketing initiatives] and from wide knowledge 

Student of institute [institute student] brightens meeting of center of rabbi, ocolli midnight. Establishes institutions of education [education institutions] are on duty and teacher in them. And lecturer in the on duty subjects.

Served Rabins Levy nhmni zts"l oiblht"a Yakov erupted.

In the army of diver [diver army] fights – commando days of. Commander an unit of marksmen in the reserve duty.

Languages, Hebrew English 



Rabbi Michael in the born eyelash

Student of great center [great center student] 9 years. And later including country of desire [desire country]

Head including judicial institute of country [country institute] 

Responsible to their expense in light of the connections of the institute a ' : " judgement, judgement and discussion " ; in ' : " assertions and visibility "

Taught 8 years by meetings of the order [the order meeting]

Has a first degree and two in the sentences from the university the Hebrew.



Rabbi Mordechai cslo native of trts"z
Marry of rabbi DOV aliazrob zts"l. 

Native of was shined. Return in reply btsairoto. Clear student of delicate rabbi of stone [stone rabbi] Israel ( shtinzlts ).

Nowadays the biggest expert in the world to the botany in the went.

Professor by the university of Bar Ilan to the archeological botany

Connected above/up/upward from one Hundred different articles in the botany in the went ocio"b. From them won to advertising in the prestigious newspapers science ocio"b.

Additional given details to find about him/it on the internet in the academic site of Place his work.



Rabbi of life [life rabbi] rits'mn native of
Native of United States


Rose will want tshl"h.
There was active in the Jewish education in United States

Manages the department to my contact outside of institute that sanctifies already 16 year.

Active bhnhgtm and guidance of my comfortable many boy.

Noahides

 Founding an organization to the comprehension between Jews to the gentiles according to the belief of the bible in the name " light to the gentiles"

Wanted speaker bkonprnsim two Years different. And he is englishspeaking the most adept in the subject that sanctifies. He has a program that steady vesicle in the program of television [television program] in United States ( his picture appears in New York times b3 aok. 99 lmninm ).

Correspondent of books [books correspondent] and many articles in English -

The odyssey of the third temple ( with rabbi yisrael ariel)

The holy temple of jerusalem

House of prayer for all nations

The mystery of the red heifer

The light of the temple

The encyclopedia of the holy temple

The light of life – the commentary of the ohr hachaim hakadosh on the torah

Reviving the stones – video documentary of temple mount destruction



By the same token translate to English you


The temple haggada with commentary by rabbi yisrael ariel

Haggada for passover with commentary by rabbi adin steinzaltz



And value the book 

Pri mayim chaim, original torah thoughts of rabbi david hertzberg z"l





Rabbi DOV Stein native of trts"t
Native of Israel. Father for seven. One mhogi the idea of renewal of the sanhedrin [sanhedrin renewal] 

Descendant of hmhr"l from Prague o"htori gold"

In his girls received a secular religious education alternately.

Was authorized to the rabbinate by means of the great to her him shtrnbrg zts"l from orthodox protest.

Server in the army on duty my battle in the infantry is required by means of the army chaplaincy more in his regular service to the roles in her frame, in her officiated in roles different that the last in which there was great of a brigade of armour.

From preliminary professions of the computers [computers profession] in the country. Developed and managed project of the computerization [computerization project] of census of the residents in the government and there was the professional main adviser of office of the treasure to the procurement of hardware and software for all the government offices and inspection on the institutes of the computerization that are big of the government. And no developed projects mihshobim in the private market.

Second husband of my mature degree [mature degree husband] from the university the Hebrew a ) statistic and her geographers in ) economy.

Accredited to the instruction of computers in the high schools.

Has an educational great attempt in the instruction in the schools of meetings [meetings schools] and seminars of religious orthodox jews and secularizations.

His connections -

Article on relational religious secularizations published in allowed " t'

Connection " answers to ' mind of truth [truth mind] ' " explanations surround on problems of element are great in the belief in our famous sea on the internet in the site www.beith din.com ( site him established to the advancement of idea of the sanhedrin ).

By the same token editor in the same site, sub site to the guidance of my comfortable boy in them there are his writings and of other rabbis.

Speaker Hebrew English Yiddish and few German.



Rabbi of eulogy [eulogy rabbi] Weiss native of tsh"d
mhogi idea of renewal [renewal idea] of the sanhedrin is active by the establishment of institutions of the state of the doctrine.
Resident of red root [red root resident] that in Samaria

Connector of about ten books in the literature Hebrew and tens articles in Hebrew and in English

Field of his specialization [specialization field] – the contact and the attachment of the new literature to our literary jewish sources.

Professor to the literature of the nation [nation literature] that is Jewish by the university of Bar Ilan.

Lawyer.

Editor of section [section editor] of the literature in first source ".

Additional given details to find about him/it on the internet in the academic site of Place his work.



Rabbi Israel Ariel native of around age 65 laoi"t
Head of institute [institute head] that sanctifies. Of the great the experts to the went the temple.

Connector of many books [many books connector] in the subject that sanctifies.

There was great militaristic soldier of soldier of the north [the north soldier] in the service determined 

http://www.beith-din.com/hxltot.htm

Decisions that got accepted:



; a To authorize bi"d limited that select to enclose to him more on duty people towards growth lbi"d of 71

In. To repair blessing of food [food blessing] according to immemorial formulae that in our hands like great arrangement Amram genius and more, have an attachment more is harassed the tradition of our fathers that in the country Israel in the goal to bring to the peaceful coalescence of confidences of Israel in their customs for the sake of will not be separate classes. In the side of this achievement [this achievement side] there is an advantage to accustom the public to congratulate actually on regularity of banquet on alimony, by reduction of the burden of saying of blessing of long food that she does not coerced.

; g To qualify chickens of the pheasant [pheasant chicken] is placid.

Record below:



In the matter when harnesses of chicken of the pheasant [pheasant chicken] ( phasianus colchicus ) and placid chicken ( coturnix coturnix)


We hereby in this to inform and approve a minister ' Shmuel Newman hi"o from captivity Samaria requested to hear the thing ' this went in the asked when harnesses of two aforesaid chickens.



And here – all the signs of our name [name sign] are intelligent in the pure chickens there are in the two those chickens. And additionally, saw that exist evidence specifically and devotee dwkniot concerning two of the aforesaid chickens. 



There is not Place to be satisfied in the thing that two those pure chickens and when rim to the food without pkpok.



To the against our eye were evidence specifically on clear tradition as regards two aforesaid chickens:



In the interest of chicken [chicken interest] of the pheasant pheasant, saw and we heard his explicit evidence has a here ( that was photographed ) and in writing, the stamped in writing his hand of the amazing genius mo"r r ' Joseph kaph zts"l, that this pure chicken in the known tradition him. 



In the placid interest, quail, saw evidence of the great uncle of eagle [eagle uncle] shlit"a that received ancillary butchers from the beards of the butchers in Jerusalem aih"k, the great respect monsa, beard of the Spanish butchers, and from the great Pinchas Eisen, sho"b in Jerusalem aih"k from the previous generation, that this pure chicken in the known tradition to the both. 



This and more – rabbi of uncle [uncle rabbi] h"i bar of life shlit"a heard from times the great alitsor corps shlit"a from ore, that he sho"b, that received from times the amazing genius mo"r r ' Joseph kaph zts"l the aforesaid intellect of the types of the pheasant is placid pure they, and there is not Place to doubt and to distribute between their types, that all of them call a pheasant or placid.



And hence – two these chickens as ministers for all house Israel.



And to the vision in the we on the stamped ( according to order of father [father order]) : 



Speech Judea boy yaish pleuritic

Speech Moshe is complete antlmn

Speech Abraham in the fire

Speech of inaugurated uncle [inaugurated uncle speech] Yitzhak bh"r life rpal

Speech hzkiho boy aozial

Speech to her him Alexander great boy Yakov Moshe sh"ts

Speech Elimelach boy Aryeh

; d To offer the formula a prayer of " nhm " dlhln as preferable formula to tell him in the 9th of av:

"Uterus d ' our Alec in your uteruss are many obhsdih the adherents on Israel with you and on Jerusalem your city and on mark houses your respect and on Place house of your temple [temple house], the mountain of the mourning and the sword, the destroyed and the desolate the datum by hand foreign, the oppressed in the spoon are wicked, oirshoho your enemies oihlloho will be recognized with you – because to Israel with you gave mark of heritage, and to the sperm yshoron inherited her bequeathing, because in the fire a destruction of, and in the fire you are a future to build her, as mentioned : And I will be her – spoke d ' – a wall of fire around, and to the respect will be in her."

This offer is relied on the original formula in Gemara is Jerusalemite taniot in ; and best wishes d g and she comes to prevent two deficits that in the acceptable prayer:

; a The saying the acceptable formula is situated speaker of lies [lies speaker] that as you know/but Jerusalem are built with construction in her and is not desolate.

In. The saying the acceptable formula is situated atheist in the favor of the Place on with him Israel.

The association attends to see that activity of the court [court activity] did not win to the public support as her buoy. Therefore decided the directorate of the association to try to convince main world of the doctrine [doctrine world]. According was decided to establish one day course in the subject of the sanhedrin [sanhedrin subject] that will take place according to that seem between as mounds of meeting " rivers " in the participation is personal key are important. The conference exited soon to the laborer.


http://www.beith-din.com/tklt_lvn.htm

 


The court of the association of encumbrance [encumbrance association] on himself task to harden existence of good deeds of the doctrine in the commerce by a deed of business so that there will be more compatible to the good deeds of the doctrine. The advertisings here they according to flowed information to us from different sources. Obviously made to be errors. Will be happy for additional information oa every repair of error [error repair] that will be invented beside us.

A preference of boys of Israel according to criteria of eulogies [eulogies criteria]. We were yshralioto of the salesman or and a hatred of Israel because he has.

In the first stage we bring information glmiot.

We request an information from all source about including/total business of details [details business] about the ownership:

; a Jews are Sumerian doctrine 

In. Jews are traditional, we were are converted to the appetite.

; g Jews are converted to anger – we were, amongst others, from hollow sabbath bprhsia or in the gill to the good deeds 

; d Who that they are not Jews

The. Arabs Moslems have Israeli nationality

And. Arabs created have Israeli nationality. 

; z Arabs of Yesha.

Take. Arabs are other. 

; t Who they are the companies and character of the subcontractors [subcontractors character] of ditto.

Number of the workers is including/total and a division of number of the workers in the business according to distribution of number [number distribution] of the workers according to my stone discerned forgoing. 

Http : / / www.toranet.co.il / shabat 

Shabat@morshet.co.il





Y Hillel@netvision.net.il

Address of Jewish professionals [jewish professionals address]





Work site Hebrew

Http : / / www.jewsite.org / avodaivrit



A list of businesses that guard a sabbath:

Institutions are Sumerian sabbath " summoning for the sake of the sabbath ", http : / / www.toranet.co.il / shabat /, shabat@morshet.co.il 


Taxis that act on weekdays only. (* Next to engage Jews only)

Smadar 5664444 the loaf 5827777 Givat Shaul 6512111 boy Judea 652111 redemption 6251222 spring 6257366

The city 5380777 htsomt5826666 hdwidka 5383899 bar ailn 5866666 their glory 5814111 the deer 5371666

aiznbah5371144 the peak 6421111 mountain of sceneries [sceneries mountain] 6518802 Jerusalem 6253223 rommh5385555 

High oak*

--------------------------------------------------------------------------------------------------

Taxis from emptiness of sabbath [sabbath emptiness] – discovered the nation of the hill of the boardwalk of the president the Palmach Israel are humid rise the town rhbia

---------------------------------------------------------------------------------------------------

Gas stations from emptiness of sabbath [sabbath emptiness] – pines fair knig 2 Jerusalem garden of the bell by Bethlehem 2 Jerusalem

The hill the French Jerusalem museum Israel Jerusalem Ma'Aleh Adumim, street Jerusalem Jericho 

nwa tree of street [street tree] Jerusalem Tel Aviv niot – junction niot Jerusalem city is complete – junction a here of ] Jerusalem

A town of comforts – way hnrita sald Jerusalem are high cluster parn Jerusalem

Pumps, street Jerusalem Tel Aviv




http://www.beith-din.com/daatemet.htm

The pursuit in the operation of the different problems [different problems operation] that were raised in my pamphlet " mind of truth"

Received agreed and blessing of the rabbis 

Joseph happiness ginzborg n"i, great of will be converted

And Yoel Schwartz n"i, connector of many books

------------------------------------------------------

Thank you given to the people that helped by the acquisition of information in the different fields :

Professor ' to her him shook, the institute to the mathematics Hebrew University. 

Professor ' Daniel miclson, institute Weizmann to the science. 

The great DR. Mordechai hlprin, the institute to the medicine according to religious law. 

Professor ' Mordechai cslo, an university of Bar Ilan. 

DR. Shimon bolg, the high school to the technology in Jerusalem. 



The things hnctbim here destined to appertain to the hard assertions that were raised versus a doctrine of with us omsorotio in the consecutive pamphlets that were advertised under the caption " mind of truth [truth mind] ".

The written here destined to the people is Sumerian doctrine is these that they are not Sumerian doctrine still.

In this stage, the things are arranged scarcity of computerized file [computerized file scarcity]. Without is dwelled, lcshtstim the editing to combine progressive ink, will print this. The file is given/possible to opening to his recipient in the diskette in the simple resources in my computer pc or also on the internet.

The file will pass industrious improvements according to information that will be gleaned over time. adcnoto will be identified by means of date of the document [document date].

Given and allowable to copy the file in the computer and to circulate him. Forbidden to circulate him in the change.



At times will do an use bnotrikonim:

; rzaa nba = hah

ao"h = lifestyle

ar"i = will discuss us rabbi Yitzhak. 

; aimshd ataisb = grandfather

d ' = nickname to the name the saintly blessed he. 

d"a = mind of truth [truth mind], the intention is to the pamphlets of the institutes " mind of truth " and to their connectors. 

The = wasp that starts ( we were the words of the primacy [primacy words] of the segment ). 

dh"a = the things of the days a '. 

Almighty = the holy blessed he. 

zia"a = remembered will protect on us artist. 

And = hs and hello, god forbid. 

ho"m = sensualist of sentence [sentence sensualist]

yo"d = shoots an opinion.

mohr"r = morno the great rabbi. 

nbg"m = his soul in the archivists of heights. 

Were " = his disappointing candle

s"k = little clause. 

ph"i = Passover today.

rm"a = rabbi Moshe aisrlish ( that wrote amongst others you are my custom ashcnz bsho"a ).

Rambam = rabbi Moshe boy mimon. 

rmb"n = rabbi Moshe boy nhmn. 

rmh"l = rabbi Moshe life lotsato. 

rm"k = rabbi Moshe kordobro. 

rsh"i = complete rabbi my Yitzhak. 

From = poverty mtibta, we were great of a group of students in meeting. 

shh"i = sabbath today.

sho"a = arranged table. 

sho"t = questions and answers. 

Shas = six orders, the intention for all that changes or for all the Talmud.

In the mark put the mask of, the intention is to her Talmudic edition hbblit.

Sheet in Talmud ( Gemara ) will be stated at times, according to notation of the characters [characters notation] that is taken care of, in the accompaniment of point to stand a ' for example: 

"pz. " and two points to stand in ' of blast for example : " PAZ : ".



The preparation of the substance does not financed by public budgets every that they.



Too bad that should manage a dialogue like this, concerning there is in this style on behalf of them of the controversies that raise that occurred in the middle ages between the wise of Israel to the priests created ( that many of them there were apostate ). What also because there are from the similar assertions amazingly to the assertions )the former( } for example in the relevant the prediction, controversy of r ' Joseph my flour, book of the pact [pact book], bag of the controversies ( 58 a ' 16 ) {. Considerable part according to the criticism are based on discounts advance erroneous ( maybe accidentally ), but also to the mortification, from within financial touches, within survivor of public monies [public monies survivor]. 

Like in all Place that occurs a discussion between boys of culture, essential that he will do from within respect and integrity and not to the goals nigoh. The pamphlets of the institutes [institutes pamphlet] " mind of truth " do not stand in the stone tests this. They are tendentious. 

Given there was of course to specify annalss of manager of the project [project manager] " mind of truth ", that Sumerian public of the doctrine received at the time you returned him in reply in the hot pretty form. Where in the things that wrote there is from any the persecution of the truth, and where there is from any a justification of cishlono by guarding of good deeds [good deeds guarding] in his life the private until that destruction of big pretty family, to the reader I will leave the jurisdiction. The interested will be able to turn to meeting in the settlement " ridges ".

It's worthwhile very to bring an interesting story concerning so:

At the end of the century 19 officiated as great in the city brisk " rabbi of life [life rabbi] solobitsik " that there was also head of meeting. Someday arrived to visit him one of his former students. And rabbi of life [life rabbi] discovered to his shock because this student hkdih his casserole ohtpkr. 
Open the student and said to the fought the former : " I have number of questions and difficulties is relevant religion, maybe will be able to mori and rabbi to answer on them?" Rabbi of life [life rabbi] sulked.

Continued the student and pressing on the religion more and more. And rabbi of life [life rabbi] continue and silent.

The student is not despondent and the plaster more line of difficulties and that the El Als hah to, on the Judaism, on the Talmud and on the religion. And rabbi of life [life rabbi] continue and silent.

Lastly break of rabbi [rabbi break] live his silence and asked the student : " students of, after ended your questions and your difficulties, I have question to you : Those questions cost in your mind before wanted lhtpkr, or lest after wanted lhtpkr?"

The student gmgm and lastly thanked : " cn.. Those questions indeed cost in my mind/opinion after tasted from lives of this world [this world lives] and requested lhtpkr. But what it is connected, as you know/but the questions so hard, and I am sure that rabbi of the genius [genius rabbi] will be able to brighten my eyes in them!"

We will torture a rabbi of life [life rabbi] and said : " students of the former. I know to answer answers on difficulties. Also on difficulties from the type that you raised I have detailed answers. The problem she, that these questions, adopted you as excuses lhtpkrot. You are not an exhibitor before questions, you are an exhibitor before excuses. 'On questions I have answers, on excuses I don't have answers!'".

Therefore there are not in the things hnctbim below fence of answers to the people of d"a. That as you know/but their problem is that they do not want to guard a doctrine and good deeds. In the times the acceptable calls the thing of defect [defect thing] in the sense of crown ". The things below are written to the those that were not hurt in the root hshrshim, we were with pleasure, but the things of the circulated pamphlets awakened at their place questions hnohtsot genuine answer.

In the annals Israel were two big of generation are famous that acerbated : yrbam boy of sprout [sprout boy] and that in the please the author. The first in which, opened, flattery of injury respectfully him, process of loss [loss process] of the ten of the tribes from Israel ( sanhedrin kb. ). Second, according to that seems, flattery of absence of belief [belief absence] ohtbtlot to the Assyrian culture, almost succeeded to arrive at the similar goal concerning that in TIM that are remaining ( sanhedrin co. ).

In spite of this also when Jewish arrives to Hebrew times pht in his wars is holy blessed he, as you know/but all the frustrations and the angers on produce a world will not disconnect him from him ( Shmuel in chapter of hand [hand chapter] of verse of hand : " ...To the not yהdלחh from him nהdלטh " ). adrba, man like this, lcshihzor in him, possibly that will bring as such happiness and kiddush of the name [name kiddush] in the world, and repair as such more than what shklkl up to here. Dear will be thought him the thing. As such will realize a purpose of anwa that she is a proportion of Moshe quarreled. Which therefore there will be the things that will be written, as much as possible, moderate and from within seriousness to the assertions to the font. 

industrialized attempting to isolate between the different assertions and to appertain to them respectively. If you that read are impressed that jump an assertion and she is unanswerable, flat our request to waken thereon, in order that there will be relation so.

There was pleasant to detect that the pamphlets reflect indeed search of truth [truth search] and not hatred and vindictiveness. The written things here destined mainly to those that search a truth. Between so and between so as you know/but part of the questions that embezzle, touch the problems of thoroughness [thoroughness problem], and purify an effort and perusal by the views of element in Judaism. Great questions they are actually questions of big of Israel to their generations, great times without me their answers if accidentally and maybe to the sorrow of the heart [heart sorrow] maliciously.

The peculiar he, shd"a could have been able to make use in the renewals of the doctrine of big of Israel are quarrel, in which there are tremendous difficulties on the Shas, that every one of them lcshtotsg before the innocent reader will think that world of the doctrine [doctrine world] of sword. And of course not so the thing. But that is way of a doctrine of truth. From within mutual respect and from within the persecution of the truth, deal peaceful confidences of Israel in the inquiry, in the appeal and in the excuse of the things of the doctrine, in order to descend deeply her purpose, we were, deeply purpose " desire " our maker of us, that as you know/but were not produced but in order to serve konno.

In all probability that the questions and their solution, in retrospect will bring contrary to expectation great blessing to the lady/increase of the belief [belief lady/increase] and instruction of the doctrine, and then will be found calculate the distribution of the pamphlets, in retrospect, bring vice versa crosshairs of their distributors. 

The operation of the things become willfully lilac in the line of the truth [truth line]. We were, defended views the Judaism, and in tandem there will be on inimical views, should shtinkna from solid sources. The intention here in our operation to avoid to protect on important values that they don't have base of my view [view base] is necessary in our doctrine. On the other hand when essential it's impossible to avoid to demonstrate an inferiority of foreign views. 

In the body of the things [things body]. Remember at times the concepts of secularizations [secularizations concept] of vacations ocio"b. Those most problematic nicknames concerning considerable part of the groups are these simply were captured or / and weakened they or their fatherss and their servitudes to their generations under pressure of glot bitter, including/total murder of crowds [crowds murder] and robbery of wholesaler, a prevention of ability to learn a doctrine, alienation from Jewish company, an annihilation of literature that aroma Judaism in her, a negation of a language of passed, broadcasts of radio and tv ocio"b tens ways of direct compulsion and detour to believe by the different beliefs that seem as simple clear truth. To this degree that those groups joined later who in good faith and who " to the appetite " are and their boys after them to the culture of from our axis during all appearance. This is the situation to his Assyria. Situation of secularizations, vacations ocio"b that life today in the environment in her given/possible to learn and to reconstruct their original culture in the authentic form, becomes in some respects more easy. The thing comes to expression in the movement going and grows of return in reply. 

But/auditorium you have to remember that process of returned in reply becomes not before brain of searches the way already flooded in the thousands of incorrect concepts that contravene a doctrine of Israel and disturb him to adopt her also after a long time. Part grows and goes from those groups starts to understand what aolla appearance of conversion [conversion appearance] and her aftermaths. He intensifies and relinquishes them. But/auditorium always always there is he that the speculative break and the effort do not seem him according to his forcess. In tandem created empathy going and grows of those groups with reproductions hncriot that returned them. ldabonno they also hobrim lmtsirino actually. Therefore the expression is secular ocio"b hnamr here appertains to the lost because there is a vital inevitability to do last efforts to their Jewish rescue from finished religious persecution. Those captives of war ( a war of culture with all the idolatrous world that rose us many blood I civilized therefore ) ours, and their boys after them, that lost the contact with our culture. To the sorrow to the in us, under pressure longterm appearance, very often, joined the war of reproduction of the rule [rule reproduction] is world against Jews or / and Judaism and as such changed to be to the traitors actually ( yrmiho t father, psalms kit kn"h ). Who that will not manage to do from between those prisoners the important turn, made within years is not great to be resided in the process of assimilation [assimilation process] like the apostate in the course all returns, if after decrease from Haaretz, or even also here between our neighbour hishmaalim, pronounced from Russia, h"aobdim the foreign " that flood country kdshno forces of the peace " the international the spys inside us. This situated process already now in his intensification, of course as regards the Israelis that descend, the assimilators bncr more quickly from all Jewish Diasporas. Also here in the country, already, to the mortification, there is a myriad of Jewish women that our the bottom bishmaalim. 



; a On errors. 


You have to discern properly between opinions of personality [personality opinion] of the wise of Israel in the different generations and ideals of the Jewish belief. Every saying, opinion of every intelligent here is obviously goal to the criticism for all person in Israel, examination and examination return. This is the cultured main work of the Jewish nation to her generations. There were the wise of Israel are quarrel from Moshe committee to dwell us shdaotihm his morning and went was stopped or was decided that not like thought. Supplier if there is intelligent important one that not morning on his view hhlctit. The wise of Israel are meat and blood. Allowable to them also to err. Relation of our respect [our respect relation] to the wise of Israel is resultant from the persecution of the truth that there was a candle lrglihm. Not only in the meaning hscolsti but also in their lives actually. They are not his Bush to thank/admit to their opponents in the controversy if erred. This relation mhibno to be careful to hurry and to negate an opinion that was announced by intelligent it or other. Still there is not the opinion hsint criticism. Possibly that in the aftermath of discussion of my criticism [criticism discussion] will be negated. 

There is not a sympathy in the any culture to the nickname of actions [actions nickname] of her spiritual leaders in the name " error ". The thing reduces relation of the respect [respect relation] to the things. The mother those who he heard once in the services of broadcast of what that she is a state that her upper court erred!?. Superfluous from this their specialization hmhshbtit and the creative of hz"l there was in the field of the sentence [sentence field] of the thought and the belief. To specialize them in the sciences arrived hz"l, usually, as integral part of problems hlctiot that were brought before them in the field of the agriculture [agriculture field], the zoology, the physics ocio"b. Be that as it may will obtain in our culture, culture of the truth [truth culture] without partiality, that even to Moshe quarreled from relations, according to the understood from the doctrine herself , errors, as mentioned brsh"i : In the desert of chapter [chapter desert] is not a verse c"a " ' and say alazr the Cohen and back ' ', according to that come Moshe rule of next anger to the rule taot... And also you find in the eighth to the reserve duty, that are said ( and read, t"z ) ' and foam on alazr and on Itamar ', come to the rule of anger [anger rule], come to the rule of error, and also ( in the desert about,, hey ) ' bshmao please the teachers ' and strike the rock, by means of the anger erred ". 

Secular zion must fall for talmudic Judaism



mtsino in Talmud is Jerusalemite shtna claimed to the rabbi akiba, that there was big the conditions, in the expressive form, you err : tanit chapter d ' the : " way cozba from Yakov rabbi Akiva pitcher of trouble [trouble pitcher] is Hamitic bar lies a trouble said a judgement he mlca mshiha said lia rabbi yohnn boy torta Akiva will go up herbs to smile and still cousin will not be comen ". 

{Translation the Aramaic from the word " pitcher " – when used to/would see bar cocba, used to/would say it is the king the Messiah.} 

Even the sanhedrin can err. Two first chapters by the mask of her parents deal in that regard. 

Remember this when they deliver you up to be afflicted and slain, for JESUS the Christ cannot err

On the Rambam we will say, ' from Moshe until Moshe will not arise as Moshe '. Even so his enemy from the wise of Israel and said that the Rambam erred. (Will be perused sho"t hrib"sh from the and also sho"t will prepare and Boaz is smooth a sign kl"d wasp that start " and what that the straw ". And also bsho"a yo"d ka"t explicitly hgr"a s"k ] y"g [ ).

So also we found in my thing we quarreled sadia genius will be perused a treasure of the geniuses [geniuses treasure] is smooth the answers gitin s"h : That there is we did not must receive a mind hz"l in the matters of nature and medicine only if the thing are acceptable as well according to our information.

So also mtsino in the things of rabbi Abraham boy the Rambam – article on drshot hz"l drish book of eye [
eye book] Yakov the " da because you"

Apparently that the error is the big advantage of the healthy. There is here paradox, forbidden you to err but your ability to err she that gives a value to your actions and your views. Much/many from the medicines of inventions [inventions medicine] of discoveries ocio"b resulted from errors. shridot of sexual life that are different over the land possibly and she is conditional in the possibility that will be errors bshcpol the cells. He is the judgement mistakenly hz"l. The errors are these vitality to the development of the Jewish world view and success to adapt to the cultured varied realities in order to swallow them to digest them olhpcn apropos aloki. Opinion of tna / Amora hnamrt instead of and in the time of felony can that there will be postdated completely whereas instead of and in the other time possibly that there will be owner of/having attacks. Indeed hrmh"l b"msilt straight " about ' says that went as house of eulogy [eulogy house] never, but/auditorium, tradition in our hands ( from house of talmud study of the acceptable and the followers of their students ), went as house of eulogy and to the future to come there will be went as house of appraiser ( " oikhl Moshe " lr ' Moshe grap tn"t mh. ) what seems today as impossible, like for example mouse that crossed a land. Possibly and in another 50 years will be possible. Or then will becomes clear that the things that we will say in the interest will change to be very belong oaninim. Turns out that this explanation of article hz"l ( best wishes sheet ld page in ) : " damr rabbi consented : Place that my husband answer aomdin, righteous finished not aomdin " we were the remedied error that ranch has an answer aoshtho according to this preferable view on those who not sin of rule [rule sin]. For whatever reason it is similar to the them the particles of the universe that act in him temporarily as substance and as wave. Absolute thing does not belong apparently never life : In the beginning great ( oilna ) affair t the " in his doctrine ] to say in the renewals of his doctrine [ of rabbi brighten found written, and here good very and here good death ". I.e. very good = good death ( and ). Turns out that still we don't have enough knowledge and comprehension by the recognition of aolmno certainty not on my way the maker in order to understand those paradoxes. 






In. Heritage Israel.



The doctrine from moment is given/possible to the nation Israel here is his spiritual assets ( " doctrine tswa us Moshe is allowed a community of Yakov " things lg d ). So called subordinate almighty to the adjudication hhlctit of Israel. At times also if there is in her error. His spiritual essence of with Israel is the desire to base thing d ' in the world. Whereas and the
Jewish nation of beast [beast nation] inside our compound world as is, we were, including many gentiles and great cultures, as you know/but obviously situated the view of the doctrine in the contact of industrious mutuality with other cultures. 

Views, concepts, coinages and words of different recorded cultures in our culture when the Jewish nation serve to the those opinions of crucible [crucible opinion] and distillation that at times reclines on generations. Therefore possibly to find foreign views that got accepted as their creation in our culture and there is that received different shade, different absolutely and no contrary. From this examination was caught with Israel is emissarial almighty in the world to the improvement and reclamation of every the found here in this world. 

This errand catch also as regards opinions of gentiles, so that there will be have a contents and positive weight to the distribution of thing d ' and his divine presence in the world. This is ancient expressed vision in the without scroll t. On the verse in the pentateuch in the beginning t " ' ypt Alecs fibrosis and house in my aloe-wood put ', beauties of ypt – Greece, will be in my aloe-wood put ", weight of Israeli cost to the not arranged on weight of angel. From this examination succeeds with Israel in his errand ( as the things of the Rambam ) works is that extent of the idolatry [idolatry extent] in the world poht and goes. 



; g The Gemara / Talmud.



Indeed the Gemara here is, in retrospect, apparently the last authority of a determination of went for all Israel ( will be perused the introduction of the Rambam to tell him a deuteronomy ), but/auditorium: 

1. There are blocked great points by the version of the Gemara ( mainly on account of intervention of htsnzorim pronounced and the apostate ) and understanding the Gemara what gram and factor to the disputes and to the criticism. 

2. This authority moknit to Gemara only and absolutely only in the field of my religious law [religious law field]. Concerning to the opinions and views by the creations of world [world creation], science, Eged )Bus Co.(S ocio"b as you know/but every time that they don't have significance hlctit they don't have commentary commit. We were given/possible to construe them in all by and the sail he will not calculate as husband of illegitimate opinions [illegitimate opinions husband] ( introduction the Talmud to the rabbi Shmuel the director, rmb"n – " controversy hrmb"n with paolos " ). In Gemara herself there is an admission in the thing of errors [errors thing] of the wise of Israel opposite the wise of pronounced. The wise of Israel thought because there are cases in them the wise of nations of the world [world nation] more right and no agreed because there is an intelligence in the gentiles ( of course according to you understood the scientific then ) : In the without Passovers sheet of side [side sheet] of page in " said a rabbi : ...onrain dbrihn our desert ". And also mtsino in the things of the Rambam " teacher are perplexed " smooth g chapter of hand [hand chapter]. Of course there is Place to the reconsideration in the things according to the information that resume concerning at times possibly that what that announced/india erred.



; d Position of the prophet [prophet position].



When the prophet acts as intelligent will apply on his words the supposed in the introduction a. 



The. Sanhedrin.



on duty reproduction today act in the situation of disability. Absence of sanhedrin [sanhedrin absence] prevents the receipt of essential decisions of vitality in the different fields and update of many religious edicts concerning in all judiciary there is not a law is interpreted or their disruption but by the upper adjacent authority so ( except for local regulations is ad hoc that concerning them there is limited known authority ). Simple estimation she shlcshtkom the sanhedrin will be it is a decisive step in the process of the redemption [redemption process]. The present situation is similar to the condition of company that she doesn't have upper court and not authorities of enforcement [enforcement authorities]. 



And. Equality.



With Israel does not act as company shwionit but as functional company in the errand. From this similar examination of the Jewish company [jewish company examination] to the army, as mentioned in the doctrine " oihi from stop that to put of year four hundred year oihi actually today this exited every armies d ' from country Egypt " names yb mb. Idea of the equality [equality idea] is in essence religious idea. This based idea on the discount that to the all person there is a soul, and this, while being spark aloki from over, she is immeasurable. So is brought btna Debby to her him great affair : " and because what nature of bee that she judged Israel omtnbat on them, that is/are not Pinchas boy alazr stands, testifies an I on me the heavens AND the country, between gentile and between Israel between man and between woman between worked between that her can everything according to deed that does so the holy spirit of line [line holy spirit] on it ". With all of this, flattery of a love of Israel you d ' and desire Israel to do a satisfaction to our maker, as you know/but, weight of idea [idea weight] of the
equality vanishes and is deleted opposite idea of the efficiency. We were the division of the roles in Israel became not on base of the equality [equality base] but on base of usefulness to the lady/increase of power the effect of a doctrine of d ' in Israel and no on reproduction of the rule is world. Body of my inferior efficient equality [inferior efficient equality body]. This is the reason that in the war is operated an army that actually his definition does not act as body of my equality [equality body]. In the army actually there is not an equality in the authority. 



; z Upper value.



In the head of ladder [ladder head] of the values of Jewish stands desire d '. This value prevails for other value, that if insincere stand
we ourselves are these separate owner of/having attacks preferable and, ( according to the first precedent, a binding of Yitzhak, and in his footsteps by the temples of the name in the fire and in the water in their myriads in all returns ). 


To the essence of the assertions [assertions essence]: 

Newspaper of number [number newspaper] 1.



Assertion :

To Moshe quarreled were delivered in sinai 50 gates of wisdom lacks one ( new year ca. ). And how if yes the wise of Israel erred understanding the processes of life as such that believed because there is a creation of spontaneous life.



Answer:

; a The world view of hz"l in that regard indeed compatible quite views that his profit in their scientific world of boys of their generations. There is a place to suppose that if there was a sanhedrin exists today there were religious laws that touch to this matter are tested newly according to the known us today. Will be perused, the introduction ', that he doesn't have to the judge but what his eyes see – sanhedrin and and also according to the rule – is not in the heavens she. 

In. Be that as it may his business in this question of rabbis [rabbis question] in the last generations like for example rabbi Yitzhak lmpronti ( fear Yitzhak ) that decreed therefore, that not as acceptable, to worsen that not to kill as her yen in the sabbath.

; g The mind gives that there is not a creation of spontaneous life ( that not from life ), acceptable but/auditorium also the rule " did not see is not a vision ". Known also known on disagreement between the microbiologists of the experts [experts microbiologist] in our sea on the possibility to the living creatures are inanimate ( will be perused for example – value " life " in the encyclopedia the Hebrew volume y"z a ' 375 ). Things of doctrine they are eternal and were given also for generations in them maybe they will succeed the microbiologists to the living creatures. To the remainder attack will say that the view by which it's impossible to the living creatures as believe in her d"a comfortable from examination tamoltit ( superficial ) much more. She gives more attacks so because you have produces the tuner you that are healthy that only in the strength to the living creatures.

; d Peaceful confidences of Israel receive this, as mentioned in Gemara the in. And more be that as it may those who not believes as such he is not an atheist mainly. yaoi in the introduction g '.



Assertion : 

There are only tri"b good deeds ( and not tri"g ) because good deeds that run occur regarding that not there was and was not produced ( Rambam will not do kat ) we were " the prohibition to eat ' that run hmthwim from the mustinesses ' ". 



Answer:

; a Will be perused reply to the previous assertion.

In. The Rambam in the frame of description [description frame] of matter hshrtsim appertains lshrtsim as those and so they were described in Gemara. The source he hspra. Will be perused the introductions a g.

; g mnin the good deeds is matter of tradition. Also if will be deleted a count of certain good deed still there are great known disputes properly about the question what they tri"g good deeds. The method of the Rambam is not unique. For example the Rambam is not a counter of good deeds [good deeds counter] of settlement a"i and also counter of good deeds of belief omshigo hrmb"n vice versa.

; d We have bmsortno great wonders from this type. Like for example the known myth by which future of almighty [almighty future] to do a banquet are righteous precursor of whale to the future to come ( in the without comes btra ah. ) unintelligible rule what it is to their small hook. lcshttconn the sanhedrin apparently we will know. Will be perused also sho"t signed counts a part in ( shoots an opinion ) sign yt the " and I said because ". 

And. There are from the productions that indeed created from the mustinesses. They created from eggs or larvas ocio"b that they not nhzim to the eyes of normal person, )??huh??( also sharp-sighted. Just as that productions in the size like this they are not forbidden to eating concerning they not are thought to the entity hlctit, so also they not are thought to the entity to Need a creation of visible life to the eye of the person [person eye]. On behalf of it is the assertion that productions nbraim from the mustiness is possible ( yaoin Moshe and hey, testing of food properly a ' 97, that simpleton of life [life simpleton] in magician froze, on me pigeon a"z p"g, letter maliho h"d shn"o in the note, hzo"a their sick the g ).



Assertion :

hz"l erred understanding the reality concerning believed because there is a mouse that crossed a land, and therefore arrived to the disproved conclusions.



Answer:

a.ain the previous state a ' in '.

In. An adjudication of went on base of error here is familiar entity in all social system. There are judicial cases that in the world of the lawyers [lawyers world] of every state are acceptable to think that her upper court erred. With all of this, as you know/but every court in the instance more low must receive onward the decision of the error of the upper court of her company until that this decision will be repaired by the upper court by himself ( )??huh??( also in the other composition ). So it also in the on duty company. This is the reason therefore that even change clear " will receive to Need the decision hhlctit his this thing is acceptable today as error. From this examination indeed we are prisoners in the system of decisions [decisions system] that expect the reconsideration by the sanhedrin that we expect that will prepare quickly in our sea and will discuss and test this newly. You have to estimate that will arise sanhedrin cshtsbor
Sumerian the doctrine will comprehend to unite, maybe even before that there will be most of in the country of the sacredness [sacredness country]. Until then we don't have authority as organized responsible public lsor from decisions that our disruption in the proper proceedings.

 

Shinar where they Builded them a Tower in Babylon and made a shem for them selves, and they say they are gods



; g An adjudication of went according to theoretical discussion that he doesn't have significance yshomit at the time of the discussion in him or even any entity in the reality here is normal thing in the discussions in Gemara. He is one of the advantages hmhshbtim of Jewish reproduction. This thing becomes by the issues " boy sorr and teacher ", " city hnidht " ocio"b. A method of this normal thinking you lomdia to the abstraction. Not here place to expand the discussion in the significance of Jewish resultant intelligentsia from style of discussion [discussion style] like this. Therefore also went this possibly that in this stage she in the frame of abstract discussion whereas within time, with development of professions [professions development] of the microbiology, and in particular, apparently
, the genetic engineering, there will be the thing is realistic. 

; d The source from him was brought that brought a rise points d"a when corpse is discussion with Cleopatra the Egyptian queen of the corpse [corpse queen]. The example in her used hcmino in order to answer her comes to conciliate her mind according to her her beliefs. Not from here vision in their mind of hz"l lcshatsmm.

:



Article hz"l " watched baorita and produced a world " is childish article. And because possibly that the error of Amora or tna occurs on them name aorita that on his mouth was produced the world?!.



Answer:

a.haolm we will deforest with the ability to err. perused an introduction a. Therefore occurs on my thing tna and Amora put aorita that on his mouth was produced the world.

In. The assertion also her mine on turn according to the continuation that quoted from the Rambam in the teacher are perplexed part g chapter of hand [hand chapter]. That as you know/but the claimant thanks if yes that he is an intruder to the open door. That as you know/but the wise of Israel acted in the matter from within knowledge and full awareness. 

; g d"a was caught to the word " doctrine " that she is a variegateds. For example we believe that everything hinted and planned in the doctrine. If yes also things of my husband d"a is doctrine, to the majority of the absurdity [absurdity majority]. With all of this in the meaning of the intention, those pamphlets of course they are not a doctrine, but, converted.



Assertion :

Education lhstgrot proves a weakness. The weakness is resultant from it that the truth situated by the hands of the public is free " contrary to expectation. 

Global Enslavement, Noahides to these gods, who are NO GOD


Answer:

Indeed right the thing that Sumerian public of the doctrine [doctrine public] is situated by the position of weakness. This is not resultant necessarily from it that the truth situated b"ciso " of the public is free " contrary to expectation. (A note of by the way, the nickname " free " shadowy quite that as you know/but smokers of drugs and drunkards not " free " so also subservient people to the greed of ariot and should fear in the inertia from a disease of aids or jaundice that is heavy b ocio"b ). There might be other explanations. In order to explain the things should enter the mask of are painful of relations between " free " to the believe.

 

You will be forced to bow to their dragon

 There was a place to avoid to write this if the relation is Sumerian doctrine was more restrained. Indeed the educational official line in the institutions of the education [education institutions] tries today to design the rest of moderation and mutual respect. With all of this, today, in hour that to the media outlets of larger power [larger power media outlets] in the design of opinions of trainees of system of the education, turns out that my drug from here mutual respect vice versa, almost every representable information in the communication distorts derogatory and foments ( this I say from personal attempt cshnochti before as twenty year that interview that was recorded in sound Israel " with years from members of " organization exiters of an army of adherents of doctrine " in him told shbts.h.l. There are religious severe problems, was not published. When I clarified with the interviewers why, I was answered " it is not manin"... ). But/auditorium, blit choice, direction that was imposed a fault in the intelligentsia of Sumerian the doctrine there is a constraint to answer within the deployment of the sheet and willfully to answer to the assertion and note not. Weakness like this is the downloadable there was during all years of appearance [appearance years] opposite great opinions that not there was in them a veritable iota. And because the Christianity that is idolatrous and the Islam more the primitive right from the Judaism. Even so dissociated peaceful confidences of Israel from contact with those cultures because he becomes in the conditions of lack of equality and fair chance. shig and shrub between boys of cultures stands always under tsila of the social reality that controls the same time. Big of the philosophers ( like higl in the matters of the Christianity, oaplton bhkdisho rooster to work foreign awilit and more ) expressed at times in the form mgocht by right of the religion of the domineering [domineering religion] from any his shahs inside the environment of her influence. Who that used to/would arise and claims then shhigl or aplton charlatans bamrm those things was was caught ctpshon. Here in the country of leaders [leaders country] of the media outlets, broadcasters of commentators ohogi opinions " sell " select to their role and are interviewed, in the form from crosshairs, mainly understands people of the public is free " and their pronounced friends while being together most of. Most of it wins to the representation that he much passage to relate him the numerical in the population. hogi opinions are religious ( and actually to a degree also hogi opinions are national ) embezzle on miracle mainly when their opinions cost in line with the views h"cprniot " that drive ( for example, without to try to underestimate here from his image, hprop ' yshaiho libobits blessed memory ). Also the courts so. In the hour that the boys of the religious public of counters [counters public] of third from the Jews in the country ( according to ytsogm in the parliament, in spite of because there are Sumerian considerable good deeds that not point idealistic cargos or as those that point to the parties that they are undeclared as religious ) as you know/but in the court the upper sit an upper one judge of moderate restrained yarmulka wearer that actually also he is select by people " searches " on mind to be " rose fig " o"yes man " ( " say they " ), not here intention to determine that he indeed realizes this, although, undoubtedly that he knows why they made him you are a benevolence " this, membership to the upper judge. 

The fear of the secular population from the Judean effect of orthodox jews [orthodox jews effect] on the youth is transparent and he comes to expression in the prohibition of concert of lecturers have this quality in the army are middle and in the universities and no in the ugly struggles to the prevention of ability of lecturers and those rabbis to talk freely in the auditoriums them try to bar before them also within a contravention of contracts ( the interested will be able to receive from the great Amnon Yitzhak rich information ). Thoughtss of religious people moalmim by hand shameless level. For example known and famous plural thoughts of belligerent ts.h.l. In the frame of the connection [connection frame] h"monomntli " " shrub fight ". Who knows that in the frame of the interviews [interviews frame] with the combatants towards arictm as creation mogmrt the binoculars you are belligerent ts.h.l. Were interviewd also people is Sumerian doctrine. They of course announced those different thoughts of Bonn ton " of the secularizations. The result of the innocent public [innocent public result] thinks that this is thing is Israeli " intelligent " oh"rgish"... . We were not less and not more than cultured adulteration ( will be perused thereon in the newspaper " Haaretz " m11 June 02 lmninm that found to the right to advertise this after tens years, when to the detection of the adulteration [adulteration detection] was not already public significant value ).

So it also in the security. Already 50 year was not from world of champion [champion world] guards a doctrine on duty me command, registrees of commands, registrees of navy and air, registrees of departments of operations, apsnaot, or manpower, lieutenant of high command, commands an intelligence service, main the Shabak and the institution ; stands me the police ocio"b. Speaking in the hundred officers " to their generations ", not to mention subjects of role of high command [high command role] and police chief ( speaking in the tens ). The discrimination is transparent. Even man " from sayings of they " religious is not a counter to the role like this. This in spite of b