Day136 of 1290 of 2300
of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.
Revealing the Moshiach ben satan....then the beast out of the earth...the catholicos of the High Priest of Sanhedrin
Apr. 5, 2005 17:54 | Updated Apr. 5, 2005 17:57
Chief Rabbis to skip pope's funeral
Despite a Foreign Ministry announcement to the contrary, Chief Sephardi Rabbi Shlomo Amar will not join an Israeli delegation to Pope John Paul II's funeral.
"Pessah is just a few weeks away and the rabbi has a lot of work to do," said an Amar aide. "There is the whole kashrut apparatus to oversee, the sale of Chametz, not to mention the rabbi's duties as head of the rabbinic court system."
Chief Ashkanazi Rabbi Yonah Metzger will also not make it to the Vatican. "The rabbi cannot go because it entails being there for Shabbat," said a Metzger aide. "He has previous engagements and, therefore, cannot be outside Israel for Shabbat."
Instead, Director General of the Chief Rabbinate, Oded Weiner, who is not a rabbi, will take part in the funeral as will Chief Rabbi of Haifa She'ar Yishuv Hacohen.
On Tuesday the Chief Rabbinate Council sent its condolences to the Catholic - Christian world. "The pope, who declared Judaism's senior position among the world's religions, and who decried anti-Semitism and terrorism, was a committed champion of peace and justice.
"Our hope is that his successor will continue his legacy, struggle for peace and freedom, fight anti-Semitism and terrorism, and deepen the Christian world's awareness that the Jewish people are the forerunners of monotheistic religions
hahhaha the shekinah gods of male/female Triune polytheism of Talmud Bavli and all the daughters return to the whore mother
The very same way the ancients of the house of ISREALHELL the sanhedrin giborim will meet to secretly anoint their mere man king Moshiach ben Satan, this new Catholicos of seventy will meet in secret to anoint their false lamb in the secret conclave.......
Apr. 4, 2005 13:49 | Updated Apr. 5, 2005 14:17
Cardinals convene for first preparatory meeting
The College of Cardinals convened Monday ahead of a secret vote later this month to elect a new pope, with the red-capped prelates planning Pope John Paul II's funeral and arranging the destruction of his papal ring.
lord of the ring
The meeting at the Bologna Hall of the Vatican's Apostolic Palace was the first gathering of the world's Roman Catholic cardinals since the pontiff's death. After taking an oath of secrecy, they were to open any final documents John Paul may have prepared for them and to set a date for this week's funeral.
everything satan does is a secret
The body of John Paul emerges from an inner sanctum of the Vatican on Monday afternoon for the public to bid farewell. It was displayed Sunday for prelates, ambassadors and other dignitaries. Vatican employees filed silently past the body on Monday morning to pay their last respects.
The former chief rabbi of Rome, Elio Toaff, who had hosted John Paul during his historic visit to Rome's central synagogue in 1986, viewed the body Monday. He raised his arm before the body in a gesture of tribute. The current chief rabbi, Riccardo Di Segni, viewed the body Sunday.
hail to him who crosses river Styxx
John Paul's body appeared to have been touched up or embalmed overnight.
Up to 2 million mourners are expected in Rome to pay tribute to the Polish-born prelate who reigned firmly over his flock for 26 years with unbending loyalty to its ancient precepts, resisting calls from modernizers for the church to adapt.
their "Holy Father"
Mt:23:9: And call no man your father upon the earth: for one is your Father, which is in heaven.
In St. Peter's Square,
Where Nimrod's Phallic shembol is proudly displayed in the sun wheel...the obelisk, which is the focus of all media camera's
lamp posts were covered with impromptu memorials to John Paul, including flowers, icons, and handwritten messages and children's drawings pinned up with multicolored candle wax.
let the dead bury the dead
The Vatican's Swiss Guards, who normally wear gaily colored uniforms, were clad in black cloaks Monday as the official mourning period for the pope continued.
As tens of thousands of the faithful file past John Paul's bier above the traditional site of the St. Peter's tomb, the cardinals in their first preparatory meeting were dealing with the practical arrangements of disposing of the pope's mortal remains before they get ready to choose who will inherit his mantle.
John Paul himself set an imposing agenda for the cardinals in instructions he drafted in 1996, including the reading of any final documents he may have left for them. That could include directives on where he wanted to be interred, whether in the crypts beneath St. Peter's Basilica as has been done with most popes, or in his native Poland.
In addition, the cardinals were expected to arrange the destruction of John Paul's Fisherman's Ring and the dies used to make lead seals for apostolic letters, formal gestures meant to symbolize the end of his reign and to prevent forgeries.
The pope will be buried some time between Wednesday and Friday, with pageantry reserved for the highest prince of the church and in the presence of many of the world's secular and religious leaders.
The pope died Saturday of septic shock and cardio-circulatory collapse, but had been struggling with declining health for many years. He was 84.
"Even if we fear we've lost a point of reference, I feel like everybody in this square is united with him in a hug," said Luca Ghizzardi, a 38-year-old nurse among the throng in St. Peter's Square, with a sleeping bag and a handmade peace flag at his feet.
On Sunday, John Paul lay in state in the Vatican's frescoed Apostolic Palace, dressed in crimson vestments and a white bishop's miter, his head resting on a stack of gold pillows. A rosary was wound around his hands and a staff was tucked under his left forearm. A Swiss Guard stood on either side as diplomats, politicians and clergy paid their respects at his feet
But the bent cross staff of a shembolic defeated Jesus remains....
the shemborg sorrow
|Last update - 13:05 05/04/2005|
The `elder brothers' reminisce
VATICAN CITY - En route to the Great Synagogue in Rome, located not far from the Vatican, my taxi driver sung the praises of the late pope - including his relations with the Jews. "You know," he said (after ascertaining that I was "not Christian"), "the Christians did a lot of bad things to the Jews in God's name. The Crusades, things like that. John Paul II asked forgiveness for these things. He called the Jews `elder brothers.' You can figure out for yourself what that phrase means."
Christ believers, TRUE
followers of the Life Giver, who are not of the murderer and do not do the
lust of the murderer since the beginning has never ever slain any man for any
reason whatsoever. The set up Pontifex Maximas for the Proxy, anti-Semitism is
necessary for the management of the "lesser jews" however did
exactly as his High Priest of Sanhedrin bid them. Do not be confused, for they
who STAND FIRM and Testify for the LORD of Lords and the King of Kings the
Life Giver the LIVING WORD are preachers of that Life and are no harbingers,
bringers of death and hell.
The synagogue-goers, of course, have not forgotten the event at which the pope used these words. It was during his visit to the synagogue in 1986, the first time any pope had ever visited a synagogue. Rabbi Shmuel Riccardo Di Segni, the chief rabbi of Rome, was then a member of the congregation (he became chief rabbi only four years ago), but he remembers that phrase, "elder brothers," very clearly.
For, by the leaven of the Pharisees of Talmud Bavli and sorcery and Blasphemy they rushed to embrace the gods of Babylon and declared the gods of the jews are their gods too, and they watered down the Creator the Word of God and made him to their image. They Deny the Image of the Invisible God the Image which he made them, the Image he sent, Jesus the Christ, God and his Father. They say their god is the shekina triune gods of the jews, whom the jews say have no Only Begotten Son. They wail for Tammuz and say they have a god who has no Savior.....Yes indeed their big brothers
"It's an ambivalent phrase," he said. "In the sacred texts, both the Bible and the New Testament, the elder brother was always the wicked brother, the one who lost the birthright, like Esau. `And the elder shall serve the younger,' the Bible says. He compared us to Esau, at a time when, in the dialect of the Jews of Rome, the word `Esau' meant non-Jew. Thus this was no revolution. But the man in the street understood that you're supposed to love your elder brother, and it had an impact. We feel how people in the street, who previously lacked respect for the Jews, have changed."
Like my taxi driver.
Prof. Amos Luzzatto, one of the leading Jewish intellectuals in Italy, said that the pope's visit to the synagogue - which was built in the early 1900s, shortly after Italy first let its Jews out of the ghetto - had tremendous historic significance. "The only thing the Catholic Church did in the Jewish ghetto was to build a Catholic church where they gave sermons against Jews so that the Jews would convert," he explained. "The pope's visit to this synagogue was the antithesis of the [Church's] treatment of the Jews."
During this visit, John Paul II also made another major gesture toward the Jews: He spoke of Christian responsibility for crimes against the Jews. "He spoke of the Christians' responsibility, not the Church's responsibility; it's not enough," Luzzatto said. "But that was his limit, and one can understand this."
John Paul II also recognized the State of Israel in 1993, a century after another pope had told Theodor Herzl that he could not support Jewish sovereignty in the land of Israel for "theological reasons." And the pope did not only visit Israel in 2000, he also went to all the most symbolic sites: Yad Vashem, the Western Wall, the President's Residence. "He stuck a note [in the Wall] in exactly the place where, according to Christian tradition, one stone must not remain upon another, due to the eternal punishment of the Jews," Luzzatto noted.
Added Di Segni: "Compare his visit to the humiliating visit to Israel by Pope Paul VI in 1966. Paul VI visited only the Christian holy sites, he did not go to Yad Vashem, and he refused to call the president `president.' With John Paul II, things were completely different. Not that there were no problems: John Paul canonized Edith Stein, a Jewish convert to Christianity who died in Auschwitz. He described her as a model for Jewish-Christian relations, and many Jews were disturbed that this should be the model."
Oded Ben-Hur, Israel's ambassador to the Vatican, shares the generally positive assessment of the deceased pope. "He had a very clear policy of rapprochement with the Jewish people and Israel," he commented.
By visiting the President's Residence in Jerusalem, Ben-Hur added, John Paul II explicitly recognized Israel's sovereignty, which none of his predecessors had been willing to do.
The outbreak of the intifada halted the "euphoria" over the future of Israel-Vatican relations that had been sparked by the pope's visit here, and in fact brought relations to a "very serious low," Ben-Hur noted. Yet even then, he stressed, John Paul II knew how to distinguish criticism of Israel from an assault on its right to exist.
But Di Segni noted that not everyone in the Church favored the pope's new approach to Israel and the Jews, and neither he nor Luzzatto is convinced that this approach has penetrated deeply into the Church's lower ranks. "In many places in the world, Catholic education is still a source of anti-Semitism,"(insert Proxy here) said Luzzatto. "That's also the case with Mel Gibson's film [`The Passion of the Christ']. It's not that anyone in the film says you should kill the Jews, but the viewer learns from it that the Jews were bad." And, as he and Di Segni both noted, this film received John Paul II's blessing.
And there is also another side to this story: After years of ghettoization and incitement, Di Segni said, the Jews of Rome are naturally suspicious of the pope. That is why he went personally to San Pietro Plaza to recite psalms for the pope's health. "The plaza, not the church," he stressed. The pope may have visited the synagogue, but the time is not yet ripe for the rabbi to visit the church.
Upon leaving the synagogue, I was intercepted by a man named Angelo, who works there. He speaks Hebrew, fought as a volunteer in the War of Independence and worked closely with Di Segni's predecessor, Elio Toaff, who was Rome's chief rabbi during John Paul II's visit to Israel. Toaff often praised the pope, said Angelo. But then he would always add: "Don't forget that he's a Pole."
All Jews should become Treasonous dual Loyalist
"Jews Worldwide Should Be Granted Israeli
18:44 Apr 05, '05 / 25 Adar 5765
The head of one the original protest movements against the Oslo accords, Moshe Feiglin, says Israel belongs to Jews everywhere. The plan to expel the Jews of Gaza can still be thwarted, he says.
Moshe Feiglin, head of the Jewish Leadership (Manhigut Yehudit) faction within the Likud party, believes that all Jews who wish to be Israeli citizens whether in America, France or elsewhere should have the ability to be a citizen. "Israel should be a real Jewish State," Feiglin said, "which means it will be a state of the Jews. The state should be based on nationality and not on location."
Feiglin, just back from a visit to the United States, spoke with Israel National Radio's Eli Stutz and Yishai Fleisher Monday about the right of Jews living outside Israel to be involved in the debate over Prime Minister Ariel Sharon's disengagement plan.
and ALL the People Cry out.....give us a Talmudic king
of Qabalah sorcery to be over us
"Israel is their state too," Feiglin said, referring to Diaspora Jewry. "Even if you don't agree, you have to agree that whatever happens in Israel and whatever decision the Israeli government makes immediately effects all the Jews around the world."
Feiglin cited as an example the increase in anti-Semitism (insert Proxy here) since the 1993 handshake between Israeli Premier Yitzhak Rabin and Yasser Arafat on the White House lawn which launched the Oslo process. Feiglin says that the handshake and subsequent concessions in the Oslo process communicated to the world that the Jews have lost their sense of justice in their struggle with their enemies.
See Daniel 11, Giving up Jerusalem at Olso...Rabin
"Through the handshake, we said that it is the Arabs, the so-called Palestinians, who have the right to the land and sovereignty over the whole land and not the Jews. This is what immediately affected the lives of Jews in France, Spain, England, Germany, and in the United States - everywhere. We are all in the same struggle over here."
see Daniel 11, Dan of the hassidim the Robbers who are
attempting to establish their Hoodlum hoo haha....but will fall, for the LORD
comes with great Glory with his saints they slew on that Great and terrible Day
of His Wrath
On his speaking tour, Feiglin said he met many people with their hearts in the right place, but also heard reports of American rabbis telling their congregants that although the disengagement plan is objectionable, it must not be opposed by breaking the law or refusing of orders. "Manhigut Yehudit is coming out with a booklet in the coming week, containing the entire Halakhic discussion [of the disengagement], written from a perspective of Jewish Law, outlining why it is completely forbidden to obey orders to uproot other Jews from their homes."
Talmud Bavli the tradition of confusion which Makes the
WORD of God (Jesus the Christ) of none effect to them
Though the booklet was authored by rabbis associated with Manhigut Yehudit, Feiglin says it has been endorsed by Israel's senior rabbis.
Sanhedrin Beast risen out of the seas..........Rev. 13
Feiglin, who was a leader of the protest struggle against land concessions to the PLO in 1990's, said that what is needed to stop the Gaza withdrawal plan is faith, disobeying orders, and civil disobedience:
civil war unto the end of the war where their will be desolations....Daniel 9
"The good Jews in Canada and the US should understand that there are different rules and laws of reality here in Israel, different from any other place in the world. I am a believer and I believe this [withdrawal] will not happen.
It will not happen for when their wars break out, Dan Bushkevik will take these wars unto all the earth....WWIII.....June-July 2005
I am praying to G-d for that and ask every Jew to do the same. This is
the most important real thing to do. However, we are human beings and we have
the obligation to do everything in our power to bring about change. In reality,
the Holy One Blessed Be He works using our forces to do things like that. The
main thing right now is to encourage and ensure that people will disobey the
expulsion orders. That is why Manhigut is putting so much effort into this. Of
course the path of civil disobedience should be used as well - and will be used,
I can tell you, to stop the disengagement plan. And it can certainly work."
Feiglin also related to the recent US State Department declaration that Israel must relinquish its nuclear weapons. He noted that the Americans want Israel to be completely dependent on them.
The hasidim Chabad Lubavitch of the king of the North Dan, Aholah the whore sister, who controls the Whitehouse and the Sanhedrin
He warned, "If Israel is giving up its own sovereignty on a silver
platter, every normal gentile, every normal state, will take it with both
The Manhigut Yehudit leader pointed out a correlation between Israeli strength and receipt of foreign aid, despite lip-service criticizing Israel's policies. "If you make a graph comparing the aid we got from the Americans since [Israel's establishment in] 1948 and compare it to the political map of all the land of Israel liberated from the Arabs since, you will see something very interesting. From 1948 to [the Six Day War in] 1967 we got zero from the Americans - no money and no ammunition. We started getting aid and so-called support from the Americans after 1967 when we captured tons of land, killed thousands of Arabs and suddenly became the bad guy."
a Liar for since 1948 the American Taxpayer has given 3
trillion dollars to ISREALHELL
Feiglin noted that this trend continued until the Camp David agreements when the late Israeli Prime Minister Menachem Begin surrendered Sinai to Egypt. "Then suddenly we began to get less and less every year," said Feiglin.
Feiglin explains the trend in that the U.S. will support a strong ally that stands up for its own interests. "When we were the good guys and had almost nothing, we got nothing. When we were the bad guys, everybody may have spoken against us, but when you look at the bottom line we were the best American ally and they put all their cars in our backyard. Navy boats used to fill the Haifa port. Now they go to Egypt. The Egyptians have the Sinai, they have the oil, they have become the ally that America can depend on because we gave up our sovereignty. It all depends on us, not the Americans."
Feiglin summarized his point saying that the Jews must start depending on themselves. "We should know that we hold all the keys in our hands - the key to our future, the key to our kids futures -
Jesus the Christ is the ONLY who holds the Keys to King David, His House
and that none of that depends on Americans, American aid or the Europeans. I am not saying not to play the game. I am not saying to isolate ourselves completely and shun any relationships with the outside world, but this whole way of thinking should be changed. The people of Israel are the sons of G-d. We have G-d on our side just waiting for us to stand for ourselves
She-Kinah the polytheistic false gods of the Talmudic jews and their Two fold Judeao-Churchinsantiy proselytes
Kabbalah speaks of male and female aspects of the divine." Last time I looked at my prayer book, there were no female references to G-d. He is referred to as Father, King and always a "He". Am I missing something, or was your claim that G-d has a feminine side just pandering to modernists?
Can G-d Be a She?Question:
by Rabbi Aron Moss
Apr 05, '05 / 25 Adar 5765
You said, "The
Esther, Easter, Astarte, Ishatar, the Queen of Heaven, Venus.......Lucifer
None other than G-d - the divine presence that
descends on the day of rest. Why is G-d here feminine, while in most other
prayers He is He - masculine? Let's look an one major difference between
masculine and feminine attitudes.
The following conversation may sound familiar.
Brenda comes home from work to her husband Mike.
Brenda: I have had such a stressful day. My boss is an animal. He just hasn't stopped pressurising me and no matter what I do it's never enough. I can't stand his condescending attitude.
Mike: I've told you a million times you should leave that job. You could do better.
Brenda (frustrated): I didn't ask for career advice, I was telling you about my day. I'm perfectly happy in my job.
What Mike doesn't realise is that women deal with their problems differently to men. Men like to offer advice, but women just share their frustrations with each other and then feel better about it - even if nothing has changed. The mere fact that they have let it off their chest and have been listened to allows them to move on. Brenda wasn't looking for advice, she was looking for understanding. All Mike had to do was listen with an empathetic look and the odd comforting "mmmm". This is the feminine way of dealing with a problem: share it with someone who cares, and by them listening to you, it won't feel so bad anymore.
their god the hamorphedite
gods, who is no GOD the FATHER in Heaven....These rabid vipers attempt to
justify everything by their Talmudic perversions of hell
Now let's turn the tables around. Mike comes home from a stressful day at work. Brenda senses his bad mood.
Brenda: What's wrong Mike? Everything alright?
Brenda: What's disturbing you?
Mike: Oh, nothing.
Brenda (hurt): What do you mean nothing?! I can see something's wrong. Don't you care about me enough to share your feelings?
What Brenda has forgotten is that men only share their problems with you if they think you can help them find a solution. Otherwise, why burden someone else with your problems? Since Mike feels that his issues at work are not Brenda's area of expertise, he keeps them to himself. She can't advise him, so he'll work it out on his own. Meanwhile, she feels neglected and unloved, because women share their feelings not to get a solution, but just to share and feel close and loved. She wasn't planning on giving him advice for his problems, she just wanted to be there for him and soothe him.
For a man, a problem needs a solution - we need to get rid of the problem. For a woman, the reaction to a problem is to share it - and even if nothing's changed, you'll feel better about it. Men try to change the facts. Women try to change the mood. Men try to improve the situation. Women try to feel better about things as they are.
Now let's look at G-d. G-d has both masculine and feminine modes of expression, because G-d is the source of both. G-d can be the masculine fixer of problems, or the feminine soother of troubled souls. In prayer, we appeal to both. It depends on the circumstance; sometimes we want a masculine response from G-d, and sometimes we need the more feminine approach.
the feminization of apostate
"Amaraka" of Judeo-Churchinsanity....Gaia godesses
Usually, we pray because there is a problem that needs fixing. Someone's sick and needs to be healed, someone's down and needs picking up, there are hungry people that need to be fed, and the world is full of pain and sorrow and it needs to change. It would be out of place to appeal to the feminine side of G-d with these requests.
the feminine queer side of the Talmudic Babylonian gods
We don't want to feel better about poverty - we want an end to it. We don't want to come to terms with sickness - we want a cure. So we pray to "Our Father, our King", the male aspect of the divine. "G-d, fix the problem!"
with his queer feminine
But then there are times when we are not looking to change the world, but rather to look at it differently. On Shabbos, the day of rest, we take a step back from the noise of weekday life and enjoy the world for what it is. Rather than changing reality, we seek to nurture its innate beauty. On Shabbos, we don't try to fix things, we desist from the aggressive mission of improving the world through work and creativity, and enjoy the natural pleasures that the world already has - friendship, family, spirituality. So, on Friday night, we welcome the divine presence in the form of a "Shabbos Queen", or a "Shabbos Bride".
a transvestite gods of whoredom's of hell and death their covenant they have made unto themselves
It is the feminine aspect of the divine that descends on Shabbos - not to solve the problems of the world, but to soothe us into realising that the world is not so bad after all.
Jms:4:4: Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God
That's why Shabbos is called "a taste of the World to Come", when all humankind will come to the feminine realisation that G-d doesn't have to be superimposed onto the world and our lives - G-d is already right here within us
Syria, Iraq, Iran, Lebanon, Turkey, Saudi Arabia, Egypt their coveted Babylonian kingdom
Turkey being put on Shemborg Collective's, Proxy, hit list
Hitler´s ´Mein Kampf´ A Best-Seller in Turkey
00:30 Mar 23, '05 / 12 Adar 5765
Tens of thousands of Turkish-language copies of Hitler’s book - the English title of which is “My Struggle” - have been snatched off the shelves ever since they were reprinted in Turkey several months ago. The book outlines Hitler’s plans for world domination and his intense hatred of Jews.
Hitler the theosophist student of the
jewess Blavatsky of Moscow, who was their head Nasi to create the "anti-Shemitism"
necessary for the management of the lesser jews to create ISREALHELL
Muslim apologists attribute the book’s popularity to its cheap price. It was printed in paperback form with out the permission of the German state of Bavaria, which owns the rights to the book.
see the Protocols of the learned hasidic
Illuminated masters of zion and their flooding the markets with their own
propaganda tools....for their global Proxy and Hoodlum hoo haha to set up their
Moshiach ben satan that son of perdition who their Sanhedrin of Hell the beast
out of the seas are about to "REVEAL"
"The book Mein Kampf should not be reprinted," Bavarian Finance Minister Kurt Faltlhauser said in an official statement. "The state of Bavaria administers the copyright very restrictively to prevent an increase of Nazi ideas."
Lina Filiba, executive vice president of Turkey's Jewish Community, told the Jewish Telegraphic Agency that the popularity of Hitler's book is "disturbing." She said it was part of a "worrying trend" that includes the sale of anti-Semitic (insert proxy here) publications such as the Protocols of the Elders of Zion at popular local department stores.
hahahhahahahahah the counter
Since January, the book has sold more than 50,000 copies and is #4 on the bestseller list drawn up by the D&R bookstore chain. Traditionally priced at about $20 a copy, it now sells for about $5.50 and less.
thank you shem owned printing
presses....now justification to make Turkey a Noahide Demonicrazy,,,,heil
Turkish political scientist Dogu Ergil sees the book's rise in popularity as evidence of anti-Semitism,(insert proxy here) anti-Americanism, and Nazism. "Buried in the dustbin of history in Europe, Nazims is beginning to re-emerge in Turkey," he warned.
Naziism is about to be revealed in
ISREALHELL....the Final Nasi, Moshiach ben satan
This is not the first time the book has been translated to become a best seller in the Arab-Muslim world. Sami al-Jundi, one of the first leaders of Syria 's ruling Baath party, writes in his autobiography of Syrian admiration for Mein Kampf and Nazi ideology in the 1930s: “We were racists, admiring Nazism, reading its books and the source of its thought … We were the first who thought of translating Mein Kampf.”
Mein Kampf has been translated into Arabic several times and distributed widely in Lebanon and Syria.(insert proxy here) The book was also distributed in the PA-administered (noahide proxy here) regions of Israel by Al-Shuruq, a Ramallah-based printing press. The book became a best-seller in the PA in 1999.
Adolf Hitler had close ties with the Grand Mufti of Jerusalem, Hajj Amin Al Husseini. Husseini supported the Nazis and especially admired their program for the mass murder of the Jews, visiting numerous death camps and encouraging Hitler to extend the "Final Solution" to the Jews of North Africa and pre-state Israel. Husseini was the uncle of the late PA representative in Jerusalem Feisal Husseini and a commander and mentor of terror chief Yasser Arafat
"Amaraka" you are deceived, for Bushkeviks Granfather Shelton Presscott Bushkevik was caught financing the Nasi of his generation
False Christ "REVEALED"
May it be G-d's Will - and this is the essential point - that each and every one of us should become a "shaliach" (a messenger) to inform oneself, one's family, and all the Jews around him or her that: "Here he [Moshiach] comes."1 and "Behold, this is our G-d . . . this is the L-rd for whom we hoped."2
2 Thes. 2:
3: Let no man deceive you by any means: for that day shall not come, except there come a falling away first,
and that man of sin be revealed, the
son of perdition;
4: Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
(Note that the word "this" [indicating a clear recognition] is mentioned twice.)3 and Behold, David the Anointed King [is here] - and therefore Eliyahu HaNavi [the prophet] already appeared a day earlier in T'verya [Tiberius]4 to announce the arrival of our righteous Moshiach.
9: And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
10: And his disciples asked him, saying, Why then say the scribes that Elias must first come?
11: And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
12: But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13: Then the disciples understood that he spake unto them of John the Baptist.
It may be suggested that, since Moshiach can come any day - "I await his coming every day"5 - and since Eliyahu (Elias) HaNavi must announce Moshiach's arrival the day before, that therefore Eliyahu HaNavi actually comes every day to T'verya and announces the coming of Moshiach. The announcement is directed particularly to those who put themselves in a position of "I await his coming every day," even though (as is the custom of Chabad)6 they do not actually articulate this verbally, but only think about it. [The announcement is made specifically to us] when we recite [this year]6a, from the well-known Psalm, the verse: "I have found My servant David, I have anointed him with My holy oil."7
hahhahahaha....Jesus the Christ is Lord God Almighty
6: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller,
The mighty God, The everlasting Father, The Prince of Peace.
7: Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
. . . Added emphasis should be placed on all of the above this year, for two reasons. First, this year it is customary to recite the Psalm which makes reference to the coming of Moshiach, when it states: "I have found my servant David, I have anointed him with my holy oil." In addition, this year we have reached the milestone of forty years since the passing of the Previous Rebbe, at which time "G-d has given you a heart to know and eyes to see and ears to hear."8 These [being a "shaliach" to announce "Behold he comes" and hearing Eliyahu's pronouncement because "I await him every day"] become even more significant since seven days have already passed since we entered into the year 51- (Tof Shin Aleph Nun) which Jews have designated and disseminated as the year in which "Arenu Niflaos" - I will show him wonders, following the initials of the year.
(From the talk of Wednesday, Parshas Beracha,
7 Tishrei 5751 [September 26, 1990])
1. Expression used in Shir HaShirim [Song of Songs], 2:8.
2. Yeshayahu [Isaiah], 25:9. See end of [tractate] Ta'anis.
3. Shemos Rabbah, end of chapter 23.
4. See Eiruvin 43b: "Eliyahu has arrived yesterday . . . to the Great Court." In turn, the Great Court will first be restored in T'verya [Tiberius]" (Rambam, Hilchos Sanhedrin, end of chapter 14.).
5. Twelfth of the "Thirteen Principles of Faith."
6. See Likkutei Sichot, vol. IX, p. 282 ff.
6a. [It is a Chassidic custom to recite Psalms corresponding to one's age as well the Psalm corresponding to the Rebbe's age. This sicha was said during the Rebbe's 89th year. Translator's note.]
8. Tavo 29:3.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
A Tribute to a Blasphemous Viper, Pontifex Maximas of Sime-On Maggot
Ding dong...... the Pope is deadPope John Paul II: The Judas Iscariot of Our Time
The Talmud states that Jesus Christ was a sorcerer and the son of a whore named Miriam the hairdresser. The Talmud declares that Jesus Christ is in hell being boiled in hot excrement. The Talmud gloats over Christ's crucifixion and early death and says He got what He deserved.
John Paul II was delighted to engender scandal and confusion and enter the very temple of the Pharisees that espoused these mortal sins of calumny and blasphemy.
He considered it one of the crowning "ecumenical"
achievements of his papacy, along with encouraging the practitioners of Voodoo
in Benin, Africa to remain in their bloody cult of demon worship and ritual
sacrifice, by declaring that Voodoo contains the
"Seeds of the Word"! (Cf. L'Osservatore Romano," 10
February 1993). Thanks to John Paul's recognition of the "Seeds
of the Word" in Voodoo, three years after his visit, the government
of Benin conferred upon Voodoo the status of "an officially recognized
religion." (cf. Associated Press dispatch, January 11, 1996).
But it was in the matter of Judaism that this Pope earned his immunity from the media of the West, who might quibble about his refusal to priest women, but sat in unabashed awe at his unprecedented Talmudic statements and doctrines.
For example, in Vatican City on Halloween, 1997, John Paul II
declared:"In the Christian world -- I am not saying on the part of the
Church as such --the wrong and unjust interpretations of the New Testament
relating to the Jewish people and their supposed guilt [in Christ's death]
circulated for too long, engendering sentiments of hostility toward this people.
This contributed to a lulling of consciences, so that when Europe was engulfed
by a wave of persecutions inspired by a pagan anti-Semitism...the spiritual
resistance of many was not what humanity had a right to expect from the
disciples of Christ."
Could any more fraud be packed into one paragraph than the palimpsest of Halloween masquerade that the late John Paul II managed in the preceding statement? There is no ignominy to which this prelate would not stoop in his obeisance to contemporary Talmudic Pharisees, who are the direct spiritual heirs of the assassins of Jesus Christ.
"Wrong and unjust interpretations of the New Testament relating to the Jewish people and their supposed guilt in Christ's death..."
The Talmud itself, in Sanhedrin 43a, admits that the
Jewish leadership had Christ killed. In fact, Sanhedrin 43a celebrates Christ's
Historic Catholicism has always believed in the "supposed guilt" of the Judaic leadership in the killing of the Lord Jesus, and the killing of the prophets, and that the Jewish leadership were contrary to all men. That incidentally is not an "interpretation," it's a direct quote from Sacred Scripture (I Thessalonians 2:14-15), which John Paul II negated and betrayed.
John Paul II made constant reference to the Nazi "Holocaust." Yet as a Pole, he knew very well that a disproportionate number of the perpetrators of an unsung holocaust against Polish Christians had been Judaic Communists.
In post-war Poland that nation was completely dominated by Judaic communists:
the torturer Jacek Rozanski, head of the Secret Police; the Politboro commander
Jacob Berman and commissars Minc, Specht (Olszewski) and Spychalski. These men
murdered or deported to Kolyma and the other Arctic death camps, tens of
thousands of Catholic Poles.
According to researcher John Sack, "In 1945 many Poles felt (and not without reason) that Jews ran the Office of State Security...the chief of the Office was Jacob Berman, a Jew, and all or almost all the department heads were Jews."
Sack reported that 75% of the officers of the Communist Secret Police in Silesia were Jews. He noted that many Jews in the Communist terror apparatus in Poland changed their names to Polish ones like General Romkowski, Colonel Rozanski, Capt. Studencki and Lt. Jurkowski. (cf. John Sack, The New Republic, Feb. 14, 1994, p. 6).
In Poland, "...a disproportionate number of Communists were Jews. In 1930, at its peak, 35% of the members of the party were Jewish. In Communist youth organizations, Jewish membership was even higher, while Communists of Jewish origin occupied most of the seats on the central committee. Communism appealed to some Jews because it opposed anti-Semitism more vigorously than any other Polish party...Jewish Communists reached their apogee in the years immediately after World War Two, when the party leadership was totally in the hands of the prewar Communist leadership that abhorred anti-Semitism." (Sheldon Kirshner, The Canadian Jewish News, Nov. 5, 1992, p. 16).
The Catholic Primate of Poland at the time, Cardinal Hlond, a brave prelate in a stalwart tradition of Christian resistance to Judaic tyranny in Poland, so different from the traitorous philo-Judaism of the late John Paul II, stated that Polish Catholics felt resentment 'due to the Jews who today occupy leading positions in Poland's (Communist) government and endeavor to introduce a governmental structure that the majority of Poles do not wish to have." (Ibid., Kirshner).
As Piotr S. Wandycz of Yale University observed, "The average Pole could not but notice in the Stalinist era that the two most powerful men in the country--Berman and Minc--were both Jewish as was the dreaded security official Rozanski." (N.Y. Review of Books, Aug. 18, 1983, p. 51).
John Paul II covered all of this up. He was silent in the face of this holocaust against his own Christian countrymen.
His silence was deafening. He turned what happened to the so-called
"Jews" (more properly, Khazars), during World War Two --both real and
imagined-- into the central ontological event of the 20th century, while helping
to whitewash the Judaic-Communist holocaust against
Christians. He even went so far as to order crosses erected in Auschwitz
by Polish Catholics to be torn down at rabbinic insistence, with some of the
Catholics arrested and jailed for refusing the order.
As the acknowledged representative of Christians in the world, whose side was this Pope really on? Obviously he was no advocate of Christ or of the sufferings Christ's followers experienced at the hands of Communist Khazars.
John Paul II was completely smitten with modernism and the potentates of toxic modernity, the rabbinic world leadership. He catered to and pimped for them.
The Pope defended and advanced the Pharisees' cause and falsifies and betrays the Christian. One must ask at this juncture, was he the Vicar of Christ or of the Anti-Christ?
Noahide Promoter to his Dragon
On Nov. 2, 1997 the Vatican declared, ``Christians who yield to anti-Judaism offend God and the church itself.''
Since the Jewish religion is based on the Talmud, which Christ condemned in its oral form (Mishnah) in Mark 7:1-13 as the "tradition of the Elders," the Pope's Vatican symposium was declaring that to take a position of anti-Judaism and oppose the teachings of the Pharisees and their Talmudic traditions of the Elders--"offends God."
But how can such a position offend Jesus Christ when He advocated it Himself?
Has it ever been more clear that this pope was preaching a false gospel?
John Paul the Judas, herded gullible Catholics into the pen of Pharisaic annihilation.
Do they imagine that the Vatican worships Jesus Christ when such a doctrine is preached by their leader? Jesus foretold, "In vain do they worship me" (Matthew 15:9). Jesus called the Jewish leadership of His day, "the children of hell" (Matthew 23:15).
The rabbinic leadership has not changed in 2,000 years. Those who expose their evil--then as now--do the very work that Jesus Christ did. In many cases the anathemas John Paul II hurled at "anti-semites" were in fact aimed at the person of Jesus Christ Himself.
By upholding the interpretation of the New Testament promulgated by the modern Scribes and Pharisees, and discarding the traditional Christian one, John Paul II virtually admitted, by his actions and pronouncements, that the Pharisees were right to crucify Christ.
It is clear that in actuality, John Paul II was not the "Vicar of Christ on earth" but a crypto-rabbi. To view a documentary photograph of him in Warsaw, Poland, taking orders from his authentic earthly boss, see: http://www.revisionisthistory.org/n
On Sunday, March 26, 2000 the Pope prayed at the "Western" or "Wailing Wall" in Jerusalem, making remarks betraying Christianity and begging the forgiveness of the heirs of Caiphas.
While in Jerusalem, the Pope bowed to the rabbinic leaders of the modern Pharisees who are unrepentant concerning the cosmic crime of deicide which their ideological forefathers perpetrated. They received no lecture or stern words of any kind from John Paul II about the need to repent and about the dread judgment they are under.
He mentioned nothing concerning the Israeli holocaust against the Palestinians, but contented himself with making obeisance to the wicked rabbis who supply the rationale for Israeli war crimes against Palestinian civilians by terming the Palestinian people "snakes" and "Amalek," and confirming the Talmudic injunctions that hold that the killing of a gentile is not murder, and that the Judaic killer in such a case is "exempt from punishment" (Sanhedrin 57a).
In Jerusalem, the Pope placed a prayer inside the "wailing-wall." The text of this prayer reads: "God of our fathers, you chose Abraham and his descendants to bring your name to the nations. We are deeply saddened by the behavior of those who in the course of history have caused these children of yours to suffer. And asking your forgiveness, we wish to commit ourselves to genuine brotherhood with the people of the covenant." -- Jerusalem, 26.3.2000. Joannes Paulus II. ( The note, written in English, was later moved to the Israeli Yad Vashem Holocaust museum to be preserved).
For preparation of Perpetual Purim alah Goyim of the Dragon and his beast hagha Moshaich ben satan, false Christ the son of perdition about to be revealed
Not one word about Jesus Christ, His Crucifixion or Resurrection in this note, just a nonsensical supposition that the Khazar Zionists from eastern Europe who have scourged the Middle East with blood and fire, and who have as their supreme holy book not the Bible but the Talmud, are somehow "the children of Abraham and the people of the covenant." It is a strange covenant that includes neither Christ nor the Bible.
the Covenant with death and hell Popus Dopus made as catholicos to the Sanhedrin
John Paul II was idolizing a nation of people, putting them on a pedestal for worship, exactly as the Talmud does.
What a sad, sick joke on Christianity. John Paul II betrayed the Gospel not for 30 pieces of silver but for media approval and fame. The world loves him. It is a tragic characteristic of our time that our people are drawn to love, honor and worship their own executioners.
From the hysterical adulation for Ronald Reagan, who, in 1986, keelhauled the
ailing, 87-year-old anti-communist Christian patriot Andrija Artukovic -- on a
hospital gurney no less -- to the waiting arms of Tito's Communist ghouls in
Yugoslavia; to the crypto-rabbi John Paul II, it
would appear that hero worship nowadays has more to do with mind control and
schizophrenia than an authentic admiration for gallant resistance to the world,
the flesh and the devil.
This column is online at:
Witches and Rabbis: The Legacy of the Reagan White House http://www.revisionisthistory.org/cgi-b
Fooledya at Fallujah.............here come de Mooshiyuck
What the Talmudic media is showing you continously is their Pontifex Maximas of the High Priesthood of Babylonia's Nimrod of Sanhedrin who sent Sime-ON Magus to create their Catholicos of apostasy. Here is the Babylonian Triune shembology unto Nimrod's Phallic Shembol. Go into any Talmudic controlled city in the World and you will find the Ode to Osiris RE.......
The Piazza is an enormous ellipse whose greatest di-ameter
measures 240m. Built and designed by Gian Lorenzo Bernini whose scope was that
of singling out this square
from all others through the use of the imposing porticoes.These porticoes are
arranged in semicircles along the short sides of the square
and consist of four parallel rows of Tuscan-Doric columns which provide a
choice of three paths. At the center of the square,
the plain obelisk,
flanked by two fountains, stands at the crossing of the two diameters of the
ellipse. Termed " aguglia " (needle) in the Middle Ages, the obelisk
came from Heliopolis and was brought to Rome by the emperor Caligula, and set
on the spot of Nero's Circus,which is where St.
Peter's in the Vatican now stands. Throughout the various phases of
restoration, destruction, and reconstruction, the " aguglia " stayed
next to the Basilica and was not set up at the center of the square
until 1586 by Domenico Fontana, who also saw to the engineering aspect of the
undertaking. (Source: RomeGuide)
Coming very soon the Prophet of the false king Moshiach, his Catholicos of Universal Noahide Laws unto the dragon...Pontifex Maximas the last
Rv:13:11: And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Rv:13:12: And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
Rv:13:14: And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Rv:13:15: And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Rv:13:17: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Rv:13:18: Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
—In Rabbinical Literature:
The high priest is the chief of all the priests; he should be anointed and invested with the pontifical garments; but if the sacred oil is not obtainable (see Hor. 13a; "Semag," 173, end), investiture with the additional garments (see Biblical Data) is regarded as sufficient (Maimonides, "Yad," Kele ha-Miḳdash, iv. 12). A high priest so invested is known as "merubbeh begadim." This investiture consists of arraying him in the eight pieces of dress and in removing them again on eight successive days, though (the anointing and) the investiture on the first day suffices to qualify him for the functions of the office (ib. iv. 13). The only distinction between the "anointed" and the "invested" high priest is that the former offers the bull for an unintentional transgression (Hor. 11b).
The Great Sanhedrin alone had the right to appoint, or confirm the appointment of, the high priest. His consecration might take place only in the day-time. Two high priests must not be appointed together. Every high priest had a "mishneh" (a second) called the Segan, or "memunneh," to stand at his right;another assistant was the "catholicos"("Yad," l.c. 16-17). The right of succession was in the direct, or, the direct failing, the collateral, line, provided the conditions concerning physical fitness were fulfilled (ib. 20; Ket. 103b; Sifra, Ḳedoshim). For offenses which entailed flagellation the high priest could be sentenced by a court of three; after submitting to the penalty he could resume his office ("Yad," l.c. 22). The high priest was expected to be superior to all other priests in physique, in wisdom, in dignity, and in material wealth; if he was poor his brother priests contributed to make him rich (Yoma 18a; "Yad," l.c. v. 1); but none of these conditions was indispensable. The high priest was required to be mindful of his honor. He might not mingle with the common people, nor permit himself to be seen disrobed, or in a public bath, etc.; but he might invite others to bathe with him (Tosef., Sanh. iv.; "Yad," l.c. v. 3). He might not participate in a public banquet, but he might pay a visit of consolation to mourners, though even then his dignity was guarded by prescribed etiquette (Sanh. 18-19; "Yad," l.c. v.
VATICAN CITY, OCT 1, 2001 (VIS) - Before the opening of the First General Congregation of the 10th Ordinary General Assembly of the Synod of Bishops, which took place this morning, John Paul II blessed the new Chapel of the Synod. After the singing of Psalm 26, the Holy Father lit a lamp with a light from the Well of St. Gregory the Illuminator, given to him by the Supreme Patriarch and Catholicos of all Armenians, Karekin II, at the conclusion of his trip to Armenia on September 27. The Assembly then began at 9 a.m. with the singing of "Veni Creator Spiritus" and a brief discourse by John Paul II.
After a brief greeting by President Delegate Cardinal Giovanni Battista Re, the Secretary General of the Synod of Bishops, Cardinal Jan Pieter Schotte, C.I.C.M., reviewed the activity of the Council of the Secretary General since the preceding assembly.
Georgia this fall, Vatican envoy Giovanni Battista Re
announced in Tbilisi (Jewish Month) on 15 August, following talks with
Georgian Foreign Minister Irakli Menagharishvili and the head
of the Georgian Orthodox church, Catholicos Ilia II, Reuters
and AP reported. The date of the visit has still to be
determined. The pontiff postponed a planned visit to Armenia
last month because of the terminal illness of Catholicos
Garegin II. LF
and Armenians have had good relations. Both are ancient peoples with rich
cultural and religious traditions that have helped preserve their identities
amid statelessness and modern persecution. Along with other non-ethnic
Armenians such as Russians and Poles, Jews
are widely considered ‘guests’ in Armenia.
The new Catholicos false lamb out of the Conclave?
REGiovedì 24 Marzo 2005, 13:55
Cardinal Giovanni Battista Re joins his hands during the Holy Thursday Mass in St. Peter's Basilica at the Vatican, Thursday, March 24, 2005. An absent Pope John Paul II sent his greetings to prelates and priests packed into St. Peter's Basilica for Holy Thursday Mass, the latest Holy Week event the ailing pontiff has been forced to skip following throat surgery one month ago. (AP Photo/Plinio Lepri) Height (pixels): 512 Width (pixels): 354
SANHEDRIN THE BEAST REVIVED OUT OF THE SEAS oCTOBER 13, 2004
4: And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
5: Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
6: He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
7: And he brought me to the door of the court; and when I looked, behold a hole in the wall.
8: Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9: And he said unto me, Go in, and behold the wicked abominations that they do here.
10: So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
11: And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
12: Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
13: He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
14: Then he brought me to the door of the gate of the LORD's house which was toward the north; and, behold, there sat women weeping for Tammuz.
15: Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
16: And he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
17: Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
18: Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
|30 Jan 1934||71.18||Born||Borno, Italy|
|3 Mar 1957||23.1||Ordained Priest||Priest of Brescia, Italy|
|9 Oct 1987||53.7||Appointed||Titular Archbishop of Forum Novum|
|9 Oct 1987||53.7||Appointed||Secretary of Bishops, Roman Curia|
|7 Nov 1987||53.8||Ordained Bishop||Titular Archbishop of Forum Novum|
|12 Dec 1989||55.9||Appointed||Official of State, Roman Curia|
|16 Sep 2000||66.6||Appointed||Prefect of Bishops, Roman Curia|
|16 Sep 2000||66.6||Appointed||President of Latin America, Roman Curia|
|21 Feb 2001||67.1||Appointed||Cardinal-Priest of Ss. XII Apostoli|
|21 Feb 2001||67.1||Elevated to Cardinal|
|1 Oct 2002||68.7||Appointed||Cardinal-Bishop of Sabina-Poggio Mirteto|
|2 Apr 2005||71.2||Resigned||Prefect of Bishops, Roman Curia|
|2 Apr 2005||71.2||Resigned||President of Latin America, Roman Curia|
Some Italian partisans argue that after the "Polish
experiment," it is time to return to the tradition of the previous four
centuries in which the bishop of Rome came from Italy.
Cardinal Giovanni Battista Re, 71, head of the influential Congregation for Bishops. A creature of the Roman Curia, Re served as Pope John Paul II's chief of staff for 11 years. Other Italians whose chances have waxed and waned over the years, but who still are sometimes mentioned among the papabile, the Italian word for potential popes, are Cardinal Carlo Maria Martini, 78, the elegant and erudite retired archbishop of Milan who is much admired by Catholic liberals; Cardinal Camillo Ruini, 74, the pope's vicar general for the Diocese of Rome; Cardinal Angelo Sodano, 77, the Vatican's secretary of state; and Cardinal Giacomo Biffi, 76, the outspoken former archbishop of Bologna.
Born: Jan. 30, 1934
Giovanni Battista Re may know the inner workings of the Vatican better than anyone else alive today. This could either hurt or help him during a conclave to elect the next pope.
Cardinals looking for an ace administrator and bureaucrat to stay at home and take care of business after the globetrotting papacy of John Paul could see him as the right man.
Re, whose name means "king" in Italian, knows the corridors of power in the Vatican's Apostolic Palace better than the cleaners. He has held key positions in the Secretariat of State, and the powerful Congregation for Bishops.
He is considered an ultra-loyalist who has helped solve some of the most thorny administrative problems for the Pope.
The man considered to be the Pope’s own choice is Giovanni Battista Re, nicknamed "the carpenter’s son", (A Sanhedrin Catholicos, a king) who has held powerful jobs within the Curia, including deputy to the Secretary of State, Angelo Sodano. There is an Italian saying that "he who enters a conclave tipped to be Pope emerges a Cardinal" - the favourites rarely win. This used to be because the rules governing the conclave dictated that a candidate had to achieve a two-thirds majority plus one, which favoured compromise candidates. In 1996 the Pope changed the rules, which means that after 30 rounds of votes, which would take a number of days, the members could vote to allow a straight majority victor. A new hotel to house the captive cardinals removes the cramped and uncomfortable conditions that characterised previous conclaves
election conclave is likely to see a duel between Pope
John Paul's powerful right hand, the Italian Archbishop Giovanni
and Joseph Cardinal Ratzinger, who is disliked by the Roman Curia but admired
by non-Italian cardinals.
Likened unto as a lamb (Jesus the Christ the King of Kings, the carpenter's son)
The man considered to be the Pope’s own choice is Giovanni Battista Re, nicknamed "the carpenter’s son"
Re, whose name means "king" in Italian,
REVELATION of Jesus the Christ
1: And I beheld another beast coming up out of the earth;
and he had two horns like a lamb, and he spake as a dragon.
12: And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13: And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14: And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15: And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18: Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Italian Cardinal Giovanni Battista Re told reporters on Saturday that the Pontiff ''continues to improve''.
''The doctors are optimistic and that's a good thing, a good sign,'' said the cardinal.
RE, Giovanni Battista (1934-
Birth. January 30, 1934, Borno, diocese of Brescia, Italy.
Education. Seminary of Brescia, Brescia; Pontifical Gregorian University (doctorate in canon law); Pontifical Ecclesiastical Academy (Vatican school of diplomacy); besides his native Italian, he also speaks English and Spanish.
Priesthood. Ordained, March 3, 1957, Brescia, by Giacinto Tredici, bishop of Brescia. Further sutdies, Rome, 1957-1960. In Brescia, 1960-1961, faculty member of its seminary and pastoral work. Further studies, Rome, 1962-1963. Joined the Vatican diplomatic service, July 1, 1963. Secretary of the nunciature in Panamá, 1963-1967. Privy chamberlain supernumerary, January 7, 1964 (title changed to chaplain of His Holiness when the Curia was reformed in 1967). Secretary of the nunctiature in Iran, 1967-1971. Recalled to the Vatican and promoted to auditor of nunciature, 2nd class, worked at the Secretariat of State and secretary to Giovanni Benelli, titular archbishop of Tusuro, substitute of Secretariat of State (1971-1977). Auditor, 1st class, 1974. Counselor of nunciature, 1976. Assessor of the Secretariat of State, December 1, 1979.
Episcopate. Elected titular archbishop of Vescovio and appointed secretary of the Congregation for Bishops, October 9, 1987. Consecrated, November 7, 1987, Vatican City, by Pope John Paul II. Substitute of the Secretariat of State, section of General Affairs, December 12, 1989. Prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America, September 16, 2000.
Cardinalate. Created cardinal priest in the consistory of February 21, 2001; received the red biretta and the title of Ss. XII Apostoli, February 21, 2001. Attended X Ordinary Assembly of the World Synod of Bishops, Vatican City, September 30-October 27, 2001; president delegate. Promoted to the order of bishops and assigned the title of the suburbicarian see of Sabina-Poggio Mirteto, October 1, 2002. Special papal envoy to the celebrations of 750th anniversary of the consecration of the patriarchal basilica of St. Francis in Assisi, Italy, May 23, 2004.
Giovanni = John
secret conclave vote
According to canon 351, "Cardinals are created by a formal decree of the Roman Pontiff which is made public in the presence of the College of Cardinals. From the moment of the announcement they are bound by the duties and possess the rights defined by law." If a cardinal-designate dies before the consistory at which the decree is formally announced, he is not a cardinal. This occurred with Hans Urs von Balthasar, who died June 26, 1988. If the pope dies before the consistory, the cardinals-designate do not become cardinals and cannot attend a conclave to elect a new pope.
For four centuries, the College of Cardinals could have as many as 70 cardinals
The Beast of the Revived beast out of the seas, the Sanhedrin, who was and is not and yet will come.......The False Christ, Moshiach ben Satan, the Talmudic Nasi of the generation, the Tzadik, the final Tzadik the false king.
Secret Chamber anointing by the seventy ancients who sit upon Moses seat, Giborim the offspring of the nephi-lim
tet = king = 9
Tzadik = 90
Final Tzadik = 900
He who has an ear, let him hear.
The secret chamber of the Conclave of the Sanhedrin's catholicos
I. HISTORY OF THE CONCLAVE
In 1271 the election that ended with the choice of Gregory X at Viterbo had lasted over two years and nine months when the local authorities, weary of the delay, shut up the cardinals within narrow limits and thus hastened the desired election (Raynald, Ann. Eccl., ad ad. 1271). The new pope endeavoured to obviate for the future such scandalous delay by the law of the conclave, which, almost in spite of the cardinals, he promulgated at the fifth session of the Second Council of Lyons in 1274 (Hefele, Hist. des Conciles, IX, 29). It is the first occasion on which we meet with the word conclave in connection with papal elections. (For its use in English literature see Murray's "Oxford Dictionary", s. v., and for its medieval use Du Cange, Glossar. med. et infimæ Latinitatis, s. v.) The provisions of his Constitution "Ubi Periculum" were stringent. When a pope died, the cardinals with him were to wait ten days for their absent brethren. Then, each with a single servant, lay or cleric, they were to assemble in the palace where the pope was at his death, or, if that were impossible, the nearest city not under interdict, in the bishop's house or some other suitable place. All were to assemble in one room (conclave), without partition or hanging, and live in common. This room and another retired chamber, to which they might go freely, were to be so closed in that no one could go in or out unobserved, nor anyone from without speak secretly with any cardinal. And if anyone from without had aught to say, it must be on the business of the election and with the knowledge of all the cardinals present. No cardinal might send out any message, whether verbal or written, under pain of excommunication. There was to be a window through which food could be admitted. If after three days the cardinals did not arrive at a decision, they were to receive for the next five days only one dish at their noon and evening meals. If these five days elapsed without an election, only bread, wine, and water should be their fare. During the election they might receive nothing from the papal treasury, nor introduce any other business unless some urgent necessity arose imperilling the Church or its possessions. If any cardinal neglected to enter, or left the enclosure for any reason other than sickness, the election was to go on without him. But his health restored, he might re-enter the conclave and take up the business where he found it. The rulers of the city where the conclave was held should see to it that all the papal prescriptions concerning enclosure of the cardinals were observed. Those who disregarded the laws of the conclave or tampered with its liberty, besides incurring other punishments, were ipso facto excommunicated.
The stringency of these regulations at once aroused opposition; yet the first elections held in conclave proved that the principle was right. The first conclave lasted only a day and the next but seven days. Unfortunately there were three popes in the very year succeeding the death of Gregory X (1276). The second, Adrian V, did not live long enough to incorporate in an authoritative act his openly expressed opinion of the conclave. Pope John XX lived only long enough to suspend officially the "Ubi Periculum". Immediately the protracted elections recommenced. In the eighteen years intervening between the suspension of the law of the conclave in 1276 and its resumption in 1294 there were several vacancies of from six to nine months; that which preceded the election of Celestine V lasted two years and nine months. About the only notable act of the latter pope was to restore the conclave. Boniface VIII confirmed the action of his predecessor and ordered the "Ubi Periculum" of Gregory X to be incorporated in the canon law (c. 3, in VI°, I, 6), since which time all papal elections have taken place in conclave. Pope Gregory XI in 1378 empowered the cardinals (for that occasion only) to proceed to an election outside of conclave, but they did not do so. The Council of Constance (1417) modified the rules of the conclave to such an extent that the cardinals of the three "obediences" took part in it as well as six prelates from each of the five nations. This precedent (which however resulted happily in the election of the Roman, Martin V) is perhaps the reason why Julius II (1512), Paul III (1542), Pius IV (1561), and Pius IX (1870) provided that in case of their death during an ecumenical council the election of the new pope should be in the hands of the cardinals, not in those of the council. Pius IV by the Bull "In Eligendis" (1562) provided that the election might take place either in or out of the conclave, but this was revoked by Gregory XIII. This liberty of action is found again in the legislation (1798) of Pius VI (Quum nos superiore anno) which leaves it in the power of the cardinals to modify the rules of the conclave touching enclosure, etc. Again Pius IX by the Bull "In hac sublimi" (23 August, 1871) allowed a majority of the cardinals to dispense with the traditional enclosure. Other important documents of Pius IX dealing with the conclave are his Constitutions "Licet per Apostolicas Litteras" (8 September, 1874) and "Consulturi" (10 October, 1877), also his "Regolamento da osservarsi dal S. Collegio in occasione della vacanza dell'Apostolica Sede" (10 January, 1878).
As a matter of fact these precautions, taken in view of the danger of interference by secular governments, have so far been unnecessary, and elections of popes take place as they always did since the law of the conclave became finally effective. Many popes have legislated on this subject, either to confirm the actions of their predecessors or to define (or add to) previous legislation. Clement V decreed that the conclave must take place in the diocese in which the pope dies (Ne Romani, 1310) and also that all cardinals, whether excommunicated or interdicted, provided they were not deposed, should have the right to vote. Clement VI (1351) permitted a slight amelioration in the fare and in the strict practice of common life. In the sixteenth century Julius II (1505) by the Bull "Cum tam divino" declared invalid any simoniacal election of a pope. Following the example of Pope Symmachus (499), Paul IV, by the Bull "Cum Secundum" (1558), denounced and forbade all cabals and intrigues during the lifetime of a pope. The aforesaid Constitution of Pius IV "In Eligendis" (1562) is a codification and re-enactment of all the laws pertaining to the conclave since the time of Gregory X. In it he insists forcibly on the enclosure, which had come to be rather carelessly observed. The finally directive legislation on the conclave is that of Gregory XV. In his short reign (1621-1623) he published two Bulls, "Æterni Patris" (1621), and "Decet Romanum Pontificem" (1622), followed by a Cæremoniale for the papal election (Bullar. Luxemb., III, 444 sqq.). Every detail of the conclave is described in these documents. Subsequent legislation has either confirmed these measures, e.g. the "Romani Pontificis" of Urban VIII (1625), or regulated the expenditure of money on the papal obsequies, e.g. the Brief of Alexander VIII (1690), or determined their order, e.g. the "Chirografo" of Clement XII (1732). The more recent legislation of Pius VI, Pius VII, and Pius IX provides for all contingencies of interference by secular powers. Pius VI (who designated a Catholic country in which the majority of the cardinals happened to be) and Pius IX (who left the matter to the judgment of the Sacred College) allowed the widest liberty as to the place of the conclave.
II. CEREMONIAL OF THE CONCLAVE
Immediately on the death of a pope the cardinal camerlengo who, as representative of the Sacred College, assumes charge of the papal household, verifies by a judicial act the death of the pontiff. In the presence of the household he strikes the forehead of the dead pope three times with a silver mallet, calling him by his baptismal name.
If he wasn't dead he is now.......
The fisherman's ring and the papal seals are then broken. A notary draws up the act which is the legal evidence of the pope's death.
Blunt force trauma saith autopsy report (see tuesday's CSI, CBS)
The obsequies last nine days. Meanwhile the cardinals have been notified of the impending election and those resident in Rome (in Curia) await their absent brethren, assisting in the meantime at the functions for the deceased pontiff. All cardinals, and they alone, have the right to vote in the conclave; they must, however, be legitimately appointed, have the use of reason, and be present in person, not through a procurator or by letter. This right is acknowledged even if they are subject to ecclesiastical censures (e.g. excommunication), or if the solemn ceremonies of their "creation" have yet to be performed. During the aforesaid nine days, and until the election of a successor, all cardinals appear with uncovered rochets, just as all have canopies over their seats at the conclave, to show that the supreme authority is in the hands of the whole College. The cardinal camerlengo is assisted by the heads of the three cardinalitial orders, known as the "Capita Ordinum" (cardinal-bishops, -priests, -deacons). There are frequent meetings, or "congregations", of these four cardinals to determine every detail both of the obsequies of the pope and of the preparations for the conclave. All matters of importance are referred to the general congregations, which since 1870 are held in the Vatican. The cardinal dean (always the Bishop of Ostia) presides over these congregations, in which the cardinals take rank and precedence from the date of their elevation to the purple. Formerly they had also to provide for the government of the Papal States and to repress frequent disorders during the interregnum. In the first of these congregations the various Constitutions which govern the conclave are read and the cardinals take an oath to observe them. Then, in the following days, the various officers of the conclave, the conclavists, confessors, and physicians, servants of various kinds, are examined or appointed by a special commission. Each cardinal has a right to take into the conclave a secretary and a servant, the secretary being usually an ecclesiastic. In case of illness a third conclavist may be allowed, with agreement of the general congregation. All are equally sworn to secrecy and also not to hinder the election. After the conclave certain honorary distinctions and pecuniary emoluments are awarded to the conclavists.
Meanwhile a conclave, formerly a large room, now a large part of the Vatican palace, including two or three floors, is walled off, and the space divided into apartments, each with three or four small rooms or cells, in each of which are a crucifix, a bed, a table and a few chairs. Access to the conclave is free through one door only, locked from without by the Marshal of the Conclave (formerly a member of the Savelli, since 1721 of the Chigi, family), and from within by the cardinal camerlengo. There are four openings provided for the passage of food and other necessaries, guarded from within and without, on the exterior by the authority of the marshal and major-domo, on the interior by the prelate assigned to this duty by the three cardinals mentioned above, representative of the three cardinalitial orders. Once the conclave begins the door is not again opened until the election is announced, except to admit a cardinal who is late in arriving. All communication with the outside is strictly forbidden under pain of loss of office and ipso facto excommunication. A cardinal may leave the conclave in case of sickness (certified under oath by a phisician) and return; not so a conclavist. It may be noted at once, with Wernz, that a papal election held outside of a properly organized conclave is canonically null and void.
Within, the cardinals live with their conclavists in the cells. Formerly every cardinal had to provide his own food, which was carried in state by his men-in-waiting to one of the four openings nearest the cell of the prelate. Since 1878 the kitchen is a part of the conclave. Though all meals are taken in private they are served from a common quarter, but great care is taken to prevent written communication by this way. The cells of the cardinals are covered with cloth, purple if they are of the last pope's "creation", green if not. When they wish to be undisturbed they close the door of their cell, the frame-work of which is in the shape of a St. Andrew's cross. The conclave opens officially on the evening of the tenth day after the pope's decease, unless another day has been assigned. Every precaution is observed to exclude those who have no right within the enclosure, and also unnecessary communication with the outside. Papal legislation has long since forbidden the once customary "capitulations", or ante-election agreements binding on the new pope; it is also forbidden to cardinals to treat of the papal succession among themselves during the pope's lifetime; the pope may, however, treat of the matter with the cardinals. Absolutely necessary modifications of the conclave legislation, during the conclave itself, are temporary only. All true cardinals, as stated, may enter the conclave, but those only who have received deacon's orders have a right to vote, unless they have received a special indult from the late pope. Cardinals who have been preconized, but not yet elevated to the purple, are entitled by a decision of St. Pius V (1571) both to be present and to vote.
Including the cardinals, prelates, and conclavists, there are perhaps two hundred and fifty persons in the enclosure. The government of the conclave is in the hands of the cardinal camerlengo and of the three representative cardinals who succeed one another in order of seniority every three days. About seven or eight o'clock on the morning of the eleventh day the cardinals assemble in the Pauline Chapel and assist at the Mass of the cardinal dean. Formerly they wore the special garment of the conclave, called the crocea. They receive Communion from the hands of the cardinal dean, and listen to a Latin allocution on their obligations to select the most worthy person for the Chair of Peter. After Mass they retire for a few moments, and then assemble in the Sistine Chapel, where the actual voting takes place. There six candles are lighted on the altar on which rest the paten and chalice to be used in voting. Over the chair of each cardinal is a baldachinum. The papal throne is removed. Before each chair is also a small writing desk. When ready to vote they enter the Sistine Chapel accompanied by their conclavists bearing their portfolios and writing materials. Prayers are said by the bishop sacristan; the ballots are distributed and then all are excluded except the cardinals, one of whom bolts the door.
Though since Urban VI (1378-89) none but a cardinal has been elected pope, no law reserves to the cardinals alone this right. Strictly speaking, any male Christian who has reached the use of reason can be chosen -- not, however, a heretic, a schismatic, or a notorious simonist. Since 14 January, 1505 (Julius II, "Cum tam divino") a simoniacal election is canonically invalid, as being a true and indisputable act of heresy (Wernz, "Jus Decret.", II, 658, 662; see "Hist. Pol. Blätter", 1898, 1900, and Sägmüller, "Lehrbuch d. Kirchenrechts", 1900, I, 215).
There are four possible forms of election: scrutinium, compromissum, accessus, quasi-inspiratio. The usual form is that of scrutinium, or secret ballot, and in it the successful candidate requires a two-thirds vote exclusive of his own. When there is a close vote, and only then, the ballot of the pope-elect, which, like all the others, is distinguishable by a text of Scripture written on one of its outside folds, is opened to make sure that he did not vote for himself. Each cardinal deposits his vote in the chalice on the altar and at the same time takes the prescribed oath: "Testor Christum Dominum qui me judicaturus est me eligere quem secundum Deum judice eligi debere et quod idem in accessu præstabo"–"I call to witness the Lord Christ, Who will be my judge, that I am electing the one whom according to God I think ought to be elected", etc. (For the form of the oath see Lucius Lector, "Le Conclave", 615, 618.) The ballot reads: "Ego, Cardinalis N., eligo in summum Pontificem R. D. meum D. Card. N."
For this election by secret ballot three cardinals (scrutatores) are chosen by lot each time to preside over the operation of voting, three others (revisores) to control the count of their colleagues, and still three others (infirmarii) to collect the ballots of the sick and absent cardinals. If the sick cardinals cannot attend the balloting, then the three infirmarii go to their cells and bring back their votes in a box to the three cardinals presiding, who count them and put them in the chalice with the others. Then, all the ballots having been shaken up and counted, if the number agrees with the number of electors, the chalice is brought to the table and the ballots, on the outside of which appear the names of the candidates, are passed from hand to hand to the third cardinal who reads the names aloud. All present are provided with lists on which the names of all the cardinals appear, and it is customary for the cardinals to check off the votes as they are read. Then the three cardinal revisors verify the result which is proclaimed as definite.
If, upon the first ballot, no candidate receives the necessary two-thirds vote, recourse is often had to the form of voting known as accessus. At the election of Pius X (Rev. des Deux Mondes, 15 March, 1904, p. 275) the cardinal dean did not allow the accessus, though it is a recognized usage of conclaves, regulated by Gregory XI, designed primarily to hasten elections, and usually considered to favour the chances of the candidate who has the most votes. It consists practically of a second ballot. All use the ordinary blanks again, with this difference, that if the elector wishes his vote to count for his first choice he writes Accedo nomini; if he changes his vote he introduces the name of his latest choice. Then the two series of ballots have to be compared and identified by the text on the reverse face of the ballot, so as to prevent a double vote for the same candidate by any elector. When the required two-thirds are not obtained, the ballots are consumed in a stove whose chimney extends through a window of the Sistine Chapel. When there is no election, straw is mixed with the ballots to show by its thick smoke (sfumata) to those waiting outside that there has been no election. There are always two votes taken every day, in the morning and in the evening; they occupy from two to three hours each. When the voting is over one of the cardinals opens the door outside of which are gathered the conclavists, and all retire to their cells. Other forms of election, made almost impossible by the legislation of Gregory XV, are known as quasi-inspiration and compromise. The former supposes that before a given session there had been no agreement among the cardinals and that then one of the cardinals, addressing the assembly, proposes the name of a candidate with the words Ego eligo (I elect, etc.), whereupon all the cardinals, as though moved by the Holy Spirit, proclaim aloud the same candidate, saying Ego eligo, etc. An election by compromise supposes that after a long and hopeless contest the cardinals unanimously delegate a certain number of their body to make a choice. It has not been employed since the fourteenth century.
When a candidate has obtained the required two-thirds vote in a scrutiny or ballot (the choice, since Adrian VI, 1522, falling on one present and invariably on an Italian cardinal), the cardinal dean proceeds to ask him whether he will accept the election and by what name he wishes to be known. Since the time of John XII (955-64; Sägmüller says Sergius IV, 1009-1012) each pope takes a new name in imitation of St. Peter's change of name (see Knöpfler, "Die Namensänderung der Päpste" in "Compte rendu du congrés internat. cath. à Fribourg", 1897, sec. v, 158 sqq.). The doors have previously been opened by the secretary of the conclave; the masters of ceremonies are present, and formal cognizance is taken of the pope's answers. Immediately the masters of ceremonies lower the canopies of all the cardinals' chairs save that of the pope-elect, and he is conducted to a neighbouring room where he is clothed in the papal garments (immantatio). The cardinals then advance and pay him the first "obedience", or homage (adoratio). The pope then either confirms or appoints the cardinal camerlengo, who puts upon his finger the Fisherman's Ring. Then follows the proclamation to the people made by the senior cardinal-deacon, formerly from the central balcony of St. Peter's overlooking the great Piazza, but since 1870 in St. Peter's itself. The conclave then usually terminates, the masons remove the temporary walls, and the cardinals retire to their various lodgings in the city, awaiting a reassembling for the second and third adoratio and for the solemn enthroning. If the pope happens not to be a bishop, he must be consecrated at once and, according to immemorial tradition, by the Cardinal-Bishop of Ostia. If already a bishop, there takes place only the solemn benedictio or blessing. However, he enjoys full jurisdiction from the moment of his election. On the following Sunday or Holy Day takes place, at the hands of the senior cardinal-deacon, the papal "coronation" from which day the new pope dates the years of his pontificate. The last act is the formal taking possession (possessio) of the Lateran Church, omitted since 1870. For the so-called Veto, occasionally exercised in the past by the Catholic Powers (Spain, Austria, France), see RIGHT OF EXCLUSION.
THE LEAVEN OF THE PHARISEES
Behold the tetragrammaton dragon of Talmud Bavli who is No Jesus the Christ the Name above all names
All of the following names appear on pro-names web sites or in pro-names
Names used by various groups and individuals to refer to the Father: [Note: All caps and variations in the use of caps represent different spellings and/or different pronunciations by different groups.]
h w h y
Names used by various groups and individuals to refer to the Son:
[Note: All caps and variations in the use of caps represent different spellings and/or different pronunciations by different groups.]
The Most High Messiah
u c w h y
Yahushua Ben Yosef
Yahwah Yashwah (YHWH YHWSH)
Yahweh Ben Yahweh
Yeshua Ha Meshiah
Every name but the Straight Gate, the snare of unbelief
Noahide News Part 159
The Last Deception
section 14 "The Protocols of the Illuminated Elders of Tzion"
section 16 "The Beast Has Risen"
Daniel's Seventy Weeks
Was Peter a Jew?
The Two Witnesses
"The Whore of Babylon"
Are the " Ael-ians coming"
Wall Street " The Mark" is Here
Wall Street II
Wall Street III
It has happened "War Declared upon and in America"
Declared section Part II
"All you ever need to know about their god and Qabalah"
Qabalah Part II
Qabalah Part III
National Identification Card
ADDED Material 3-25-2004 Prophecy Unfolding
A Sincere Request to "Rapture" Teachers
Compulsory Constitutional Cremation
Homeland Security, "The Police State"
"The Fourth Beast"
The Babylonian Talmudic Mystical Qabalah
The Scribes of Baal
How will they do it- " The false-christ"
False Christ Part II
Baal's food Tax
"The Changing of the Guards"
"Summation" The beginning of sorrows has begun
"Moshiach ben Lucifer"
Satan's Tales "Wagging the Global Dog"
"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)
I Witch, New One World Order Seal
Satan's Enforcers of Quaballah
Satan's Enforcers Part 2
Satan's Enforcers Part 3
Satan's Enforcers Part 4
The Seed of God or the Seed of Satan, Your choice by faith
Pledge of Allegiance Part Two
I AM, the Revelation of Jesus Christ
King of the Noachides
"Beware the Mark"
"Beware the Mark" part two
"Beware the Mark" Part 3
"Beware the Mark" Part Four
"Beware the Mark" Part Five
Harvest of Fear
"Harvest of Fear" Part Two
"Harvest of Fear" Part Three
National Organization Against Hasidic International Talmudic Enforcement
Where's Da Plane Boss, wheres da plane?
The Tarot Card Killer of Olam Ha Ba
The "Lessor Jew"
Temporary Coup d' Etat
The Federal Reserve, Fed up with the Fed?
The Protocols Today. Dispute this, Liars !
Protocols Today Part Two
Letter to a friend "It's not the Jews Dummy"
Identity of the Illuminati
The "Son's of the Synagogue of Satan"Chabad Lubavitch
Chabad Satan Part 1A
Chabad Satan Part 2
Chabad Satan Part 2A
Chabad Satan Part 2B
Chabad Satan Part 3
Chabad Satan Part 3A
Chabad Satan Part 4
Chabad Satan Part 4A
Chabad Satan Part 4B
Chabad Satan Part 4C
Chabad Satan Part 5
Chabad satan Part 5A
Chabad Satan Part 5B
Chabad Satan Part 5C
Chabad Satan Part 6
Chabad Satan Part 6B
Chabad Satan Part 6C
Chabad Satan Part 6D
Chabad Satan Part 7
Chabad Satan Part 7A
Chabad Satan Part 7B
Chabad Satan Part 7C
Chabad Satan Part 8
Chabad Satan Part 8A
Chabad Satan Part 8B
Chabad Satan Part 8C
Chabad Satan Part 8D
Chabad Satan Part 9
Chabad Satan Part 9A
Chabad Satan Part 9B
Chabad Satan Part 9C
Chabad Satan Part 9D
Chabad Satan Part 10
Chabad Satan Part 10A
Chabad Satan Part 10B
Chabad Satan Part 10C
Chabad Satan Part 10D
Chabad Satan Part 11
The Chabad Satan Wall of Destruction
Chabad Wall Part 2
Chabad Wall Part 3
Chabad Wall Part 4
The Chabad Phoenix is Rising
Columbia "The Queen of Heaven"
Patriot Akt II, Comrad
The Infiltration of the leaven "Jerusalem Council"
Satan's One World Religion
OWR Part 2
OWR Part 3
OWR Part 4
World Religion Part 5
World Religion Part 6 One
One World Religion Part 6
One WorldReligion Part 7
Re the god of Talmud Bavli
"The Raiser of Taxes"
Obedient Ishmael Kislev 19, 5764
The Final Nazi
Nazi Part 2
Nazi Part 3
Nazi Part 4
The Lord of the Ring, the Return of the Talmudic king
Changing the Time and the Laws
The Leaven of the Chabad Lubavitch Chassidim Pharisees
Exod-U.S the coming Geula
Who murdered Jesus the Christ
"Replacement Theology" of Judaic Talmudism
Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky
"The Two Whores"
Noahide News 2
Noahide News Part 3
Noahide News Part 4
Noahide News Part 5
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Noahide News Part 67
Noahide News Part 68
Noahide News Part 69
Letter to Bob Jones and President Bush and all televangelist
Noahide News Part 70
Noahide News Part 71
Noahide News Part 72
Noahide News Part 73
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Noahide News Part 75
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Noahide News Part 83ALERT ALERT ALERT
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Noahide Naws Part 115
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Noahide News part 125
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Noahide News Part 129
The Revelation of Jesus the Christ the LORD God and His Father
Noahide News Part 130
Noahide news Part 131
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Noahide news Part 136
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Noahide News Part 158
Noahide News Part 159